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Author Topic: A clarification, and defense of Fr. Johnson, SSPX, from a calumny  (Read 20912 times)

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Offline Polak

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A clarification, and defense of Fr. Johnson, SSPX, from a calumny
« Reply #45 on: May 31, 2014, 04:45:11 AM »
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  • John Lane post at John Lane’s exclusive forum:
    He recalls what was said so far and posted my post from here to my surprise or so he can pick on it.

    Post:
    There are only a couple of disagreements over fact between John Bieganski and me.

    I was at Ascension Thursday Mass tonight. After mass I asked Fr. Johnson to clarify a couple of things for me. I didn't tell him why. I asked him if he had said in his second sermon/speech on the Resistance that the Resistance supporters are not welcome at Jolimont or that they would be refused the sacraments. He looked at me with surprise and said "No, that's exactly what I didn't say! I was careful not to say that!" OK, then how about when you said that they would have to make reparation. What did that refer to? "I said that if they wanted me to consider myself as their priest they would have to come and see me and tell me, and that I would tell them they had to make reparation, and that it would be public." So you didn't say anything about humiliating them? "No, of course not." I asked him what he had in mind regarding reparation and he said that since they had signed a public declaration he intended to ask them to write a letter saying that they had changed their mind and that they wanted their name removed from the Declaration, and that they send a copy to him, Fr. Fullerton (District Superior) and Bishop Fellay. He added that he hadn't even intended that they should denounce the Resistance, just that they say they had changed their mind and no longer wanted to be publicly associated with it.

    As a matter of fact I was still at the church when I spoke to John Bieganski on the phone the second time, so afterwards I went back in and asked Fr. Johnson whether he had said that they must apologise to him. He said "No." I said, are you sure? He said yes, he was sure. Not that it matters - the report in The Recusant didn't allege that, but John had read his proposed post to me over the phone, and we argued about this point of fact. I maintain that Father didn't demand an apology, and he knows his own mind and didn't intend to demand an apology, so I think that settles that.

    Let's go back to the post in The Recusant. The readers of that newsletter were told that Fr. Johnson "used a recent sermon to attack those who had signed the AustralAsian Declaration." Well, we can agree to disagree over whether he attacked the signers of the Declaration. He told them they were foolish for doing so, and no doubt that was felt keenly by those who had done so. Next element - "saying that they needed to be humiliated" - no, he didn't say that and nothing he said or had in mind amounted to humiliation. Anybody who knows him would be aware of what a softy he is, and the idea that he would demand that others suffer humiliation is beyond belief. Anyway, he denies it. Next, "and do public penance" - well, we've seen what he actually said and now also what he meant by it. Changing one's mind and retracting one's name from a list is hardly penance, even if it would constitute a weak kind of reparation for damage done. And finally, "before they would be allowed back to Mass and the sacraments." This simply wasn't said, and indeed was carefully avoided by Fr. Johnson. And it is the headline and the heart of the "report" in The Recusant, the very thing the editor picked out of the earlier report and re-published. And it's also why I decided to refute it.

    The policy of the SSPX is to ignore the resistance and not to refuse the sacraments to people who get caught up in it. The rare exceptions to this policy only serve to prove the rule. If the policy were otherwise we'd see examples all over the world, but we don't. The Resistance have been accusing the SSPX of having a policy of refusing the sacraments to concerned faithful for two years now, and the allegation, or prophecy, has yet to be verified. Maybe they should come up with a new line.

    John, you're still a friend and when you want to go through the Declaration in detail I'm available to sit down with you and do so. It's all complete rubbish, every line of it.

    _________________
    In Christ our King,


    Here is what I can say to that :

    "I said that if they wanted me to consider myself as their priest they would have to come and see me and tell me, and that I would tell them they had to make reparation, and that it would be public."
    I don’t want nothing from them and I have nothing to give to them was said somewhere in those lines as well as come to see me and apologize.

    I asked him what he had in mind regarding reparation and he said that since they had signed a public declaration he intended to ask them to write a letter saying that they had changed their mind and that they wanted their name removed from the Declaration, and that they send a copy to him, Fr. Fullerton (District Superior) and Bishop Fellay. He added that he hadn't even intended that they should denounce the Resistance, just that they say they had changed their mind and no longer wanted to be publicly associated with it.

    Looks like John Lane doesn’t remember what was said that day as he went to Fr Johnson for memory refresh and Fr Johnson’s memory is also in question as often he does forgets things.
    As to public reparation one could only speculate to its requirements as we are not a mind readers John! and Fr did not go into details that day and I wasn’t going to see him either.
    A person at whom the speech was address to will understand/interpret it differently then the person who is not involved don’t care, their name is not on the list or then again another person who might be in favor of neo-SSPX or sedevacantist.
    When talking to other parishioners not involved they said that it was strong and harsh.
    I always liked Fr Johnson and these comments where more of a shock to me then to others but I can not change what I have wrote as I said it was as true as I can remember.

    John your write in one of your posts: “Why do they not reply with, "Oh, good, I'm relieved that this isn't the case!" or something like that?”
    Well, maybe they would if you let them join your forum.


    And as I said The Truth Will Prevail In The End
    God Bless
    Polak

    PS: John you still my friend and can call me anytime.
    I might one day visit Fr Johnson
     

    Offline Polak

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #46 on: May 31, 2014, 05:13:29 AM »
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  • Just to add some more to that story I have a visitor with me at the moment who was present at that mass. She just confirmed that Fr Johnson did say in anger You are no longer my parishioners and you are not welcome here unless you change your mind do the reparation blah blah blah publicly.
    Here daughter said after the mass that we just got kicked out of the Church, this was said by a child who is only 12 years old and she was very upset.


    Offline pbax

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #47 on: May 31, 2014, 06:16:56 AM »
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  • Quote from: Polak
    John Lane post at John Lane’s exclusive forum:
    He recalls what was said so far and posted my post from here to my surprise or so he can pick on it.

    Post:
    There are only a couple of disagreements over fact between John Bieganski and me.

    I was at Ascension Thursday Mass tonight. After mass I asked Fr. Johnson to clarify a couple of things for me. I didn't tell him why. I asked him if he had said in his second sermon/speech on the Resistance that the Resistance supporters are not welcome at Jolimont or that they would be refused the sacraments. He Recusant didn't allege that, but John had read his proposed post to me over the phone, and we argued about this point of fact. I maintain that Father didn't demand an apology, and he knows his own mind and didn't intend to demand an apology, so I think that settles that.
     


    Question: Why did John Lane need to ask Fr Johnson if he had said those things, when John lane said that he was at the sermon?
    Don't tell me you fell asleep John, that damage control excuse won't go over very well either. :pop:

    Offline Neil Obstat

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #48 on: May 31, 2014, 09:38:12 AM »
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  • Quote from: pbax

    Question:
    Why did John Lane need to ask Fr. Johnson if he had said those things, when John lane said that he was at the sermon?



    We should be eager to cut Lane some slack because lots of times a regular parishioner can hear a sermon and not remember what was said in it.  Words can go in one ear and out the other.  Sometimes a regular parishioner can fall asleep during a sermon.  But when he's a gung-ho minion of the priest giving the sermon, he's likely to deny later what others had heard the priest say just because he   A)  can't remember hearing such things (maybe he wasn't paying attention) and   B)  doesn't want to think that his hero-priest would ever say such things.  

    It's like when a Fellayite hears someone raise questions regarding what +F says in a speech or an 'announcement' before a sermon, he immediately replies, saying, "It sounds like you're just anti-Fellay."  

    Quote from: Polak said John Lane

    I asked him if he had said in his second sermon/speech on the Resistance that the Resistance supporters are not welcome at Jolimont or that they would be refused the sacraments. He looked at me with surprise and said "No, that's exactly what I didn't say! I was careful not to say that!" OK, then how about when you said that they would have to make reparation. What did that refer to? "I said that if they wanted me to consider myself as their priest they would have to come and see me and tell me, and that I would tell them they had to make reparation, and that it would be public." So you didn't say anything about humiliating them? "No, of course not."



    To "make reparation" is ambiguous.  It can mean different things to different people.  If Fr. Johnson had something specific in mind why didn't he say it?  Did he not use specific language because he's following the example of his Superior General who says things with ambiguity all over them so that it can be interpreted in different ways to different listeners, and that way, he can leave everyone feeling happy about what he said?

    You see, there have been times in the past when making public reparation has been humiliating.  So the two cannot be legitimately separated, unless specific explanation is provided, and there was none in the announcement.  Everyone was left to think whatever they wanted to think.  That's the problem with ambiguity -- it leaves the listener with uncertainty.

    Quote from: Polak said that John Lane

    I asked him what he had in mind regarding reparation and he said that since they had signed a public declaration he intended to ask them to write a letter saying that they had changed their mind and that they wanted their name removed from the Declaration, and that they send a copy to him, Fr. Fullerton (District Superior) and Bishop Fellay. He added that he hadn't even intended that they should denounce the Resistance, just that they say they had changed their mind and no longer wanted to be publicly associated with it.



    Anyone present hearing this "announcement" that wasn't part of the sermon (apparently) was left unaware of what "intention" Fr. had in mind regarding "reparation" because he DELIBERATELY chose not to explain himself in a matter of grave importance.  So the responsibility for the controversy lies squarely at the feet of Fr. Johnson who was DELIBERATELY ambiguous.  

    Ambiguity has consequences.

    Notice the NUANCE:  If Fr. Johnson wanted to say that such a parishioner must "abjure his error," then why was he "so careful not to say that?"  Is it because signing a docuмent that agrees with the Resistance isn't an error?  Or, is it because "abjuration of error" is a topic that Fr. Johnson is uncomfortable with, since it's too much in line with longstanding Catholic Tradition?

    When is the last time anyone has heard +F use the phrase, "abjuration of error?"  You can't talk like that and keep your friends in Newchurch happy.  Those are not words of "normalization" or "regularization" with Newchurch.

    Quote from: Polak

    John your write [you wrote?] in one of your posts: “Why do they not reply with, 'Oh, good, I'm relieved that this isn't the case!' or something like that?”
    Well, maybe they would if you let them join your forum.



    Lane doesn't want anyone posting on his forum who can accurately represent the side that Lane wants to attack.  He wants an accurate image of his own subjective reality on his own website.  To him, this is 'truthful'.  He's comfortable ignoring anything notwithstanding to the contrary.

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    Offline JPaul

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #49 on: May 31, 2014, 11:09:02 AM »
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  • What you are saying is that individuals need to say what they mean, clearly, concisely.
    The whole of this account suffers from heresay ambiquity. Any two people can hear the same thing and come away with divergent opinions as to what was said. Get a clear recording or a written docuмent that can be verified before storming the internet.
    And beyond that, is this really an important issue to helping the Church's struggle against the barbarians? This is typical of the constant pursuit of teapot tornados that is all too common in the resistance so called.

    Regardless, you have made some good points Neil.


    Offline MaterDominici

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #50 on: May 31, 2014, 03:50:09 PM »
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  • Quote from: Neil Obstat
    ...after reading the excoriating drivel of John Lane I had been under the impression that some manner of retraction would be in order.  As it is, I'm at liberty to retype the entire paragraph here:


    Australian neo-SSPX:  more unjust threats
     - Fr. Shane Johnson, Western Australia, used a recent sermon to attack those who had signed the AustralAsian Declaration [a copy of which appears on pp. 25-31 of the same issue], saying that they needed to be humiliated and do public penance before they would be allowed back to Mass and the sacraments.



    I was thinking the same.

    Offline Nadir

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #51 on: May 31, 2014, 05:08:34 PM »
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  • Quote from: J.Paul
    ...is this really an important issue to helping the Church's struggle against the barbarians? This is typical of the constant pursuit of teapot tornados that is all too common in the resistance so called.


    Anyone who understood the geographical isolation of Perth within Australia would not call it a teapot tornado. Unless the loss of possibity to have the benefit of the Holy Sacrifice and the Sacraments of the Church is neither here nor there. This exacerbates such alleged petty tyranny.
    Help of Christians, guard our land from assault or inward stain,
    Let it be what God has planned, His new Eden where You reign.

    +RIP 2024

    Offline JPaul

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #52 on: May 31, 2014, 07:03:42 PM »
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  • Quote from: Nadir
    Quote from: J.Paul
    ...is this really an important issue to helping the Church's struggle against the barbarians? This is typical of the constant pursuit of teapot tornados that is all too common in the resistance so called.


    Anyone who understood the geographical isolation of Perth within Australia would not call it a teapot tornado. Unless the loss of possibity to have the benefit of the Holy Sacrifice and the Sacraments of the Church is neither here nor there. This exacerbates such alleged petty tyranny.


    If the main concern is to have the true sacraments, then folks should avoid getting involved in the fraternal conflict of the congregation which is supplying them, and I was referring to these internet follies with John Lane and others over what a priest did or did not say.


    Offline donkath

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #53 on: May 31, 2014, 08:19:20 PM »
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  • Neil Obstat said:
    Quote
    Lane doesn't want anyone posting on his forum who can accurately represent the side that Lane wants to attack.  He wants an accurate image of his own subjective reality on his own website.  To him, this is 'truthful'.  He's comfortable ignoring anything notwithstanding to the contrary.

    It is my personal experience that sedevacantists who publicly propagate their position 'as a private opinion' share John Lane's subjective reality in that they exhibit the same intolerance towards anyone who disagrees with them.    A good  pro-resistance forum has two moderators that arbitrarily delete specific posts posing simple questions that challenge their 'subjective reality'.

    "In His wisdom," says St. Gregory, "almighty God preferred rather to bring good out of evil than never allow evil to occur."

    Offline Neil Obstat

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #54 on: June 02, 2014, 08:24:36 PM »
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  • Quote from: donkath
    Neil Obstat said:
    Quote
    Lane doesn't want anyone posting on his forum who can accurately represent the side that Lane wants to attack.  He wants an accurate image of his own subjective reality on his own website.  To him, this is 'truthful'.  He's comfortable ignoring anything notwithstanding to the contrary.

    It is my personal experience that sedevacantists who publicly propagate their position 'as a private opinion' share John Lane's subjective reality in that they exhibit the same intolerance towards anyone who disagrees with them.    

    A good pro-resistance forum has two moderators that arbitrarily delete specific posts posing simple questions that challenge their 'subjective reality'.



    Excuse me if I misunderstand you, donkath, but it seems you would be saying that in order for a a pro-Resistance Internet forum to be "good," it needs to have at least two (maybe more) moderators that arbitrarily delete any posts when they contain simple questions that challenge the subjective reality of the mods.  

    If that isn't what you meant, perhaps you can find other words to describe what you're trying to say.  Use a different sentence structure because that usually helps to get the bugs out.  

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    Offline Neil Obstat

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #55 on: June 02, 2014, 08:41:29 PM »
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  • .

    Can you describe for me the difference between subjective reality and private opinion, donkath?   Do you think there is any difference, or, do you think they are two different terms referring to the same thing?

    Or, are you more comfortable in explaining how you feel about it?

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    Offline donkath

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #56 on: June 03, 2014, 12:12:39 AM »
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  • Quote
    Excuse me if I misunderstand you, donkath, but it seems you would be saying that in order for a a pro-Resistance Internet forum to be "good," it needs to have at least two (maybe more) moderators that arbitrarily delete any posts when they contain simple questions that challenge the subjective reality of the mods.


    No that is not what I am saying!  I meant the opposite. My idea of a 'good' forum is one that allows free discussion between members without interference from anybody providing the rules are kept.   I consider a forum to be 'not good' if it allows its moderators to decide arbitrarily to delete posts should posters adopt an opposing opinion to the moderators themselves.
    If a decision has to be made to delete posts, or ban posters, it should be made solely by the administrator when he has taken the trouble to view the posts themselves and decide that perhaps the moderator is at fault.  In my case, the posts were immediately deleted; the administrator condemned the post without knowing what it said because his mods had deleted it.

    The sad result of these actions resulted in there being no 'devil's advocate' posters to question the 'subjective reality' of the two moderators.   I left the forum of my own free will because I couldn't follow up any previous posts made.  I could not refer back to them or show whether there was any misunderstanding or misinterpretation of - or by - me or the moderator.  

    Anyway, for what it is worth, this is the best way I can describe it.   It reminds me of what is being debated on another thread here about John Lane accepting only those members who agree with him.  This is what is happening on the other forum about the particular subject under discussion .....sedevacantism.









    "In His wisdom," says St. Gregory, "almighty God preferred rather to bring good out of evil than never allow evil to occur."

    Offline donkath

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #57 on: June 03, 2014, 08:02:20 PM »
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  • I wrote:

    Quote
    No that is not what I am saying!  I meant the opposite. My idea of a 'good' forum is one that allows free discussion between members without interference from anybody providing the rules are kept.  I consider a forum to be 'not good' if it allows its moderators to decide arbitrarily to delete posts should posters adopt an opposing opinion to the moderators themselves.

    If a decision has to be made to delete posts, or ban posters, it should be made solely by the administrator when he has taken the trouble to view the posts themselves and decide that perhaps the moderator is at fault.  In my case, the posts were immediately deleted; the administrator condemned the post without knowing what it said because his mods had deleted it.


    New information has come to hand revealing that the moderators were not responsible for deleting my posts.
    "In His wisdom," says St. Gregory, "almighty God preferred rather to bring good out of evil than never allow evil to occur."

    Offline holyfamily

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #58 on: June 03, 2014, 10:32:07 PM »
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  • donkath, do you know who deleted your posts, and how can someone who isn't a moderator do that?

    Offline donkath

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    A clarification, and defense of Fr. Johnson, SSPX, from a calumny
    « Reply #59 on: June 03, 2014, 10:39:40 PM »
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  • Quote from: holyfamily
    donkath, do you know who deleted your posts, and how can someone who isn't a moderator do that?


    In every forum there is only one person who has more control than, and over, the moderators.
    "In His wisdom," says St. Gregory, "almighty God preferred rather to bring good out of evil than never allow evil to occur."