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Both Fr Onuorah and Fr Nduefuna are requesting help to make accommodation ready for Bishop Morgan's planned visit in November:

1. FR ONUORAH'S APPEAL

Greetings in Our Lord Jesus Christ my dear brother... Happy feast of St Bartholomew the Apostle today. Hope you are fine today. 
Last time we spoke about the priests resistance and agreed to roof the Church first unless we get divine assistance from somewhere else for it specifically. But it happened that Bishop Paul Morgan will visit us here Nigeria from 6th November to 17th November, 2026. It was Yesterday that I got to know the actual date for his visit. The priests agreed yesterday that he will come to my chapel Orlu to bless my 10 years priestly anniversary and to give confirmation to some faithful. In that case he will be in my chapel in Orlu on 7th November being Saturday and sleep over to offer the Sacraments on Sunday 8th November before conducting a retreat for the priests. The priests residence under construction is the house that he and other priests should reside during the visit because where I am squatting in a poultry farm cannot accommodate the bishop and the other priests during the visit. 
So my greatest challenge now is that the priests residence needs to be decked, roofed and completed possibly before November 7th 2026. Only God knows the possibility . 
Below is the estimate for the decking:
300 pieces of wooden boards at N3,500 each = N1,050,000,
250 polines at N900 each = N225,000,
200 bamboos at N2,000 each = N400,000,
500 lengths of 12mm rods at N9,000 each = N 4,500,000,
100 lengths of 16mm rods at N 16,000 each = N1,600,000,
200 bags of cement at N 12,700 each bag = N 2,540,000,
75 tonnes of chippings = N 1,740,000,
12 trips of sand at N 65,000 each trip = N 780,000,
Paying for works/ labour = N 2,000,000,
Piping both for electrical and plumbing pipes = N1,800,000.
Total = N 16,635,000
Thank you so much as we keep praying God's divine Providence. 
God bless. 
Fr Joseph Onuorah. 


"Decking" means adding the top storey.
NGN16,635,000 is approximately AUD17,000 or USD12,400

This is the current state of the priests' residence:


2. FR NDUEFUNA'S APPEAL

ST. PIUS X CATHOLIC FIDELITY MISSION, NIGERIA.

MARIA VIRGO FIDELIS PRIORY, ANAKU.

AN APPEAL FOR FINANCIAL ASSISTANCE TOWARDS THE FORTHCOMING PASTORAL VISIT OF HIS EXCELLENCY, MOST REV. PAUL MORGAN.

Dear Friends and Benefactors in Christ,

Greetings to you in the peace and charity of Our Lord Jesus Christ.

Two years ago, we were deeply privileged and grateful to have welcomed His Excellency, Most Rev. Paul Morgan, to Nigeria for a pastoral visit. 

His presence among us was a great source of spiritual encouragement and fatherly consolation to our priests, seminarians, and faithful.
By the grace of God, it has been agreed that His Excellency will return to Nigeria for another pastoral visit. This forthcoming visit will have particular spiritual importance for our mission, as the bishop is expected to fulfil three important pastoral functions:
1. To administer the Sacrament of Confirmation to some of our faithful who have been preparing to receive this important sacrament; 

2. To preach an Ignatian retreat for our priests and seminarians, providing them with a precious opportunity for spiritual renewal, priestly sanctification, and deeper formation in their vocation; and 

3. To confer the necessary ministries upon one of our seminarians as part of his continued preparation for the reception of Major Orders and eventual priestly ministry. 

We consider this visit a significant grace for our mission and an opportunity to strengthen the spiritual life and formation of our priests, seminarians, and faithful.
However, receiving the Bishop and the other guests we are expecting, including priests from different parts of Africa, also places considerable practical and financial responsibilities upon us. We therefore humbly turn to our friends, benefactors, and generous supporters for assistance.
Among the immediate needs are the following:
1. Renewal of the Priory Solar-Battery System
The solar power system serving the Priory at Anaku has become increasingly unstable because the existing battery capacity can no longer adequately sustain the system. Since reliable electricity is essential for receiving and accommodating our visitors, we consider the replacement of the batteries a matter of priority. The estimated cost of a suitable and sustainable battery system is ₦6,000,000.

2. Hospitality and Feeding
We shall also be responsible for the feeding and hospitality of the Bishop and other guests throughout their stay. In order to provide suitable meals, particularly for our foreign visitors, we intend to engage the services of a competent chef who can properly manage the kitchen and prepare wholesome meals appropriate to our guests.

3. Security
Considering the number and importance of our visitors, adequate security will also be necessary. We intend to provide security personnel who will be available day and night throughout the period of the pastoral visit, ensuring the safety and well-being of our guests and the Priory.

4. Transportation
A suitable vehicle will also need to be rented for the duration of the visit to facilitate the movement of the Bishop and other guests between the Priory and the various places connected with the pastoral programme.

5. Miscellaneous Expenses and Other Logistics
There will inevitably be other expenses connected with accommodation, transportation, liturgical arrangements, communication, unforeseen needs, and other logistical requirements associated with hosting such an important pastoral visit.
Taking all these needs into consideration, we have estimated the total cost of preparing for and hosting the forthcoming pastoral visit at approximately ₦8,500,000 (Eight Million, Five Hundred Thousand Naira) Of this amount, approximately ₦6,000,000 is required for the replacement of the Priory's solar batteries, while approximately ₦2,500,000 is estimated for hospitality, feeding, security, transportation, and other logistical expenses.

Our Humble Appeal
It is in view of these pressing needs that we humbly appeal to you, our friends and benefactors, to assist us according to your means. No contribution is too small when offered with love and generosity for the advancement of the work of God.

We understand that many of you also have your own responsibilities and challenges. We therefore make this appeal in the spirit of fraternal charity, inviting you to share in this important apostolic occasion. Your generosity will help us provide a fitting welcome for the Bishop and our priestly guests and enable the pastoral programme to take place in an atmosphere conducive to prayer, formation, and the strengthening of our Mission.

We assure you of our prayers and profound gratitude, and we commend your generosity to the maternal care of the Blessed Virgin Mary, Maria Virgo Fidelis. May Our Lord reward you abundantly and bless you and your families. 

Yours devotedly in Christ and Mary,

Rev. Fr. Christopher Nduefuna
Prior
Maria Virgo Fidelis Priory, Anaku

NGN8,500,000 is approximately AUD8,800 or USD6,325


3. HOW TO HELP

FRONUORAH:
See this thread for details of his church building project and apotolate: https://www.cathinfo.com/sspx-resistance-news/gregorian-mass-opportunity-to-support-nigerian-mission/

Send Nigerian Naira using Wise.com
Account details:
Account holder name: Onuorah Joseph Emenike
Account type: Private
Bank code: 044
Account number: 1521894503
Bank name: Access Bank PLC

PAYPAL:
Fr Onuorah wrote to me:
Greetings in Our Lord Jesus Christ my dear brother...  happy first week of Lent.  I got a PayPal account of a Nigerian Traditional Catholic faithful who is living in US. I explained to her and she promised to send the money to me in Nigerian currency once any donation is sent to her PayPal account.
PayPal account details: @ChinweOparaji
Email: f_chinwefausta@outlook.com
If any donation is sent to the account for our Church building project kindly write me so that I will inform her to forward it to me immediately in Nigerian currency.  Once it reaches me I will inform you...

Father's email address: onuorajoe93@gmail.com

USD ACCOUNT:
Here are all the details required for sending USD to Father's USD account. Platforms I have used in the past include Revolut and xe.com:

Fr Joseph Emenike ONUORAH
Email: onuorajoe93@gmail.com

Bank name: Access Bank
Account name: Onuorah Joseph Emenike
Account number: 1521958238
Sort code: 185008
Swift code: ABNGNGLA
Address: International Market, Orlu, Imo state, Nigeria
Sending Currency: USD only

RECIPIENT'S ADDRESS:
1 Maryland Avenue, Anaku
Ayamelum LGA, Anambra State, 433109, Nigeria


FR NDUEFUNA:
See this thread here for details: https://www.cathinfo.com/sspx-resistance-news/help-protect-nigerian-resistance-from-islamic-terrorist-threat/#google_vignette
Email: nduefunac@gmail.com
Bank details: Christopher Nduefuna Chukwudi
Access Bank PLC
0001492861

Funds can be easily transferred in NGN using Wise.com 

So ... here's where I get off the boat with almost every single Trad group out there.

We shouldn't be wasting time and money globe-trotting for the conferral of Sacraments when the answer is quite simple.

Consecrate Father Onuorah as a Bishop.  Problem solved.

I hold that any priest who's shown himself stable, solid, and has a few years of pastoral experience, and a track record (and vetted with background check, interview independent parties who know him, etc.) ... should be consecrated a bishop.

So, the Conciliar Anti-Church have about 5400+ bishops (in the Latin Rite).  Why exactly must Traditional Catholics be limited to a small handful who have to globe-trot to get the Sacrament to the faithful?

Of all these 5400+ bishop, I have NOT YET SEEN A SINGLE ONE that is more qualified to be bishop than even the least Traditional priest ... and this is to say nothing of their orthodoxy, but even in terms of their education that 95%+ of all Traditional priests.  "Bishop" Flamer Doug and "Bishop" Rotund Bob ... who also happen to be Moderhnist heretics, they somehow have more credibility as bishops that even a fresh-out from a Traditional seminary would be head and shoulders more qualified tha ANY of the Novus Ordo buffoonish clowns out there.

This mentality is a tacit legitimization of the Conciliar Modernist heretics.

I would consecrate every single credible Traditional priest as a bishop.  But there should be some organization in place, where ordinations and consecrations had to be approved by a commitee of some of the senior bishops (except in case of emergency), and if one of these (what I would call "simplex" bishops) were to perform a rogue ordination beyond Minor Orders, they would be expelled from the group.  Otherwise, Confirmations, Holy Oils, and Minor Orders for altar servers, acolytes, etc. ... all taken care of.


1) Organization would take all the existing episcopal lines and conditionally ordain and consecrate one another to put an end to the idiotic mutual recriminations between groups accusing the others of lacking certainly valid Orders, and then conditionally ordain all priests withing the organization that anyone have any halfway reasonable doubts about, if nothing to shut them all up and stop distracting from saving souls, even the SSPX lines, to shut up the clowns who keep prattling about +Lienart, one-handed ordinations ... just to shut down that stupidity.  Even though some of those types of doubts are negative, I believe that it would be justified to do this simply to put this nonsense to bed.

2) At that point, any priest with 5 years of experience, a good reputation, after interview by a committee, and testimonies from witnesses ... would be consecrated a bishop, or at the very least one from each "priory".  But these priories in SSPX-land and in SSPV land (in Round Top) are absurdly overpopulated while many even large chapels with hundreds of faithful at Mass and dozens of families and schools LACK A RESIDENT PRIEST.  I've seen SSPX priorites that have close to double-digit priests there, while others are starving for more than the fly-in-fly-out Sacrament vending machine, where you're lucky to make it in to Confession.

3) These bishops would then perform Confirmations, consecrate holy oils (though perhaps not all would need to do that, as these could be shared, etc.)

4) These bishops would not be permitted to confer Major Orders, as those would have to go through a proper seminary program.  If they tried it, they would be expelled from the group.

While this sounds someowhat "radical" ... this programming comes from the longstanding SSPX attitude where they imply that the Conciliar "Bishops" have some kind of legitimacy.  Again ... I ask you to compare the BEST OF THE BEST Conciliar "bishops" to any but the most problematic of Traditional priests, and they all fail.  That's to say nothing of the fact that they are ALL Modernists, every last one of them.  You might find only a half dozen who are even passable in terms of orthodoxy, perhaps a +?Schneider ... but even +?Strickland, one of the next "best" is a Modernist Wojtyla-worshipper.

THEN, there's not a single Conciliar Bishop out there who has even half the education that the priests would get in a Traditional seminary.  I know, since I've taken graduate theology and philosophy classes that were taken by priests / bishops seeking advanced degrees, at The Catholic University of America and Loyola University of Chicago, and they are ALL GARBAGE.  Canon Law & History, those types of fields can be OK, but theology / philosophy are sheer trash.

When a restoration of the Church comes, the Traditional Pope would declare all the Conciliar Bishops removed from office and would instruct the Traditional bishops to take over for them.

Then, if it were up to me, I would also do the following (though a larger Trad group would be opposed) ...

a) I would institute a policy where all those who serve in the Divine Liturgy would need to be clerics and to receive Minor Orders appropriate to their Liturgical function.  This idea where alter servers or choir members can masquerade as clergy simply but donning cassocks need to be put to an end.  This actually serves as a gateway to the erosion of Holy Orders and turning Liturgical Roles into mere functionaries, which in turn wouldn't preclude anyone, including girls from performing them.  I believe that Minor Orders can be permanent and not merely temporay symbolic stepping stones to the priesthood

b) I would permit permanent deacons, including married men to serve as deacons ... or would even possibly ordain simplex priests here or there so that every chapel would have constant access to the Sacraments.  NOW:  if I were Pope, I would address the shortage of priests by slightly altering the Rite of Ordination to the diaconate by including a consecration of their hands, and permitting them to carry and distribute the Blessed Sacrament.  So many of the sick, shut-ins, and even faithful dealing with the vending-machine priests do not have good access to the Sacraments.  And, until the Church were fully restored, organizationally, I would develop a fully Traditional "Mass of the Pre-Sanctified" that could be led by a deacon, who would then distribue Holy Communion, and declare that this would satisfy the Sunday obligation.  There might also be a need for some limited simplex priests, who could absolve from sin provisionally under the condition that the faithful who receive such absolution must actually confess their sins to a regular / qualified / trained priest at the next opportunity.

c) I would eliminate all women from singing in a LITURGICAL choir (where that too would require Minor Orders, when it was Liturgical), and would lay down clear groundrules where if there were non-Liturgical singing, this could be permitted provided that modesty be maintained, and tendencies to concupiscence mitigated ... but with clear explanation and instruction into what is Liturgical (clerical) schola and what is not, where if you have sung "cantata" Masses that do not have Liturgical choir, the alter servers and priest must say all the parts performed by the choir since the latter don't "count".

Those who are skeptical, I defy you to find a single Conciliar Bishop who has more respectability and legitimacy than the priest ...




or ...



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