I support Bp. Fellay, I think H.E's statements on doctrine have been mostly misunderstood by his critics.
All I can say to you, Nishant, is you are speaking from ignorance. Your statement is objectively false. While it might be an accurate statement of your personal opinion,
it is not descriptive of objective and verifiable reality. If you had any questions, we could proceed from there, but you seem rather committed to this notion that +F's "statements on doctrine have been mostly misunderstood by his critics." He would have to be the most misunderstood man in the history of the Church for that to be the case -- and would that be his own fault??? Heaven forbid!!! It MUST be SOMEONE else's fault!!!
You could use some historical sampling for starters, but I find it difficult to expect that you haven't already seen them. Therefore, you must have seen them and disregarded them offhand. There is a name for that: "intellectual dishonesty."
+Fellay put forward the Society's finest theologians for the doctrinal discussions with the Roman authorities, and not one of them has criticized or in any way expressed disagreement with anything that was said, Bp. Fellay only related what the Roman authorities believe in one of his statements that was most criticized.
This is flatly untrue. They came out of those meetings saying that discussion with the Romans is utterly impossible, for they speak a different language. And no, it wasn't a matter of linguistics. They all spoke Italian, French, Spanish, and German. Take your pick. In the old days, they could have been speaking Latin (since it's the Latin Church).
I know, it's hard for someone in India to imagine that some language other than English can unite linguistically diverse groups of people. Try to think of it in terms of an analogy. Italian, French, Spanish and German to the modern Church are what English is to India.
And to the above, it's not +Fellay's point of view alone, but even that of the Resistance. If anything, I'd bet Bp. Fellay wouldn't say what Fr. Pfeiffer recently said, that if you don't believe the Pope is the Pope, you can't go to heaven.
Perhaps you don't know when an ex-cathedra definition is being quoted: "It is absolutely necessary for every human creature to be subject to the Roman Pontiff." That's de fide. That's infallible. If you don't accept it, Nishant, then it is YOU who are not Catholic, and then you would exclude yourself from "going to heaven," as you say. Of course, +F wouldn't say that. He never quotes defined dogma. It would be problematic for his
aggiornamento agenda with Newrome.
Get it?
And yet Bp. Fellay is of the devil or worse because, when the Pope calls him, Bp. Fellay goes, when the Pope proposes something, Bp. Fellay listens carefully before deciding if it is necessary to disobey?
Are you spending your free time reading Freemason literature, Nishant?
Bp. Fellay is of course extremely unpopular here, but His Excellency explained the simple reason why he is not closed in principle to a canonical normalization, "If the pope expresses a legitimate desire concerning ourselves which is a good desire and gives no command contrary to the commandments of God, has one the right to pay no attention and to simply dismiss his desire?"
Maybe you ought to re-read how the founder, ABL, spoke about this topic. That is, if you really want to understand.
Bp. Fellay's thinking and action is theologically defensible, if a Pope commands something unjust, he can and should be disobeyed. Yet when something that is not manifestly evil is commanded, I am am not aware of any source or text that would agree that the Pope's desire can be dismissed or ignored without consideration.
Do you NORMALLY pay heed to con-men, Nishant, or is this an exception?
The point is mostly moot now, since any regularization is unlikely in this pontificate, probably for the next decade or so, as Bp. Fellay has said more recently. http://laportelatine.org/mediatheque/sermonsecrits/fellay_fabregues_conference_140511/fellay_fabregues_conference_140511.php
Why would that make it "moot?" You haven't been paying attention again, Nishant. An agreement doesn't have to be signed for the principal effects to take place. What is necessary is the complicity of the minions, you know, like YOU.
Maybe Ed. from TheRecusant can explain it better for you, that is, if you won't ignore what he has to say because you "consider the source!"
We have been trying for a while now to wake up people like Nishant to the very real falling-away from Tradition on the part of the SSPX, and the danger to souls which this constitutes. Bishop Fellay's AFD (Doctrinal Declaration) signed up
all the SSPX to
all of Vatican II, and its contents have never been withdrawn or corrected in the smallest way.
Note: If you have been listening to His Excellency and His Minions, Nishant, you would have the OPPOSITE opinion: that means you would have believed a lie, because they promote this lie in SPADES, that the AFD (Doctrinal Declaration of 2012) has been 'switched off' or 'sidelined' or
"no longer able to work." But nowhere will you see the truth, because the CONTENT of the AFD has not been ABJURED, it has not been ABANDONED and it has not been DECLARED ERRONEOUS. And the reason for this is, +F has never before, nor is he ever in the future likely to admit that he has made a mistake. It's not in him.
Where Bishop Fellay has even addressed the content of the Doctrinal Declaration, it's been only to defend it by claiming that the AFD was misunderstood, "too subtle," etc.
Usually he does not even address the contents of the Doctrinal Declaration, contenting himself instead with merely attacking the motives of his critics.
IOW, +F is satisfied with implicit ad hominems and generalities and sweeping statements with no examples, no specifics and no proof. It's all feelings, Nishant.
It is high time that the wicked nature of this treason and treachery fully sank in. That is, for those with eyes to see and ears to hear -- do you have the willingness to pay attention, Nishant?
Bishop Fellay, and through him the SSPX, has accepted Vatican II. Have you too accepted Vat.II, Nishant?
Maybe you don't know what the errors of Vatican II are.
Maybe that's your problem, Nishant.
Can you summarize the errors of Vat.II, Nishant?
.