Here's some common sense:
I have personally heard Society priests say wrong things from the pulpit, obviously without realizing it.
Sometimes it was a slip of the tongue.
Other times it was clearly from a misunderstanding of Church doctrine. I remember one priest saying he was corrected by a laywoman in the sacristy after Mass, and in his next sermon he publicly corrected himself. Did he cease to be a Catholic for 1 day? No. It was material heresy, not formal heresy. Archbishop Lefebvre used to say, "A young priest is allowed two heresies per sermon." He was talking about material heresy stemming from misunderstanding.
Heresy only excludes a person from the Church when it is formal.
Once Father told us Satan was in Heaven, then quickly corrected himself. Did he cease to be a Catholic for 5 1/2 seconds? No. It was material heresy, not formal heresy.
Yes, he corrected himself. Perhaps you are not familiar with all of the OUTRAGEOUS heresies of Benedict XVI? Like all of the demon worshiping "popes" after VII there was never a correction:
1 hour 6min
Yes, accidents can happen,
but did any of those priests sign their names to a "Magisterial" docuмent abrogating the First Commandment or the equivalent?
Have any of the prelates of the VII Council or those following in their footsteps made an Abjuration of Heresy?
A denial, disavowal, or renunciation under oath. In common ecclesiastical language this term is restricted to the renunciation of heresy made by the penitent heretic on the occasion of his reconciliation with the Church. The Church has always demanded such renunciation, accompanied by appropriate penance.
I've provided many infallible statements declaring heretics and apostates to be outside the Church admonishing us to NOT be in communion with them
or even pray with them
but you keep saying there is a clause in there somewhere that says
otherwise.
Where is that in Magisterial docuмents?
Is there an exception clause for formal demon worshipers, or material demon worshipers, or subjective demon worshipers?
Should we continue to pray with them?
Should we continue to offer the Holy Sacrifice of Our Lord Jesus Christ "una cuм" in communion with demon worshipers?
Archbishop Lefebvre called them antichrists.
Should we offer the Holy Sacrifice of the Mass in union with antichrists?
Where is that in Magisterial teaching (not the opinion of this or that priest)?
Common sense says we should not.
But we don't follow common sense.
We follow the infallible statements of the Magisterium.