For those that do not have a translator.
Saturday, April 13, 2013
Letter to the Dominicans of Avrille
Letter of the Dominicans of Avrillé, n ° 64, dec. 2012 - Jan. 2013-04-11 p.2 - 3
That is why, while striving to teach the truth, we must condemn the errors that threaten Catholic intelligences of the beginning of the 21e century, including those of the Conciliar Church. Because, as Ernest Hello said:
Anyone who loves the truth hate the error. […] This detestation of the error is the touchstone to which feels the love of the truth. If you don't like the truth, you can to some extent tell you like it and even to believe: but be sure that in this case you miss horror for what is wrong, and that sign will recognize that you do not like the truth.
❖ Among current errors, you store those 'Conciliar Church '. These errors are contained in Vatican Council II himself, or do they come from a bad hermeneutics (interpretation)?
The crisis in the Church comes from the Council itself. If we read the history of the Council, for example the Rhine flows into the Tiber by Ralf Wiltgen, one sees that a liberal and modernist Party took the direction of the Council with at least tacit approval of the Pope Jean XXIII and Paul VI. This is why the Council has produced infested texts of liberalism and modernism. However the error is often more or less hidden, as the modernists know very well to hide, as noted by St. Pius X: "page of their work could be signed by a Catholic: turn the page, you believe read a rationalist." (Encyclical Pascendi.)
❖ Give some examples of errors in the texts of the Council.
As noted by Archbishop Lefebvre, the Council took three great errors of the so-called French Revolution (freedom-equality-fraternity) with a form "ecclesiastical": religious freedom - collegiality - ecuмenism. Here are the docuмents of the Council that contain these three errors, and the previous magisterial docuмents that condemn them:
Religious freedom affirmed by Dignitatis Humanæ was condemned by Pope Grégoire XVI (Mirari your), Pius IX (Quanta cura), Léon XIII (Immortale Dei), St. Pius X (Vehementer our) and Pius XI (Quas primas).
Collegiality in Lumen gentium n ° 22 (same corrected by Nota praevia) is contrary to the teachings of Vatican I (Pastor aeternus) on the supreme power of the Pope.
Ecuмenism and inter-religious dialogue advocated by Unitatis redintegratio and Nostra aetate, are condemned by Pius IX (Syllabus n ° 16 and 17), Léon XIII (Satis cognitum) and Pius XI (Mortalium animos).
At the bottom of these errors is the Masonic doctrine of humanism: everything must be centered on humans (and not on God). This error is expressed in Gaudium et spes ("everything on Earth must be directed to man as its centre and its Summit") and in the final speech of Paul VI ("We also, we more than anyone, we have the cult of man"); It was condemned by Pius IX in the Syllabus. This is why the future Pope Benedict XVI said rightly that Gaudium et spes can be regarded as "a revision of the Syllabus of Pius IX, a kind of cross-Syllabus ».
❖ Yet Pope Benedict XVI offers a hermeneutic of continuity between the past of the Church and Vatican II. What do you think?
The Pope himself describes this hermeneutic as 'renewal in the continuity of the unique church topic, that the Lord has given to us; "this is something that grows over time and which develops, while always remaining the Similarly, the single subject of the people of God turned.
Therefore this hermeneutic allows to teach a doctrine contrary to that of the past, of him who teaches is in continuity (that is, it is the successor) who taught the previous doctrine. The current Pope could teach the opposite of the Syllabus!
It conforms to the modernist thought that the Magisterium must transmit the religious experience of the Christian people, experience that changes with the times.
But any other is the Catholic conception of the Magisterium, which must pass the same doctrine, that he had received of the Lord "in the same meaning and the same thought (in eodem sensu eademque sententia)" (Vatican I).
❖ But the Pope asks us to adhere to Vatican II. Do we obey?
Of course not. Saint Paul himself responds in the Epistle to the Galatians (1.8): "If someone, drum - this ourselves or an Angel from heaven, announced it any other Gospel than that we have announced, let him be accursed!" And St. Peter said also: "He must obey God rather than men" (acts 5: 29)
The new mass and the teaching of Vatican II jeopardise our faith by adopting a modernist mindset and by encouraging the Protestant heresies. It cannot accept them, because our faith is that we have more precious, it is she who saves us.
The Church is made to give the faith. This is not the Catholic Church which impose us these reforms, it is 'Conciliar Church' i.e. a modernist party occupying the Church and that "destroys it". Our duty of Catholic is to resist these destructors and defend the Church our mother.
❖ Towards the Pope and the hierarchy, should we adopt an attitude of passive defence, we trying to keep the Tradition by simply issuing a few comments respectful and discreet, or should it be more offensive?
When faith is in danger, it has a duty to speak to safeguard the common good of the Church. Archbishop Lefebvre knew practice the offensive: by his words (for example his statement of November 21, 1974, his press conference of December 1983, his sermons from 29 June to Ecône, etc) and especially by its acts, by continuing to order priests and crowning bishops despite the ban of the Conciliar Rome. It is true that for some time, this fighting spirit has much declined and this proves to be harmful: the faithful are less closed, and the Conciliar Rome is more enterprising to erode and dropping the Catholic resistance. Need to maintain the offensive, and that's what want to do our review the salt of the Earth and its various publications, including the Catechism of the crisis of the Church of the abbe Gaudron and the strange theology of Benedict XVI Bishop Mallerais Tissier (available from CFO, BP 1, 86190 Chiré-en-Montreuil).
❖ You seem well pessimistic. You do not have a word of hope?
Our hope is in the Immaculate Heart of Mary. If the Pope finally performed the consecration of the Russia (and we know that it will make it, but as for the King of France, it will be later), then the Blessed Virgin will intervene to save the Church. In the meantime he must "stand firm in faith" (1 P 5.9), refusing any compromise with the enemy occupying the Church. The Catholic Church has the promise of eternal life, not the modernist sect which currently occupies it.
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Friday, April 12, 2013
Carillon-Sacré-Coeur
The flag you see at the top of the blog is the Carillon-Sacré-Coeur, which is the flag of the whole people of all United States French Canadians in the Canada. This flag is the perfect picture of what a people of Catholic and French descent. Royalist in the blood, proud of its traditions, the lily in the heart, the memory of these brave fighters which strafed this banner of blood of bravery. Today, let us pray the sacred heart, Ste-Anne, St Joseph and St-Jean Baptiste to us help.
This article was inspired by c.. Magnan French "Le Carillon-Sacré-Coeur flag National Canadians.
Under the title 'A national flag of the Sacred Heart' the great Catholic newspaper enjoyed in these glowing terms our new banner:
"A large flag blue azure, hit in the four corners of a fleur de lis, and crossed with a large white cross that door, at the crossroads of the arms, a framed sacred heart of a double green sprig of Maple.
It is the national flag adopted by our brothers in addition-ocean, French Canadians.
Since long this race strong and fruitful, rooted in faith and overflowing with SAP, criminal recklessness of Louis XV abandoned, there is nearly a century and a half, dreamed to deploy its national flag. They form a people, in fact, these three million Canadians, from the 60,000 French in 1760; they are a people with his talk, its beliefs and its franchisees. They wanted so being a people have a flag.
So, in January of this year 1903, a Committee was born in Quebec City, to establish the national colours.
Flag azure, illustrated with lilies in the four corners, this is the standard famous and revered chime: chime, the almost legendary national victory, and that the people always looked at as miraculous; 15,000 French rout victory where, on July 10, 1758, on the shores of Lake Champlain, Montcalm with 3,600 Canadians, mit; the victory that summarizes today for French Canadians all the heroism and glory of the ancestors. Yes, the flag blue, reported Carillon by P. Berey, Chaplain of the troops, suspended as a trophy as a souvenir to the vault of the Récollets de Québec, saved providentially the fire that devoured this church in 1796, today preciously guarded by Université Laval, this blue flag, flowered Lily, had the right to reappear in broad daylight and floating on the French as a national flag Canada.
It reappears load of the white cross which the France's once adorned its banners, and which marked the pennants of the mother country, burned by the chevalier de Lévis in 1760. He reappears with the maple leaf, the primitive settlers adopted as their emblem and that reminded French Canadians were the first occupants of this country. It reappears Finally, seal of the sacred heart.
The national flag of French Canadians is therefore a flag of the sacred heart. This especially, we feel a great joy and we cordially welcome our brothers.
Children of same breed, it pleases us, certainly, to see them unite in a national flag that cemented their block and multiplies their forces.
But son of the same baptism, find it us more enjoyable still from see publicly affirm the faith that is common to us by printing, among the emblems and so colors chosen by their flag, save the sign of divine love. »
The universe, Paris, 1903
Adorning the national flag of a religious emblem, the sacred heart, the Quebec Committee responded to the desire of Léon XIII who, in his Encyclical Annum Sacrum, where it was the human race to the sacred heart of Jesus, asked that we honour him publicly.
Promulgating this encyclical, on July 26, 1899, Grandeur Monseigneur Louis - Nazaire Bégin, Archbishop of Quebec, said in turn in his pastoral letter:
"Blessed are the loyal heart who gladly accept this soft sovereignty of the Savior and prove to be docile to the least promptings of grace! Taking Jesus as King, obeying him, they will braid themselves an eternal Crown.
«Happy nations who, far from fear and hinder the social reign of Christ, looking to the contrary this salutary guardianship and are the Church of God the place which deserves it in the Government of the human things!» "In recent times, especially, said Léon XIII, took to heart of dresser as a wall between the Church and civil society. In the constitution and administration of the States, it counts for nothing the authority of the sacred and divine law. It is designed to remove religious influence on the course of civil life.
"That is why, a steady hand, the Holy Father is deploying over the Christian nations, above all mankind, the banner of the sacred heart, as a rallying sign, strength and salvation. '' It is, in a new form, the proclamation of the fundamental dogma of the supremacy and the universal kingship of one who is the master of peoples and Kings, individuals and corporations. »
Is making to the desire expressed by the illustrious Léon XIII, and no less pressing of the Archbishop of the mother church of the Canada, the Quebec Committee performed a beautiful gesture of religious obedience, but it remained in agreement with the spirit and tradition of our national society, St-Jean-Baptiste. Indeed, the Saint-Jean-Baptiste society is not only national in its purpose, but also religious in his mind. The celebration of Saint-Jean-Baptiste always begins with a mass and its processions in his glorious boss is always accompanied by lamb - and not the "sheep", as say and write it the ungodly or unthinking - lamb, sacred emblem contained the Divine victim announced by John the Baptist.
The first December 1907, the president of the Société Saint-Jean-Baptiste de Québec, the Honourable Adélard Turgeon, Minister in the Government of Quebec, addressed to S. G. Mgr l.. Bégin, about to leave for Rome, a resolution adopted by the national society, praying the Archbishop of Quebec to request of the Holy Father "the recognition and the solemn proclamation of John the Baptist as national patron of French Canadians." The letter from Mr. Turgeon to Bishop Bégin, the latter's reply of Rome and the papal brief proclaiming the precursor as national patron of French Canadians, attached to still its religious and national of the Société Saint-Jean-Baptiste. All docuмents relating to the brief of his Holiness Pius X declaring Baptist Patron Saint of French Canadians have published in The week religious of Quebec, from 1907-1908.
"Against a background of azure adorned at each corner with a Fleur-de-lis, a white cross spreads. In the centre, surrounded by Maple leaves, shines the Jesus sacred heart. This design is simple but how much speaks to the soul of our race, how much he reminds him all that is dear to us! First is France, where we come from and which we piously retain the language, then the Canadian land, our homeland, discovered and civilized by our ancestors, and finally, the faith that illuminated our cradle and ceased to illuminate our market. »
R.P. J.P.. Archambault, S.J.
Carillon-Sacré-Coeur, so called by the popular voice, made a fortune and it flew the Canadian breezes in the days of the St-Jean-Baptiste and fur trees on education houses, town halls and even a day of the St-Jean-Baptiste, on the Québec Parliament. The first House of education which arbora Carillon-Sacré-Coeur was school normal Laval of Quebec, 1St may, 1903.
On June 24, 1903, the Carillon-Sacré-Coeur flotta triumphantly at the inauguration of the monument Bourget in Montreal: it was proudly worn by the Pontifical zouaves.
«If ever you were asked whence this boldness of burn on your flags the image of the sacred heart, you will respond that it is the Lord himself that made you this point bold, in revealing himself, from the outset of our colony, to the venerable Mary of the Incarnation long prior to manifest itself at Paray.» Therefore, do we not have the right to be the first to put it on our flag?
That it floats so proudly and the French Canadians, the flag colors of Carillon and weapons of the heart happily sanctity of our Lord. »
R.P. Turgeon, S.J.
"You don't say, but I assume that, in your mind, it is a national flag of French Canadians, in which would be the image of the sacred heart.
Let me tell you first that I am not surprised to hear you rent the spontaneous movement of a good number of your students subscribing to the project; It is too noble, too high and especially too glorious to the sacred heart of Jesus to not cause your sympathies and win your eager support.
This is to tell you how I found timely French Canadians to adopt a national flag, and how I found happy thought to include the image of the sacred heart.
I hope that the idea will make its way; "but it would be very surprising it featureless not major obstacles: the prince of darkness - that not disarm because there is pride, - will not display without fidgeting, the glorious banner of his eternal winner.
R.P. v. Ducharme, C.S.V.
"You have understood that nothing would be cleaner to make your successful action to put you under the protection of the heart of Jesus. By placing it on your flag you have made it your model and your guide.
Go draw this divine fire the faith, the courage, the generous zeal of the real soldiers of the Church and the fatherland; It will light in you this fire that he had placed in the heart of the Zouaves of Loigny, of Patay, and that made them win the admiration of the world.
Walk in his light. You will follow the path of duty; You'll make your body a bulwark to the homeland and to the Church; you will shed your blood rather than forfeit to the faith and honour: witness, saint Maurice, you took for your boss and 6,600 martyrs of the Thebaine legion.
Honour your flag; be it faithful to life, to death. »
Bishop Frs.-X Cloutier
"The flag that the Church will bless, I have no mission report is it is, yes or no, destined to become national flag. But well penetrate your souls of ideas and feelings is the symbol. I see together the three major components of your patriotism: the national faith, represented by this white cross that the Christian France, our former motherland, porta so long and so gloriously to his forehead; National hope, attached to this azure background, which was said to be on the banner of Carillon, and that, by the same, reminds us, with the heroic courage of our fathers, the goodness and the requests of Providence towards us; national, so much love expressed by these Maple leaves braided around the heart of Jesus, as for us to say that loving God we love his homeland, and loving his homeland, we know work, suffer, and devote themselves to it. »
Bishop l.. Package
In the 1960s was born what we call "the Quiet Revolution" with this expression we wanted to killed everything which was the Catholic religion. Everything, absolutely everything has passed, the people so wanted to be something else that it has simply changed its name. French Canadian he became Quebec. The Québécois, people without history, trivialised, born of the revolution, in ceaseless search for his true identity is undoubtedly a new people.
A French Canadian is a Catholic first and foremost, the French language characterizes him in this anglophone entourage, physically strong, clever, humble and working he forged his race and his country, he is royalist at heart and soldier from birth he feels in his element in the scene of fighting as much policies than in a battlefield.
Canadian martyrs have purified our race of their bloods. Quebecers have defiled this breed of blasphemy to the sacred heart which did not deserve our love and our submission.
This blog is going to be the small lamp which will back the Sacred Heart in the hearts of French Canadians. The fight of resistance that refuses to submit to the evil spirit of Vatican II. We refuse to follow in his adventure Bishop Fellay, end point.
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Labels: Welcome
Release of the Abbé Jürgen Wegner
www.SSPX.ca/FR/2013-03-28_Communique.PDF Published by the Doctrinaire to 10:24 No comment:
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Labels: Abbot Patrick Girouard
Resistance in Canada
Here is another site of the resistance in Canada, a blog in English. We wish them to stay firm in the faith!
http://theresistanceincanada.ecclesiamilitans.com/mission_statement/background/ 
Topic: A new Blog for the Resistance: Le Doctrinaire (Read 2240 times)