Let's stay on the topic here.
In most of Cera's posts, she's been trying to divert attention from the real issue, which is Jade Liboro's and the SSPX's presence in Quito.
Atila claims Jade is SSPX and has open access to the Shrine's convent since 2014 and has stayed there up to six months at time.
Also, that she's been repeatedly seen involved in the Shrine's activities. The question of "Why is she there?" is significant.
Yet, Cera says:
"All I could find out about this Catholic lady is this:
We had an apostolate in Tanay twice, assisting the faithful in St. Philomena Chapel to sing in the choir. We also helped Ate Jade Liboro in the distribution of St. Anthony's Bread for the poor in the slum areas in Payatas. Then also, we helped in the general cleaning of the Church in preparation for the grand welcome of the new prior, Fr. Adam Purdy."
Why does the content of the two accounts vary so greatly ?
Cera is Jade's SSPX friend... correct? If so, why then would Cera have such limited information?
Another interesting point is when Cera mentions Jade's connection with Fr. Purdy ?
Isn't Fr. Purdy being fingered for spearheading the SSPX campaign to discredit TIA's scholarly reputation and long friendship with the Shrine?
Many of us are familiar with Fr. Purdy. Within the SSPX corporate organization, he is a low to mid-level management man.
There is no way Fr. Purdy would act independently in his campaign to penetrate the Shrine and discredit TIA.
He is backed by Fr. Wegner, the District Superior, PR guru and no doubt, his direct superiors in Menzingen.
This is the conspiracy story at hand... :ready-to-eat:
Note to Cera: If you want to post the old TFP conspiracy trash you dug-up online, please start your own topic on it.