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Quote from: confederate catholicthe difference Mater between KY. and the SSPX is that the SSPX was founded canonically. although if there is no way for KY to be recognized.......QuoteThe entire SSPX is often described as "vagus", so why pick on Boston, KY? Someone can correct me if I'm wrong here, but even their canonical establishment was to form priests who would then be incardinated into a diocese. Other than the first few who did indeed join a diocese, the rest all become "vagus" as soon as they take an "assignment" from the SSPX which has no authority to do so.
the difference Mater between KY. and the SSPX is that the SSPX was founded canonically. although if there is no way for KY to be recognized.......QuoteThe entire SSPX is often described as "vagus", so why pick on Boston, KY?
The entire SSPX is often described as "vagus", so why pick on Boston, KY?
A "vagus" priest is one who is not under the authority of any bishop.
Quote from: MaterDominiciQuote from: confederate catholicthe difference Mater between KY. and the SSPX is that the SSPX was founded canonically. although if there is no way for KY to be recognized.......QuoteThe entire SSPX is often described as "vagus", so why pick on Boston, KY? Someone can correct me if I'm wrong here, but even their canonical establishment was to form priests who would then be incardinated into a diocese. Other than the first few who did indeed join a diocese, the rest all become "vagus" as soon as they take an "assignment" from the SSPX which has no authority to do so.Dear MD,A "vagus" priest is one who is not under the authority of any bishop. The SSPX priests are all under the authority of Bishop Fellay, who is their SG and who gives each of them a valid celebret, signed by him. The priests of the resistance are not under the authority of either Bishops Williamson or Faure or God forbid "Bishop Ambrose" and they do not (and cannot) carry celebrets issued by them. It's ridiculous to even suggest that they are still subject to Bishop Fellay. End of.
Quote from: PepeQuote from: MaterDominiciQuote from: confederate catholicthe difference Mater between KY. and the SSPX is that the SSPX was founded canonically. although if there is no way for KY to be recognized.......QuoteThe entire SSPX is often described as "vagus", so why pick on Boston, KY? Someone can correct me if I'm wrong here, but even their canonical establishment was to form priests who would then be incardinated into a diocese. Other than the first few who did indeed join a diocese, the rest all become "vagus" as soon as they take an "assignment" from the SSPX which has no authority to do so.Dear MD,A "vagus" priest is one who is not under the authority of any bishop. The SSPX priests are all under the authority of Bishop Fellay, who is their SG and who gives each of them a valid celebret, signed by him. The priests of the resistance are not under the authority of either Bishops Williamson or Faure or God forbid "Bishop Ambrose" and they do not (and cannot) carry celebrets issued by them. It's ridiculous to even suggest that they are still subject to Bishop Fellay. End of. And what bishop were the SSPX priests under when Fr. Schmidberger was SG?
So someone thumbs this question down without even bothering to reply? Like, wow. I'll answer the question for you: they were and are under the authority of a SG, not a bishop. I can already hear the objection that they had ABL. Well, that still leaves us with the period of 91-94 when ABL had died, but Fr Schmidberger was still the SG.
A meaningless discussion. Almost all of legitimate Tradition, save a few exceptions has objectively operated outside of the Church's law in one fashion or another since the false council.It is applying normal requirements in an abnormal situation.
So someone thumbs this question down without even bothering to reply? Like, wow.
I'll answer the question for you: they were and are under the authority of a SG, not a bishop. I can already hear the objection that they had ABL. Well, that still leaves us with the period of 91-94 when ABL had died, but Fr Schmidberger was still the SG.
Whether they were/are under an SSPX bishop or under Father Schmidberger, they were/are still vagi because neither the bishop nor Father Schmidberger have any formal jurisdiction. Jurisdiction is not supplied for structure/hierarchy/authority but only for the Sacraments due to the needs of the faithful
Quote from: J.PaulA meaningless discussion. Almost all of legitimate Tradition, save a few exceptions has objectively operated outside of the Church's law in one fashion or another since the false council.It is applying normal requirements in an abnormal situation.That's an absolute cop-out! Same mind-set as Synod15 in the Vatican.... "Let's not apply the normal requirements of marriage on couples in today's abnormal chaotic world...." ABL always insisted on authority and structure for his priests and every one of them, without exception, had/has a superior to answer to. You can't have priests running around like wild cats, doing whatever they like, with no superior to correct them!
Quote from: IN VERITATE VICTORIAQuote from: J.PaulA meaningless discussion. Almost all of legitimate Tradition, save a few exceptions has objectively operated outside of the Church's law in one fashion or another since the false council.It is applying normal requirements in an abnormal situation.That's an absolute cop-out! Same mind-set as Synod15 in the Vatican.... "Let's not apply the normal requirements of marriage on couples in today's abnormal chaotic world...." ABL always insisted on authority and structure for his priests and every one of them, without exception, had/has a superior to answer to. You can't have priests running around like wild cats, doing whatever they like, with no superior to correct them! ABL could organize and form a structure but he could not give what was not his to give, the authority of the Church. They have no superior to correct them since the demise of the Archbishop. The SSPX bishops all suffer from the same deficit as do the priests.
Quote from: J.PaulQuote from: IN VERITATE VICTORIAQuote from: J.PaulA meaningless discussion. Almost all of legitimate Tradition, save a few exceptions has objectively operated outside of the Church's law in one fashion or another since the false council.It is applying normal requirements in an abnormal situation.That's an absolute cop-out! Same mind-set as Synod15 in the Vatican.... "Let's not apply the normal requirements of marriage on couples in today's abnormal chaotic world...." ABL always insisted on authority and structure for his priests and every one of them, without exception, had/has a superior to answer to. You can't have priests running around like wild cats, doing whatever they like, with no superior to correct them! ABL could organize and form a structure but he could not give what was not his to give, the authority of the Church. They have no superior to correct them since the demise of the Archbishop. The SSPX bishops all suffer from the same deficit as do the priests.Isn't it amazing that the priests and bishops of the resistance all accepted the authority of the SSPX, from the time they entered the seminary, through to their daily lives at the various priories, following the rota for Masses and vacations laid down by their superiors and then suddenly, when they leave the SSPX, it never had any authority over them at all! Talk about double standards......