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Fr Sean again.
Are You Well-Connected?

  Bishop Fulton Sheen noted that the greatest insult you could heap on someone is to say he or she is useless. No one is useless. God creates everyone at the moment of conception with the ability to make a positive difference in the world. A reporter asked a businessman how he got to be so wealthy. He said that when he and his wife married they had only five cents between them. “I bought an apple, polished it and sold it for ten cents. Then I bought two apples for ten cents and sold them for twenty.” The reporter asked, “Then what?” The man smiled, “My relative died and left us twenty million!” Good connections make all the difference. To be successful in life we must have good connections. It’s not what we know but who we know that we can rely upon for help to achieve our goals. It is not what we know about Heaven that will get us there but who we know.

  In a book, The Seven Habits of Highly Effective People, Stephen Covey identified the key habits that enable people to be successful. He showed that effective people are proactive instead of reactive; they begin with the end in sight, put first things first, think win-win, seek to understand before seeking to be understood, synergize, and continue improving their skills. Habits, good or bad, are actions that we do repeatedly until they become embedded in our unconsciousness so that they become second nature to us. Our actions flow from our intellect and will, both of which are faculties of our soul. To develop good habits we need to seed our minds with the kind of thoughts that when planted in our soul shape us into effective people. To be effective Christians we must seed our minds with God’s thoughts and plant them in our soul. As God’s creatures our effectiveness depends on our adherence to the purpose which He gives us. Connection to the Creator assures us of achieving our purpose which is to know, love, and serve Him here on earth and after death to be with Him forever in Heaven.

  How do we connect with God? By letting God connect with us first. “It was not you who chose me, it was I who chose you to go forth and bear fruit” (Jn 15:16). How does God connect with us? He initiates His connection with us through Jesus’ presence in His Church in the Sacrament of Baptism. There Jesus enables us to “put on the new nature created in God’s image, whose justice and holiness are born of truth” (Eph 4:24), giving us a new identity, a new nature, and a new destiny as His adopted brother or sister. We can’t be effective if our sinful nature isn’t replaced by a new loving, life-respecting nature. The highly effective Christian, as is evidenced in the saints, is the man or woman who thinks and acts humbly, justly, mercifully, gracefully, and truthfully. Faith, hope, charity, humility, prudence, justice, fortitude, temperance, peace-making, prayerfulness, worship, and service are the habits of an effective Christian.

  To be an effective Christian community or parish or diocese we need to be continually connected to Jesus. That’s why He founded His Church on Peter to be His Bride, His Body on earthHe is the source of Christian fruitfulness. “I am the true vine and my Father is the vine-grower … Live on in me, as I do in you… I am the vine, you are the branches. He who lives in me and I in him, will produce abundantly, for apart from me you can do nothing” (Jn 15:4-5). Effective Christianity is impossible without Jesus since He is the vine and we are the branches. When we try to be effective while ignoring Jesus we, like branches cut off from the vine, wither and die. This is why so many baptized people have rendered themselves ineffective workers in the vineyard of the Lord.

  How does Jesus make us effective Christians?  Through His Church’s Sacraments, especially in the Holy Sacrifice of the Mass where we hear His Word, celebrate His real Presence in the Holy Eucharist, the re-presentation of His sacrifice on the Cross, and receive Him in Holy Communion. In that action of His, through the ordained priest, Jesus visibly inserts us into Himself as the branch is connected to the vine, and energizes our soul so that we can go out and effectively promote life, love, and enthusiasm in a world wallowing in death, hate, and apathy. This is a real connection with Jesus, not a symbolic gesture, as He Himself revealed. “Let me solemnly assure you, if you do not eat the flesh of the Son of Man and drink His blood, you have no life in you. He who feeds on my flesh and drinks my blood has life eternal, and I will raise him up on the last day” (Jn 6:53-54). Jesus isn’t speaking symbolically but literally. He makes the reception of Him in Holy Communion the essential and effective nourishment for our soul: “For my flesh is real food and my blood real drink. The man who feeds on my flesh and drinks my blood remains in me, and I in Him” (Jn 6:56). No one can be in Christ unless Christ is in him or her. Thus Jesus guarantees a continual connection with Him since we need on-going spiritual nourishment to be effective witnesses to what is real, true, good, and beautiful. This is why He commanded His Apostles on Holy Thursday when He instituted the Holy Eucharist and ordained the Apostles to the priesthood to “Do this in memory of me!” (Lk 22:19).

  Jesus is the best connection we can ever have since He is the only one who has risen from the dead and has the power to raise us up from suffering and death. We couldn’t be better connected because He alone enables us to achieve the fullness of our potential. Look at the difference in Paul when Jesus connected him to Himself. He alone enables us to “love not in word and speech but in deed and in truth …and love one another just as He commanded us” (1 Jn 3:18-24). Actions speak louder than words. Under the guidance of the Holy Spirit obeying the Ten Commandments assures us that God has connected us to Him. “Those who keep His commandments remain in Him, and He in them, and the way you know that He remains in us is from the Spirit He gave us.” The Holy Spirit urges us to “let the coming generations be told of the Lord that they may proclaim to a people yet to be born the justice he has shown” (Ps 22:26-32). If we’re not connected to Jesus we can’t hand on the Faith to our children. And since only Jesus can make human beings effective persons in a fallen world, if our children aren’t connected to Him they’re doomed to failure in eternal death. Is this the legacy we want to hand on to them? Wouldn’t that be an act of injustice to them? Don’t they deserve the best from their bishops, priests, and parents? Jesus acts justly towards us in His Church where He makes it possible to be connected to Him and thus achieve the fullness of our potential, namely to be God’s image and likeness and be co-heirs with Him (Rom 8:17) to His Kingdom. There is no connection with anyone that’s more important than being connected to Christ Jesus. Without that connection we wither and die and leave the world a worse place. (fr sean
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Anσnymσus Posts Allowed / Re: Reputations of Eastern Orthodoxy
« Last post by Änσnymσus on Today at 12:00:56 PM »
Why would someone down vote this comment when I am simply laying out an ecclesiological fact?

Eastern Orthodoxy is a religious system shot through with inconsistencies and nationalisms. A Latin Catholic would be rash and foolish to defect to Orthodoxy because he would have to abandon his culture and he would always be suspect as a foreigner amongst the Orthodox. And, of course, Orthodoxy is cut off from the true Church. Even to go to the Western Orthodox vicariates with the Russians or Antiochians is senseless since most Orthodox hold that only the Byzantine liturgy is acceptable worship.

What I stated in my comment is simply a presentation of facts and a counsel against rash judgments since the distance between Byzantine Catholics and Eastern Orthodox is much shorter than thd distance between Byzantine Catholics and Roman Catholics, yet the Byzantine Catholics are own brothers in ecclesial communion.
If the Byzantines are Catholic despite keeping the Orthodox label, then why the concern about rash judgments?  No one has made any comment that has anything to do with them.  All of the doctrinal issues were clearly about the Orthodox.  I just don't see why you felt the NEED to bring them up at all.
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Anσnymσus Posts Allowed / Re: St Simon Trent
« Last post by rosarytrad on Today at 11:53:54 AM »
Thanks for posting the 1st edition, Mark79! I wasn’t aware of the authors retractions. Although I did find the “recanted” positions in my 2nd edition pdf copy to be odd. It’s been on my TBR list for awhile and now it’s gone up a few places with this original edition. Good to know I’ll be reading the facts for this. Thanks so much!

Ladislaus, same here. I watched that doc on bitchute some time last year and it’s a good starting point on this topic. 

It makes me laugh whenever тαℓмυdic Judaism comes up because none of what we reference is from some unreliable second or third hand source. Yet, in the eyes of most people it’s “hateful rhetoric.” 
I always think, “if you think I sound absurd, just wait till you read what they said!
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Anσnymσus Posts Allowed / Re: Reputations of Eastern Orthodoxy
« Last post by rosarytrad on Today at 11:40:45 AM »
I'm glad I discovered the book. It was only in reading the footnotes of Fr Fortescue's The Greek Fathers: Their Lives and Writings (another book I highly recommend) that I saw mention of the book. What a shame that it's not in print with any of the big Catholic publishers, because I think it is an invaluable resource in today's time due to how many traditional Catholics are being seduced by the Eastern schismatics during the crisis. I've witnessed two Catholics so far that I've communed with go over to the Eastern schismatics. Online and charismatic Orthobros like Jay Dyer are preying on the chronically online confused young men of today.
Thanks man. I will get that book too. It's interesting that you said this, yesterday I was discussing with a trad friend how much of an issue Dyer is. Despite Dyers stark shifts of religious views, and being a schismatic, he knows how to argue subtle points of theology… And his material on conspiracy and occult symbolism attract many young men to his content. It's sad to say it but you are right about him. I think he is purposely deceptive, and a convincing, effective Orthobro honeypot. “Orthobro“ is funny, I'm going to start referring to them as that. Haha. It describes them well. They often try and portray this Chad persona that's nothing but a caricature of masculinity. 

Lastly, I agree also that there are many out of print Catholic books that need to be Resurrected back into circulation. God willing, I will do this one day. That's a personal goal of mine. There are many hidden gems in the public domain just waiting to be made available for Catholics to read. I know most books are reprinted n’ such nowadays but I'm talking about nice copies that are fitting for these books. One of the books at the top of my list if not the first is to make a pocket size copy of Humility of Heart. Why no one else has done this before is borderline criminal. Ha.
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Computers, Technology, Websites / laser plasma propulsion of submarines
« Last post by Mark 79 on Today at 10:38:41 AM »
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Catholic Living in the Modern World / Re: Biden… again
« Last post by Mark 79 on Today at 10:36:09 AM »
He's so out of it that I doubt he was even aware of where he was or what he was doing.  Either that, or deep down he realizes the evil he's promoting and this was a reflex of some kind.
I agree—AND—that means he may not be able to muster the minimal cognition necessary to formulate even imperfect contrition.
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Catholic Living in the Modern World / Re: Biden… again
« Last post by Ladislaus on Today at 10:30:49 AM »
He's so out of it that I doubt he was even aware of where he was or what he was doing.  Either that, or deep down he realizes the evil he's promoting and this was a reflex of some kind.
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The Library / Ariel Toaf BLOOD PASSOVER/PASQUE DI SANGUE
« Last post by Mark 79 on Today at 10:06:37 AM »
The FIRST EDITION in Italian and in English translation are attached.
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