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The Sacred: Catholic Liturgy, Chant, Prayers / Re: Remember Myrna
« Last post by Miseremini on Yesterday at 04:22:47 PM »For Myrna, 99 years indulgence.


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It is precisely this non-Catholic attitude, condemned by today's gospel of the Pharisee and the Publican, that I despise.
I have no problem with others making the decision that for them and their family it may be a danger to the Faith to attend the SSPX and therefore to take the decision to make a clean break with the SSPX and sanctify the Sunday by praying at home when a Resistance priest is not available.
But those who find it necessary to call those of us in the Resistance who do not share their view, or rather, do not find it applicable to our situation, "compromisers" whom they would like to have nothing to do with, "leave us alone", should examine their consciences.
True Catholics should be overjoyed that any soul of good will would come into their midst. Did you despise Novus Ordo Catholics coming to the Traditional Mass when you were in the SSPX?
If you want to "preserve the Faith pure and undefiled", please tell me how I am endangering that by attending a Resistance Mass.
Archbishop Lefebvre gave us the principle which should govern our decision in this matter: we must not put our Faith in danger. In the early days of the Novus Ordo he even permitted his seminarians to attend the New Mass on their vacations and "didn't dare" tell the faithful not to attend Mass on Sundays. His attitude - not his principles - changed with time as it became clear beyond a doubt what a grave danger to the Faith the NOM represented. Can that be said of SSPX Masses, and in all circuмstances? It is in fact arguable that it can be said of your opinion that one should avoid the SSPX like the plague. For many Resistance Catholics (if you will allow us to consider ourselves such) this would mean almost never attending Sunday Mass. In spite of all the possible ways of addressing this situation, such as those suggested by Fr Pivert, in practice it nonetheless results in many souls losing the Faith or at least drifting away. There is more than one way to put your Faith in danger.
An attitude of humility, like the Publican's, is what we all need. Do what you need to do to keep the Faith. Consult a priest you trust. Be careful pontificating on what others should do, even if you are a priest, just as Bishop Williamson had the prudence to do. We are in a crisis, it's not always that simple.
Tom was in the objective order of things a true Catholic giant of the late 20th and early 21st Century, albeit one seemingly almost forgotten in his later years as he quietly lay on his "bed of thorns." He also led a perhaps not surprisingly modest, pious, and ascetical life. Let us pray that he makes it into heaven without much delay, if any. God only knows how many countless souls his work helped so magnificently in arriving at their heavenly destination and still helps to this day. For my part, I can hardly begin to say how much I have really benefited from TAN books, the 4 volume Mystical City of God to name just one.
Well, God’s opinion is the only one that really counts. There’ll be no fining Him! In fact, this pervy person will pay an eternal fine unless she repents....The OP could have been more specific, sorry.
Excellent post. Do you have the full email from Menzingen that you could share?No, only the testimony of the crazy Novus Ordo "priest" who called Econe / Menzingen, to report our TikTok activities. I also messed up the timeline, the NO priest reporting us to Menzingen coincided with the original TikTok post, but wasn't a direct response.
One cannot attend a Neo-SSPX Mass or receive their sacraments and claim to be part of the true resistance. By participating, one publicly consents to a society that has submitted to Modernist Rome, embraced the errors of Vatican II, and formally aligned itself with the Conciliar hierarchy. True resistance is lived in full fidelity to +Archbishop Lefebvre, preserving the Faith as handed down, refusing to grant legitimacy to compromise, and remaining entirely outside every act of conciliar submission. Attendance is not neutral; it is consent, and consent nullifies resistance. Any claim to resistance while participating in their services is therefore logically and morally impossible.I do not care whether I am “part of the true resistance.” I care even less what others think about me in this respect. A priest whose main interest is the same as that of the Church, the salvation of souls by adhering to the dogma and traditions as handed down until V2, is a help to me. If that is not the case, or the priest refuses me for whatever reasons, I move on. If necessary, I make do without as I did for nearly three years during the c-sickness.
Isn’t all this travel not very environmental friendly? Most laity are struggling financially.Who cares about “environmentally friendly?” Isn’t a pilgrimage on foot? How is that offensive to the envirodeity?