32. Bishop Williamson, as being a weak instrument, needs our prayers to give him the strength to do what he needs to do before the Majesty of God and His Altar–for the Salvation of souls.
THIS is it??? You are asking for prayers from people who are already praying for him? Kinda a let down after all that build up. I thought there was going to be some plan to be implemented.
Machabees doesn't have a plan, Zeitun. Thanks for pointing that out.
I posted a thread a few weeks ago about Catholic Action to strengthen and build the Resistance--no takers. But I got a few rotten tomatoes.
I guess the Resistance means "resistance to taking action to achieve a goal."
+W has touched on this aspect in his conferences. In fact, it's a
recurring theme for him. He has regards for the anxiety among
Resistance members, and he is trying to expose the source of the
problem, but we are largely not able to grasp it in its essence, and
that's not surprising because in order to grasp the essence of the
problem it requires some deep reflection.
Most people cannot reflect deeply. So expecting them to be able to
'go there' when they cannot 'go there' is expecting too much.
Machabees is a microcosm of modern man who cannot 'go there.'
If the "action plan" that we come up with is one that aims to
restore the Catholic Church to what it was in the 1950's, it's a
losing idea.
The Church of the '50s is gone forever.
You cannot bring it back.
That is never going to happen. +W has said this again and again.
Now, there is a certain element among us who does not agree,
and will fight to their dying day against this proposition.
Therefore, when you say,
I posted a thread a few weeks ago about Catholic Action to strengthen and build the Resistance--no takers. But I got a few rotten tomatoes.
I guess the Resistance means "resistance to taking action to achieve a goal."
It seems to me that there is a problem in
"the goal" - if the goal
that an activist like Zeitun comes up with is directed at restoring
the Church of the 1950's, it's not going to get any significant
support, because the goal is impossible to reach. How can you
expect others to get on board with a project that has as its
objective something that cannot ever happen?
I have one small example. Maybe it's not very good, but I'll give it
a shot:
You probably don't eat meat on Friday, correct? I don't either,
and I'd suspect that nearly all the members of CI are of the same
practice. The reason is, this is something the SSPX teaches, and
it is what the Church of the 1950's taught; and, it is what all
traditional Catholic priests still teach today, even while the
conciliar NovusOrdo Newchurch has practically dropped the ball
on this penitential practice rooted in Apostolic times.
Now, according to Fr. Themann's "prudential truths" principle, the
practice of Friday abstinence would be up for grabs. He might not
be willing to say that, but it is a reasonable conclusion of the
principle he proposes with his "prudential truth" nonsense.
I took some literature from a pro-life activist group in 1998, that
asked for Catholics to petition their local bishop (that means
diocese bishop) to restore Friday abstinence in order to make
reparation for the national sin of legalized abortion, and I tried to
distribute it at Our Lady of Lourdes parish in Northridge, CA,
among other parishes in the area. There were very few people
who were willing to consider it. Most would not accept the
sheet, and some were actually belligerent. One woman who was
in her 60's at the time (which means she would have been in her
30's during Vatican II) scowled at me and asked,
"What are you
trying to do? TURN BACK THE CLOCK?!"There is a Great Wall of pride now that separates us from the
mindset of the Faithful in the 1950's. It is the same manner of
thinking that separated the protestants in the 16th century.
Now, I'm not saying that restoring Friday abstinence would be
impossible, for perhaps it could be done if the pope would make
it publicly known by his strong action, but there would be a lot
of opposition, of that you can be sure. The reason there would
be opposition is, that we cannot suddenly make the conciliar
age disappear. There is no magic wand that can 'disappear' the
fact that Vat.II happened.
Now, perhaps with God's grace, something of an abandonment
of the conciliar errors can be propagated. But even then, there
will be a residual effect from the post-conciliar age that remains
in our collective memory, and that is something that will not be
taken away as if by magic.
People like Machabees might like to think it can be taken away,
but that won't make it happen.
Authority has been crippled, and the scars will always remain.
Even if some manner of miraculous cure is given to us, the fact
that authority had been crippled for a time in this postconciliar
age is something that will never be wiped clean from the history
of the world and of the Church.
And the Church of the 1950's that was yet innocent of this
great scandal of being in the wake of Vat.II and the unclean
spirit thereof, will never be restored. And for us to work toward
that as
"a goal" is a losing proposition from the start.