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My best advice, SC, is to seek out a Traditional Catholic community and attend the traditional Latin Mass and whatever other devotions and instructions you can, and strive with all your might (as only a Striving Catholic can!) to attend a five day traditional Ignatian Retreat (the Spiritual Exercises of St Ignatius). It will change your life and you will sing your praises and gratitude to God for the rest of your days, and please God for all eternity, if you are ever so blessed as to do one.

About the Ignatian Retreat, if you do, please be absolutely sure that it is indeed a traditional retreat. Look up all the details about who and where, check carefully what is planned for those five days. If in doubt, just ask here.

Otherwise, it will probably be offered by modernist Jesuits or other groups that claim to be Catholic but are even more sketchy in their beliefs and practices. A traditional retreat will provide correct and clear guidance, a non-traditional retreat will only be misleading and confusing.

Welcome to the true Faith!
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Fighting Errors in the Modern World / Re: "real and natural water"???
« Last post by SimpleMan on Today at 07:41:52 AM »
The Church defines the element for Baptism as "real and natural water" either "hot or cold".

I have had some questions regarding this because many nations use recycled water that is heavily treated. And also does hot or cold exclude warm?
What is the proper way to understand the Church's meaning here?

Water that has any perceptible warmth to it (something that would make one take notice to the touch) would probably qualify as "hot" water.  I have in mind anything that is above room temperature or normal body temperature.

I don't think the canonists were trying to create a binary, "either the water has to be cold, or it has to be be hot, but it can't be just warm".  That would create a type of sorites situation, "how hot is hot?" and "how cold is cold?".
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"The Newsociety Superior General, Fr. Pagliarani, raised this question at his Conference in Econe on September 8 last year, but if the Newsociety absolutely wants to be loved and recognised by freemasonic and modernist Rome, then such a question simply cannot be raised. Which is why he took a clear position – the new-rite Consecrations are valid. "

Hasn't this been their position since 2005 (when Benedict XVI, consecrated in the Paul VI Rite, was elected)?
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These days, I try not to brush aside anything that the Church approves under the guidance of the Holy Spirit. It would be terrible if the Holy Spirit abandons the Church when she is making such important acts of discernment, we would be lost then. :(

Before the Church was infiltrated and taken over by various forces beginning with John XXIII (Roncalli), Divine Mercy was discerned as condemned.  So how do you explain that the Church since Vatican II has discerned the exact opposite of what the Church discerned prior to Vatican II, not just with regard to Divine Mercy, but with much of the "teaching" of Vatican II, the New Mass, etc.?
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BISHOPS DYING OUT ?


Eleison Comments DCCCLXXIV (874)

April 13, 2024


Today, it seems, such points exaggerate? 
Tomorrow they might be looking out of date!

Last autumn I received the following letter, only slightly shortened below, from a former colleague, still a priest of the SSPX (perhaps because he may be more of a threat to them from outside than he is from inside the Newsociety, so long as he continues to respect their authority). May God be with Bishop Huonder, who died before the lines below were published. One may think he was less cunning than the villains who instrumentalised him. 

The Priestly Society of St Pius X, from what it was for 21 years under Archbishop Lefebve (1970–1991) has become very liberal, and from the top downwards has in fact since 2012 abandoned the course that he set. To call it today the „Newsociety”is to bring the name in line with the reality. Alas. And I think all the problems of this „Newsociety”have for a moment come to a head with Bishop Huonder. 

1. He was ordained priest and bishop with the new rites of Ordination and Consecration respectively. This fact is no longer seen as a problem in the Newsociety. An appeal that he should let himself be conditionally reordained and reconsecrated unfortunately had no effect. The Newsociety has abandoned the Church’s classic principle of „tutiorism“, namely taking the certainly valid course whenever there is the least serious doubt as to the validity of sacraments being received, as there is with Newchurch bishops’ Consecrations, if not also priests’ Ordinations. 

2. Bishop Huonder does criticise – half-heartedly – Pope Francis, Vatican II and the New Mass. And this is enough for a large proportion of our Newsociety layfolk to be calling him „Our man, our bishop“. But in fact he has never clearly condemned either Vatican II (Revolution in the Catholic Church) or the New Mass (the Luther Mass). Bishop Huonder told one person that he celebrates the New Mass with dignity, that he sees it as an altogether worthy form of Mass. This shows clearly how he means to reconcile the old Mass with the Newchurch, wholly in the spirit of Pope Benedict XVI, but in absolute contrast to the late Archbishop Lefebvre. 

3. In his lectures Bishop Huonder openly admits that he still has the task of bringing the Newsociety under Rome. He is therefore an infiltrated agent of Pope Francis. Just as Pope Francis by legitimising Newsociety Confessions, then Marriages, then Ordinations, used salami tactics over three successive years (2015–2017) to draw the Newsociety into the Moloch Newchurch, so Bishop Huonder is setting himself exactly the same task. And just as the Newsociety Superiors at the official legitimising of their Confessions and Ordinations and Marriages cried out towards Rome, „Oh, Holy Father, we thank you!“, so too our Superiors are now being inspired by Bishop Huonder, and are rejoicing that a Newchurch bishop has found his way to the Newsociety, and by living in one of our houses is openly joining the Newsociety, like a submarine. How blind our Superiors have become.
 
4. Bishop Huonder wrote his Doctoral thesis on a Jєωιѕн problem of the Middle Ages. Bishop Huonder introduced into the Swiss Church a Day for Jєωs. Not one member of the Newsociety seems to have asked if the bishop’s relationship to the Jєωs corresponds to the Catholic Church’s traditional view of them. 

5. A colleague wrote to me that if the new rite of bishops’ Consecration turned out to be invalid, it would have dire consequences. From the beginning of the 1970’s there would have been no more valid priests or bishops. That would mean that all Tradional-rite Congregations officially recognised within the Newchurch, like St Peter’s or Christ the King, would have no valid priests either. That would mean that only in the Newsociety would the Church of Christ still be existing. Neither Pope Benedict XVI nor Archbishop Vigano would have been valid bishops. These conclusions, of a certain logic, must be taken into account. 

The Newsociety Superior General, Fr. Pagliarani, raised this question at his Conference in Econe on September 8 last year, but if the Newsociety absolutely wants to be loved and recognised by freemasonic and modernist Rome, then such a question simply cannot be raised. Which is why he took a clear position – the new-rite Consecrations are valid. Could such an immensely serious conclusion possibly be true? We are constantly hearing that Bergoglio means to reform the New Mass, that in the reform of the reform there will be no more words of Consecration said over the bread or the wine, which would mean the complete extinction of the Mass. Moreover, in my opinion something like two out of every three New Masses are already invalid, because the priests no longer believe in the Real Presence of Christ. But if the total extinction of the Mass is an eventual possibility, why not also the total extinction of bishops being truly Consecrated?
 
Kyrie eleison. 
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I am newly baptised and confirmed on the same day, as of 15th April 2024 and I am already struggling with praying fervently and reading the scriptures diligently daily. I also struggle with keeping the Lord in my mind throughout the day while tending to procrastinate spending time with him in prayer. All too often, the past couple of days I find myself having doubts eg., "See? There is no special incidents after baptism and I am making my life harder now than before, and for what?"
"When thou enterest into the service of the Lord, prepare thy soul for temptation" - Eccles. 2:1
Forewarned is forearmed!
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Can I ask, what kind of community are you in, in order to stay close and tightly-knitted within the Catholic circle? Or what advice can you provide me if I am looking for one? I ask this because apart from the Sunday Mass, there isn't really much contact (at least from my observations based on my own experiences).
My best advice, SC, is to seek out a Traditional Catholic community and attend the traditional Latin Mass and whatever other devotions and instructions you can, and strive with all your might (as only a Striving Catholic can!) to attend a five day traditional Ignatian Retreat (the Spiritual Exercises of St Ignatius). It will change your life and you will sing your praises and gratitude to God for the rest of your days, and please God for all eternity, if you are ever so blessed as to do one.
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Catholic Living in the Modern World / Re: First communion traditions
« Last post by AMDGJMJ on Today at 04:40:05 AM »
    Hello everyone, I would like some input from the members on a beautiful tradition I have observed but don't know how to exactly participate or get it started.
    I saw a several times how little girls, dressed in all white and most of them wearing their first communion dress, offered flowers to a statue of Our Lady sometimes before sometimes after mass. I believe it was in the month of May. I do know that it was not their first Holy Communion day. I have not seen this at the parish we go to now.
      My daughter recently did her first communion, and I would love to have her do something like this, but I am not sure when or how to do it.
    Is anyone familiar with this or witnessed it?
We have it every year at our chapel and call it the "May Crowning" of Our Lady.  

At our chapel it usually it takes place on the first Sunday in May along with 1st Holy Communions.  The 1st Holy Communions take place at the 9 am Mass.  Then the families with children who have received their 1st Holy Communion have a brunch nearby while the later Mass takes place.

Around 2 pm or so we have a rosary procession with Our Lady being carried and alll of the 1st Holy Communion children stay dressed in their clothes for this.  It ends with the crowning of Our Blessed Mother in the chapel.

I have seen this "May Crowning" and procession at other chapels as well.

The song that Nadir shared is usually the one that we sing while Our Lady is being crowned.
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Thanks for the recommendation, AMDGJMJ! :smirk:
You are most welcome!  :cowboy:
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This walk leads to Hell.

That is where most of the Irish are going. Sadly.

It seems that the most Catholic countries are the ones which fall harder. France is already deep, but I believe that Spain and Portugal have a long way down too.

You got it in one Giovanni. 12 of the 13 Irish members of the European Parliament voted for ABORTION the other day. 
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