The ideal Catholic state, in relation to the other states in the world, would probably end up being the most hated as well. Plato said in his republic that the "perfect" unjust man is going to have a perfect reputation for being just, whereas an ideally just man is going to have a perfect reputation for being unjust, and will usually end up being killed (Our Lord himself had to suffer this). Likewise, a perfectly ideal Catholic state, which would have to be a just state, is going to be hated most perfectly by other states. Most likely in the eyes of the world, our kings will be tyrants and our clergymen will be unenlightened, haters of science, elitists, dogmatic, narrow-minded, and haters of women and ɧoɱosɛҳųαƖs.
Which basically means our state is going to be crucified by the world, unless of course we can investigate here in this thread a means of survival, if we are to have such a God-like state.
Also, we can investigate what it means to have a perfectly just or virtuous state, if we didn't want to get ahead of ourselves. Would we look at this state as automatically having saintly kings, for instance, or as having a means to develop saintly kings? It would seem that we must first discover how we can produce saintly kings, and not always expect to be privileged with such kings. But that would be realistically. Ideally, I suppose we can assume saintly kings, for if we needed a means to develop saintly kings, then that would mean that there was a sort of imperfection to our ideally catholic state.
So, would we be looking at our state from a more realistic perspective, which had room for human sin and corruption, or perfectly ideal, in which even its rulers and even its citizens are perfectly virtuous? Which way should this be taken?
In short, Garden of Eden style, or World of Satan style?