Here's a link which explains in great detail why the name Our Lady of Good Success was chosen 30+ years ago in the first book written in English about the apparition https://traditioninaction.org/Questions/B999_M120_OLGS.html  

Can someone post the article in the link here on this thread, I do not know how to do it.

Our Lady of Good Success or
 Our Lady of Buen Suceso?



In Honor of ‘Maria Santissima del Buen Suceso de la Purificacion’

 Our Lady of Good Success aka Our Lady of Buen Suceso aka Mary of Buen Suceso aka Holy Mary of Good Success aka... and on and on...

 However, the official title that Our Lady asked for in Quito, Ecuador was:

 The title Maria Santissima del Buen Suceso de la Purificacion which was also extended via the "godmother" or "madrina" of the statue, the Marquesa de Solanda to: Maria Santissima del Buen Suceso de la Purificacion y Candelaria which in English translates to: Most Holy Mary of Good Success of the Purification and Candelmas.

 Wow, either one of those Spanish titles are a real mouthful, aren't they?!? Those titles are extremely difficult for me – an American – to read, much less pronounce! But there they are!

 I imagine many devotees of Our Lady of Good Success are now more confused than ever! What is the correct title to call this beautiful Lady in Quito that came to Mother Mariana de Jesus Torres in the 1500-1600's to warn us about our times? You could say that they ALL are correct in one way or the other, but for us, Americans, must we say the complete official Spanish title, or a combination of sorts, or what?



Well, in order to answer this question, I thought I would share a little 20^th century history of how the title Maria Santissima del Buen Suceso de la Purificacion came to be known as Our Lady of Good Success. And rest assured, Our Lady has well-accepted her title as Good Success for many, many years now! I will start with the most recent and how I discovered this historical data and go backwards... as I learned it.

 In 1998 or 1999, when I read for the first time about Our Lady of Good Success, I was first taken by her face – that image that is on the front of the book by Dr. Marian Horvat titled Prophecies for Our Times. Reading the title of her name of Our Lady of Good Success, well, it sounded so good to my ear and expressed feelings of hope, inspiring me to know more about this Lady who I knew nothing about!

 My first thought was what a sweet, innocent, child-like, yet motherly, face it was!!! I had no idea what the story was behind that photo – that miraculous image of the countenance of Our Lady!

 Thus, upon reading the story – her prophecies and how they related to the era in which we lived, I was so excited that I wanted to spread this devotion! But, I thought I needed to know more... I scoured the internet looking for any other book that had been printed in English on the subject.

 There was nothing except for an obscure green book titled: A Spanish Mystic in Quito: Sor Mariana de Jesus Torres by Msgr. Luis E. Cadena y Almeida, written in 1987 in English. The publishing date was marked as 1990 by "The Foundation for A Christian Civilization." It is in this book that one can also read that back in 1987, Nuestra Senora del Buen Suceso was translated as Our Lady of Good Success.


Msgr. Luis Cadena y Almeida
This is fairly significant as this author, Msgr. Cadena y Almeida, was also the Postulator for the Cause of Mother Mariana de Jesus Torres until his death. He was a very educated priest holding a doctorate in Philosophy, History and Letters. He was the director of the Archiespiscopal Archive of the Curia of Quito. He founded at least six Educational Institutions in Quito. He had also received a number of awards for education etc. (btw he presented all of his awards to Our Lady of Good Success in a solemn ceremony on October 6, 1985).

 He bore all the credentials of a learned man – someone who should be put in charge to do the work that he did! In other words, this priest was no slouch! I had truly hoped to meet him, but, unfortunately, he died before I could get to Quito on my next visit!

 He, also, wrote several other books on the topic of Mother Mariana and Our Lady of Good Success, but this book was the only one to be translated into English. I think this particular book is an important piece of historical evidence as it proves and verifies that the Buen Suceso was translated, or at least allowed to be translated by the Postulator for the Cause, to Good Success.


Text in English approved by Msgr. Cadena y Almeida using the expression Our Lady of Good Success
Additionally, the Official Title of the Blessed Mother appearing to Mother Mariana de Jesus Torres was: Maria Santissima del Buen Suceso de la Purificacion and was translated there as Holy Mary of Good Success of the Purification.

 Throughout the book, he often refers to Our Mother as Our Lady of Good Success. I would say that is quite a change from the official title. One wonders why he did such a thing?

 Well, the best hypothesis that I could come up with is that as he pondered introducing this approved devotion to the English-speaking people – a devotion that was actually approved – give or take – 400 years ago i.e., in the Spanish Colonial period in Ecuador, he considered that there somehow needed to be an adjustment.

 One can imagine this title would need to measure up to other prayers and devotions to Our Lady. For the last 150 - 200 years or so, the Catholic Church had gained a number of approved apparitions from the Blessed Virgin Mary. And guess what? The greater majority of these Madonnas had been titled in their English translation as: Our Lady of ... For example: Our Lady of Fatima, Our Lady of Lourdes, Our Lady of La Salette, Our Lady of the Miraculous Medal, and on and on.


The book by Msgr. Cadena y Almeida from where the texts above were taken
As well, Our Lady of Fatima stated she was Our Lady of the Rosary but we never call her: Our Lady of Fatima of the Rosary and Our Lady of Lourdes stated that she was The Immaculate Conception but we never call her: Our Lady of Lourdes of the Immaculate Conception! It would be too wordy and superfluous! Thus, it would make sense that this postulator, in trying to assimilate this 400 years devotion into 20^th century American Catholic Culture, wanted to have the English translation of the name to coincide with the other Marian devotions so as to, in a way, "fit in" or "catch up" with the other approved devotions to Our Lady.

 And to me, an average Catholic raised in a solid Catholic Family, it really makes sense. Additionally, I have never seen any combined language in a title to the Blessed Mother such as this Our Lady of Buen Suceso before.

 For example: we don't say: Our Lady of El Rosario – we say: Our Lady of the Rosary etc. I know that many people on trying to read or pronounce this "Spanglish" title of Our Lady of Buen Suceso have had a lot of trouble and become confused!!

 One can see here that even in the "Last Will and Testament of Mother Mariana," the Postulator for the Cause of Mother Mariana, Msgr. Cadena y Almeida, has Mother Mariana call the Blessed Virgin Mary: Our Lady of Good Success.

 At the end of Msgr. Cadena's book on page 157, under "Acknowledgement," Msgr. Cadena wrote:

 "After having written this modest book in order to reveal the preferential love of God for the Ecuadorean nation ... a miracle happened ... a generous hand drew it from obscure anonymity and will present it to the immensely noble and benevolent people of the United States of America."

 Thus, it cannot be contested that Msgr. Cadena y Almeida made this translation particularly for those of us here in the USA!

 Additionally I would like to add that I don't imagine he ever expected us to have to say the official Spanish title nor would he imagine her title here in the USA to be anything but: Our Lady of Good Success.

 In fact, the following prayer was composed by Msgr. Cadena dedicated to Mother Mariana de Jesus Torres which is more proof that it was his wish that we would not only call this Virgin of Quito who graced the Monastery of the Immaculate Conception Our Lady of Good Success, but that we should pray to her under this beautiful title as well!

 

 Blessed be thee, Mariana Francisca de Jesus Torres! Thy warnings of justice have struck our very bones. We acknowledge that we are in kinship with thee for having sown in these Andean Mountain ranges the white and blue lilies of the Immaculate Conception; for having won for us the gift of the Christian Faith and love for Mary; and for having sprinkled in our lives the iridescent gold of hope engendered by the devotion to the Mother of Good Success, the certain anchor of salvation.

 By the example of thy life, resplendent with virtues; by the fulfillment of thy prophecies and the Divine message that thy hands placed in our consciences; by all the marvels of sanctity, love and graces worked by God to form thee, educate thee, and perfect thee; and by thy sacrificial and permanent self-surrender for our conversion and salvation; for these and all that we owe thee, we offer to thee our undying gratitude.

 And, as a pledge of this, we also offer:

• To be faithful to the devotion and propagation of the cult of Our Lady of Good Success.
  
• To form a stronghold with our hearts, our minds and all our human and superhuman efforts in order to defend the interests, ideals and purposes inherent to the existence of thy foundation of the Royal Convent of the Immaculate Conception.
  
• To join prayers and efforts of every kind to achieve from the ecclesiastic authorities the acknowledgement of the sanctity of thy life and thy work so that thou might be crowned with the honor of the altars for the glory of God, the Church and Ecuador and the World.

(N.B.– This prayer was written by Msgr. Dr. Luis E. Cadena y Almeida – Postulator for the Cause of Beatification of the Servant of God Mother Mariana Francisca de Jesus Torres y Berriochoa, Quito, March 1, 1987. This prayer was found in his book, A Spanish Mystic in Quito. This book bears an Imprimatur)

 God bless Msgr. Cadena y Almeida for his good work to spread this devotion to the United States of America!!!

      Eternal rest grant unto him, O Lord...

      Kathy Heckenkamp
      The Apostolate of Our Lady of Good Success
      1288 Summit Ave Suite 107
      Oconomowoc, WI. 53066
      phone 262-567-0920
      website: www.ourladyofgoodsuccess.com


 
Posted March 6, 2019
 
______________________

All I could find out about this Catholic lady is this
:
We had an apostolate in Tanay twice, assisting the faithful in St. Philomena Chapel to sing in the choir. We also helped Ate Jade Liboro in the distribution of St. Anthony's Bread for the poor in the slum areas in Payatas. Then also, we helped in the general cleaning of the Church in preparation for the grand welcome of the new prior, Fr. Adam Purdy.

It is neither Catholic nor charitable to pile on with attacks on this lady based on the word of one less-than-honorable person, Atila the agent of the TFP.

Mr. Atila is not an "agent of the TFP". He hasn't been a member of the TFP since 1997.

TIA Atila left TFP
We are well aware of the story told by TIA of their claimed separation from TFP. We have read the docuмents presented by Atila to support this claim.
https://www.traditioninaction.org/HotTopics/Internet_Files/F142_Defense_Eng.pdf

Problem One:
Why did Atila fight so hard to remain attached to TFP?
Plinio Correa de Oliveira’s group, TFP, was condemned by the Catholic Church in Brazil and Venezuala.
       "In its 23rd General Assembly, April 10 to 19, 1985, the Bishops approved in plenary session a notice regarding the TFP. It therefore has all the official character of an Assembly of the Bishops of Brazil in Conference, and not simply a press release. The notice reads as follows: "Its esoteric character, religious fanaticism, the cult given to the personality of its founder and head, the abusive use of the name of Most Holy Mary, according to circulated information, cannot in any way merit the approval of the Church. "We lament the difficulties flowing from a civil society which presents itself as a Catholic religious entity, without a tie to the legitimate pastors.
        "This being the case, the Bishops of Brazil exhort Catholics not to enroll in the TFP, and not to collaborate with it.
        "The above stated was signed by +Dom Raymundo Damasceno Asas, Secretary-General of the Conference on National Bishops of Brazil on April 23, 1997."
        Immaculate Heart Messenger, ed. Father Robert J. Fox. January - March 1998 edition p. 29.
  
       In 1984 the local T.F.P. branch was outlawed in Venezuela, accused by a special parliamentary commission of being a "cult ... which warps the minds of young people, turns its members into fanatics and brainwashes them".
        Osservatore Romano, July 7, 1985, p. 12, n. 408, weekly Spanish edition quoted in Tradizione Famiglia Proprietà: Associazione cattolica o sètta millenarista?, Rimini 1996, frontispiece
        http://www.unitypublishing.com/Apparitions/TFP-AmericaNeedsFatima.htm

   Plinio Correa de Oliveira’s group, TFP, was condemned by the civil authorities in Brazil. This was reported by investigator Thomas Case in Fidelity, the monthly organ of the highly conservative Ultra-Montanists in its May 1989 issue.
https://ephesians511blog.com/2013/09/28/america-needs-fatima-a-cult-using-the-fatima-name/
          
        TFP had been repeatedly accused by the Brazilian authorities of “inducement to flight, reckless transfer, and concealment of minors”–and this despite TFP’s own slavish devotion to the military regime.
        Young men were alleged to have been deceitfully recruited by TFP, to be trained in their academies as “warrior monks” for the cause.
        According to the Brazilian government, TFP sought to obtain legal guardianship over the minor children of parents dedicated to TFP and then turned their sons against both them and the mainstream church, regarded by TFP loyalists as an institutional fraud.


Problem Two:
Why did TIA wait over 20 years to post the purported letter from TFP?  It was supposedly written in 1997, but not made available to the public until after 2017.

TIA’s story is:
“In January 2017, TIA hosted an Event (sic) celebrating the publishing in English of the 11-volume Collection Eli. Eli Lamma Sabacthani? by Atila Sinke Guimarães. . .”

At that event, those present raised questions regarding “the expulsion of Atila from the TFP” and “insisted that a translation of it to English should be available to the public.” 

In response to those questions, Marian Horvat began to translate the supposed docuмent from Portuguese to English.

Problem Three:
For a letter purportedly from a hostile presient of the TFP organization from which Atila is, supposedly being cut off, it is surprisingly full of praise for Atila:

This is from:
“The Letter of the President of the TFP to Atila Sinke Guimarães, November 20, 1997
. . .  Very dear Mr. Atila, because of your elevation of sights, your gifts of intelligence, your energy and, above all, the many graces that Our Lady has poured over you, you have a great role to carry out in the  Counter-Revolution  and  in  the  TFP. . . I take leave with inalterable esteem.”

Thats. Just. Odd.

:
                       

More neo-SSPX intrigue in Ecuador.  Link


When Ecuadorian friends refer to her, they call her la China; when Brazilian friends speak of her, they say a Filipina; I will refer to her in this article as the Agent.

 I will analyze the four main goals that the Agent attained for SSPX.

• A change of the name of the devotion in English;
  
• A change of the juridical status of the Conceptionist Convent with the Archdiocese;
  
• The expulsion of the disciples of Prof. Plinio Corrêa de Oliveira who were in charge of several functions in the Convent;
  
• The consequences of this expulsion for the Convent and for SSPX.

Should my analysis require it, I will post its continuation(s) in days to follow.

The article by Guimaraes lists four main goals of the supposed "agent," but the article does not address the last two (number 3 and 4 on the list), that I can see. Though maybe I missed it, since the article is so lengthy.

On # 3 above, Guimaraes is concerned that the agent is working for the goal of the expulsion of the disciples of Prof. Plinio Correa de Oliveira who were in charge of several functions of the convent.

#4 describes the consequences of this expulsion for the convent and for the SSPX.

Question:
Why should Atila Sinke Guimaraes be concerned about the supposed expulsion of disciples of Prof. Plinio Correa de Oliveira?

The REAL reason the Pliinio- worshipping TIA (much like its sister organization the Plinio-  worshipping TFP) is attacking SSPX:

way back in 1983, the SSPX's Angelus magazine had the following concerns of Plinio and his organization:

Quote
Source: http://www.angelusonline.org/index.php?section=articles&subsection=show_article&article_id=773

What exactly is "tau?" It's sounds a bit new-age. I see that it has something to do with being able to fight the revolution, but I've never  heard of anything like that in Church teaching.

What exactly is "tau?" It's sounds a bit new-age. I see that it has something to do with being able to fight the revolution, but I've never  heard of anything like that in Church teaching.

I think Plinio made up the word.
From the Angelus article: TFP: A DANGEROUS CULT

John T. Armour
We were taught that . . .
Dr. Plinio has the power to read a man's soul in order to determine if he possesses "Tau," the vocation and quality to fight the revolution. He is even supposed to be able to make this determination from viewing a photograph. "Tau" can be found only in males.