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Author Topic: Australia is F****d  (Read 31237 times)

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Offline Gray2023

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Re: Misconception about the six pointed star.
« Reply #75 on: December 05, 2024, 10:18:33 AM »
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  • I don't, because I'm not going to defend Jєωs, Judaisers or the just plain ignorant. One example would be this Jєω: https://en.wikipedia.org/wiki/Niccol%C3%B2_Matas who designed the facade on the Basilica di Santa Croce:

    Not only was a Jєω allowed to design part of a Catholic basilica, he was allowed to insert a very prominent six pointed star right on the front of it, and then he was buried under the basilica. All of this was allowed by Catholics. This is just one example I found in a cursory search, I am sure more can be found.
    I went down the rabbit hole and found this.



    I don't even know what to think right now.  

    Here is an older picture of the church.



    Can anyone tell what was at the star of David before it was updated?

    1 Corinthians: Chapter 13 "4 Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; 5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;"

    Offline WorldsAway

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    Re: Australia is F****d
    « Reply #76 on: December 05, 2024, 11:31:49 AM »
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  • Thanks for posting that salient example.

    "Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not." Jeremias 5:21
    Do you think there is any significance of the star being blue on a white background? It's from the mid-19th century
    If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you [John 15:108


    Offline AMDG forever

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    Re: Misconception about the six pointed star.
    « Reply #77 on: December 05, 2024, 11:36:27 AM »
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  • I went down the rabbit hole and found this.



    I don't even know what to think right now. 

    Here is an older picture of the church.



    Can anyone tell what was at the star of David before it was updated?

    I think that the obvious conclusion is not that the Holy Catholic Church was “Judaized”, but that the Jews coopted the symbol for their “religion”. Too many brilliant Catholic theologians would have noticed these things, but some people would rather believe a non Catholic like Hoffman than the goodness of Christ’s Church. This is similar to how the queers coopted the rainbow.

    Offline Godefroy

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    Re: Misconception about the six pointed star.
    « Reply #78 on: December 05, 2024, 11:53:15 AM »
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  • I think that the obvious conclusion is not that the Holy Catholic Church was “Judaized”, but that the Jєωs coopted the symbol for their “religion”. Too many brilliant Catholic theologians would have noticed these things, but some people would rather believe a non Catholic like Hoffman than the goodness of Christ’s Church. This is similar to how the queers coopted the rainbow.
    A Jєωιѕн architect places the 6 pointed hexagram on the front of church and you think there is nothing to see there?

    Offline Gray2023

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    Re: Misconception about the six pointed star.
    « Reply #79 on: December 05, 2024, 01:03:21 PM »
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  • A Jєωιѕн architect places the 6 pointed hexagram on the front of church and you think there is nothing to see there?
    Well it seems purposeful.  What was there before?  Also those who are venerated at that particular Church seem to be a very eclectic bunch of people.  Some good Catholics, some maybe not.

    So, if you are just figuring out that the Holy Catholic Church has been slowly dismantled by the Jews (whether intentionally or by accident, they still seem to be heavily influenced by their hatred of Christianity) having played a major part in the dismantling the Church, then what happens next?
    1 Corinthians: Chapter 13 "4 Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; 5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;"


    Offline Pax Vobis

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    Re: Australia is F****d
    « Reply #80 on: December 05, 2024, 03:52:39 PM »
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  • Quote
    A Jєωιѕн architect places the 6 pointed hexagram on the front of church and you think there is nothing to see there?
    Right.  As if there were no precursors to freemasons/jews in the Middle Ages.  :facepalm:  Go read about the Knights Templars or the jews in spain.  People who don't know history think that the Middle Ages was some kind of Catholic utopia where nothing bad happened.  Or they think that V2 was the first time the Church had been infiltrated.  :facepalm:

    Offline Mark 79

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    Re: Australia is F****d
    « Reply #81 on: December 05, 2024, 03:57:35 PM »
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  • Do you think there is any significance of the star being blue on a white background? It's from the mid-19th century

    There is much about the gematria and geometry of the star that is ancient, but I have not run across anything ancient about the colors.

    The earliest claim I have found regards a 19th century ʝʊdɛօ-Zionist poet von Frankl who claimed in a poem that blue and white were "Judah's colors."

    If you or anyone else find something earlier, I'd be interested to know of it.  The Star of Rempham flag has appeared in different shades of blue… sky blue, dark blue, cyan, etc., so I would be surprised if there was any legitimate ancient lineage to the variety of colors. If I was a betting man, I'd bet that the colors were like so many things Jєωιѕн, a bunch of made-up manure.

    Offline alaric

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    Re: Australia is F****d
    « Reply #82 on: December 05, 2024, 05:59:53 PM »
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  • Also it's now illegal to drive a car in 'sports mode' in South Australia. This is the same country that has an official for ‘Men’s Behavior Change' in the state of Victoria. Australia also just passed a law where Social media platforms will have to start verifying the age of Australian users by this time next year but cannot require a government form of identity as the only means of doing so.11:30pm.... really makes you think. Also they recently gave out free tickets to the zoo but you had to sign up for Digital ID. They claim this new law is to stop those under 16 from using Social media, but the only way to enforce this would be to make everyone require something like a Digital ID.


    Also they tried to pass a “misinformation and disinformation bill" which had subjective language.... also this in Australia it's illegal to have nαzι imagery saved on your devices, and posting them can give you prison time.




    https://ministers.ag.gov.au/media-centre/nαzι-salute-and-hate-symbols-now-outlawed-08-01-2024#:~:text=It%20is%20now%20unlawful%20to,nαzιs%20and%20their%20evil%20ideology.
    Australia also has a very high (((vaccination))) rate for covid.

    This country is so gαy please get me outta here.
    Tie me kangaroo down sport, tie me kangaroo down.:clown:


    Offline AMDG forever

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    Some background on Santa Croce in Florence
    « Reply #83 on: December 06, 2024, 09:43:00 AM »
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  • http://www.patrickcomerford.com/2020/05/is-there-secret-Jєωιѕн-story-behind.html

    “In 1886, 14 years after his death, Matas was buried below the entrance threshold of the Basilica of Santa Croce. The Italian Parliament decided on this honour for the architect who had shaped the façade of what is considered the pantheon of the Italian greats.”

    “Although the Star of David that is such a prominent feature on the façade is said to be a tacit homage to his Jєωιѕн religion, this is not docuмented. On the othjer hand, it shuld be noticed that the use of the Chi-Rho sybol on his epitaph could not possibly have been his choice.”






    http://www.patrickcomerford.com/2020/05/is-there-secret-Jєωιѕн-story-behind.html



    Similar symbol in the Valencia Cathedral in Spain. You must ask yourself why didn’t Ferdinand and Isabella have is removed when they rid Spain of the Jews in 1492?


    Offline 2Vermont

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    Re: Some background on Santa Croce in Florence
    « Reply #84 on: December 06, 2024, 10:03:23 AM »
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  • http://www.patrickcomerford.com/2020/05/is-there-secret-Jєωιѕн-story-behind.html
    Link doesn't work, but I found it on that site.  I haven't read it yet, but here is the full text:


    Is there a secret Jєωιѕн story
    behind the Star of David in
    Santa Croce in Florence?


    The Star of David at the top of the Basilica of Santa Croce in Florence … was this a symbol of the Jєωιѕн faith of the architect Niccolò Matas? (Photograph: Patrick Comerford)

    Patrick Comerford

    The Basilica of Santa Croce in Florence was one of a dozen or more churches in my ‘virtual tour’ of Florence last night.

    The Basilica, just 800 metres from the Duomo, is the burial place of many Florentines, including Michelangelo, Galileo, Machiavelli, Foscolo and Rossini. Because of this, it is often known as the Tempio dell’Itale Glorie, the Temple of the Italian Glories. Dante was exiled from Florence and buried in Ravenna, but his statue stands in the wide, open square, in front of the basilica.

    Although the basilica dates from 1294 and was consecrated in 1444, its façade remained unfinished for more than three centuries, and the polychrome, marble Gothic façade dates from 1857-1863.

    It is said in Florence that the architect, Niccolò Matas (1798-1872) from Ancona, was Jєωιѕн and that this explains why he worked the prominent Star of David into his composition when he designed the facade.

    The stories go on to say that Matas wanted to be buried with his peers but, because he was Jєωιѕн, he was buried outside the main door of the basilica, under the threshold.

    I have already written earlier this year [30 January 2020] about a similar story about the Star of David in in the north transept of Valencia Cathedral, and asked whether it was a symbol of Valencia’s lost Sephardic legacy.

    Legends in Valencia say that Star of David was the work of anonymous Jєωιѕн craftsmen or that window was paid for partly by local Jєωιѕн merchants. However, the Menorahwas a more usual mediaeval symbol of Judaism and many mediaeval cathedrals and churches display the star, including the west wall of the Church of San Nicolas in Valencia, and churches or cathedrals in Burgos, Anagni Aquileia, Orvieto, Brandenburg, Stendal and Hanover.

    When Santa Croce in Florence was recognised as the Pantheon of Great Italians in the 19th century, attention turned towards completing the building, and the first stone of the façade was laid in 1857 the presence of Pope Pius IX.

    The façade was inaugurated on 3 May 1863, and its decoration was completed in 1865, in time for the commemorations marking the sixth centenary of Dante’s birth in Florence. That year, Dante’s statue was unveiled in the square facing the basilica.

    The architect of the neo-Gothic façade of Santa Croce, Niccolò Matas, was inspired in his design by a long-lost work by the 15th century Florentine architect Simone del Pollaiolo, known as ‘il Cronaca.’

    The very visible Star of David on the façade, the mosaic artwork, and the position of Matas’s tomb outside of the church at the threshold of the entrance has led to suggestions that this was due to the architect’s Jєωιѕн family background.

    However, the star is also found in Catholic symbolism, and there is a Chi-Rho symbol or Christogram (☧) inside the star. There is another Ch-Rho symbol (☧) on his memorial monument, flanked by the Greek letters Α (Alpha) and Ω (Omega), a reference to Christ in the Book of Revelation (see Revelation 1: 8, 21: 6, and 22: 13).

    In addition, the wording of the inscription indicates that Matas intended the façade to be his own, extraordinary funeral monument.

    So, who was Niccolò Matas? And, did he have a Jєωιѕн background?

    Niccolò Matas, also known as Nicolò or Nicola Matas, was born in Ancona on 6 December 1798 into the large Jєωιѕн community in Ancona and a family of Spanish descent.

    The Jєωιѕн community of Ancona is one of the oldest and most significant Jєωιѕн communities in Italy. The presence of Jews is first recorded in Ancona in the 10th century, and in the centuries that followed the community grew because of the importance of the port and commercial links with the Levant. When Jєωιѕн refugees from the Inquisition in Spain and Portugal began to settle in Ancona, they changed the composition of the Jєωιѕн community in the town. Most of these fugitives came from Sicily and later from Naples and Portugal.

    Niccolò Matas was born into this community and from an early age showed artistic talent. The Municipality of Ancona decided to finance his studies. He first studied at the Academy of Fine Arts in Rome and later at the academies of Venice and Vicenza. During those formative years he came into contact with Antonio Canova and Leopoldo Cicognara.

    He moved to Florence in 1825, when he was appointed a teacher in the Florence Academy of Fine Arts. A year later, he oversaw the restoration of the Bartolini Baldelli Palace in Florence (1826).

    Throughout 1835, Matas was back in Ancona, where he was in charge of designing the decorations of the Teatro delle Muse, the hotel in Piazza Roma and the Bagni Dorico, the first bathing facility in his home town. His design for the Bagni Dorico was a regular octagonal plan, supported on stilts in the sea and inspired by the nearby Lazzaretto, built by Luigi Vanvitelli on an artificial pentagonal island.

    Matas supervised other restorations in Ancona, including the bell tower and the dome of the cathedral, for which he designed a new lantern.

    But most of his work as an architect was in Florence, where his patron was the rich Russian-born industrialist, Prince Anatoly Demidoff (1813-1870).

    Matas became one of the most important architects working in the neo-Gothic style in Tuscany, although he also worked in the classical style, influenced by Tuscan purism. His important commissions include the villa and the park of San Donato for Demidoff (1835), and the Napoleonic Museum (1851) built for Demidoff at the Villa of San Martino on the Island of Elba.

    Matas also worked on several other buildings in Florence. He took part in the debate and competition in 1842 for designing the façade of the Duomo which, like Santa Croce, had not been completed. However, the competition was won by Emilio De Fabris. Matas also contributed to the design of the cemetery at San Miniato al Monte (1848-1859). However, the project that made Matas his name was his completion of the façade of Santa Croce.

    Matas’s first two proposals for Santa Croce were neo-Gothic but, to harmonise the new facade with the nearby Pazzi Chapel, he developed a third proposal in 1854 that became the definitive design. Matas said that his design was inspired by ‘il Cronaca,’ who was commissioned to design the façade of the church in the 15th century.

    The Florentine architect Simone del Pollaiolo (1457-1508), known as ‘il Cronaca’ or the ‘Chronicler,’ was the nephew of the architect brothers Antonio and Piero Benci. He earned his nickname because, at the age of 13, in order to learn more about architecture, he marched to Rome to see the ruins. On his return to Florence, he recorded meticulous, chronicle-like descriptions of his observations.

    The façade of Santa Croce was designed by Matas and was built in 1854-1863 in the styles of 15th century Florentine Romanesque and Gothic architecture. Matas worked closely with the sculptor Giovanni Duprè.

    His other works include the Dovizi Theatre in Bibbiena and an unrealised project for the restoration of the dome of the Basilica of Loreto (1863). He published many books and brochures, mainly on his own work, including the façade of Santa Croce in Florence and a survey of the cathedral on Ancona. Matas died in Florence on 11 March 1872.

    The inscription commemorating Niccolò Matas on the steps in front of the façade of Santa Croce in 1886 (Photograph: Sailko/Wikipedia)

    In 1886, 14 years after his death, Matas was buried below the entrance threshold of the Basilica of Santa Croce. The Italian Parliament decided on this honour for the architect who had shaped the façade of what is considered the pantheon of the Italian greats.

    The plaque reads:

    Niccolò Matas di Ancona
    giudicato degno dal Parlamento nαzιonale
    di riposare tra gli Altri Grandi
    in ossequio ai desideri
    l’undici Marzo MDCCCLXXII
    da lui manifestati morendo
    qui nel MDCCCLXXXVI fu deposto
    perché la facciata di questo tempio
    fosse monumento dell’artefice


    Niccolò Matas of Ancona
    judged worthy by the National Parliament
    to rest among the other Great Ones,
    in respect of wishes expressed on
    11 March 1872
    as he lay dying.
    He was buried here in 1886,
    where the façade of this church
    is the monument to the artist


    The façade of Santa Croce, completed by Niccolò Matas in 1854-1863 (Photograph: Patrick Comerford)

    Although the Star of David that is such a prominent feature on the façade is said to be a tacit homage to his Jєωιѕн religion, this is not docuмented. On the othjer hand, it shuld be noticed that the use of the Chi-Rho sybol on his epitaph could not possibly have been his choice.

    According to Yohanna-Miriam Pick Margioles – a local historian and a niece of Samuel Hirsch Margioles (1858-1922), Chief Rabbi of Florence (1890-1922), when Matas’s design was accepted – no-one questioned the design, the six-pointed star was seen as a symbol of Christ, and no-one noticed that in his contract Matas specified that he would not work on Saturdays.

    It is said his Jєωιѕн background did not become known until after the contract was signed.

    However, in their Guida all’Italia Ebraica (‘Guide to Jєωιѕн Italy’), Annie Sacerdoti and Luca Fiorentino repeat this story: ‘The work was entrusted to the architect Nicolò Matas, a Jew from Ancona who incorporated the large star as an element of the decoration. No one paid any attention to the architect’s Jєωιѕн origins, even after he specified in his contract that he would not work on Saturdays. When he died, he put the Jєωιѕн community and the Franciscans in a difficult position by stating in his will his wish to be buried in the basilica. A compromise was finally reached: he was interred in a marble sarcophagus just outside the church under the flight of stairs facing the main entrance.’

    The former ghetto of Florence was located in the heart of the old centre of Florence, near the market in an area zone totally destroyed at the end of the 20th century. This area was bordered by today’s Via Brunelleschi, the Piazza della Repubblica, and Via Roma.

    Bernardo Buontalento, the grand duke’s architect, was commissioned to design the walled ghetto, with two gates that were closed each evening. Inside, the Jews of Florence were confined to a labyrinth of alleys and courtyards, with two ѕуηαgσgυєs. Their numbers increased in the 16th and 17th centuries with the arrival of the families of Spanish and Portuguese Jews who had fled the Inquisition.

    The ghetto in Florence survived for almost three centuries until it was opened in 1848. Soon after, two small prayer rooms opened in Florence: one followed the liturgy of the Italkim or Italian tradition, the other followed an αѕнкenαzιc liturgy.

    Two years after Matas died, work began in 1874 on building an imposing modern ѕуηαgσgυє designed in the neo-Moorish style by Marco Treves, assisted by Mariano Falcini and Vincenzo Micheli, with a large green dome and matching minarets inspired by Aghia Sophia in Constantinople. The Tiempo Maggiore (Grand ѕуηαgσgυє) opened in 1882, four years before Matas was buried outside Santa Croce.

    During World War II, the nαzιs used the ѕуηαgσgυє as a military garage and tried to dynamite it as they retreated. The ѕуηαgσgυє was carefully restored, but was damaged severely by the great flooding of the Arno River in 1966.

    The Jєωιѕн Museum opened on the second floor in 1981. A large plaque at the museum door commemorates the 248 Jews from Florence who were deported and murdered during the h0Ɩ0cαųst.

    Michelangelo’s David originally stood outside the Palazzo Vecchio (Photograph: Patrick Comerford)

    In the past, the best-known symbol or presence of the Jєωιѕн King David on the streets of Florence was Michelangelo’s marble statue of David, a masterpiece of Renaissance sculpture created in 1501-1504.

    David is 5.17-metres high and was commissioned as one of a series of statues of prophets for the roofline of the east end of the Duomo in Florence. Instead, it was placed in a public square outside the Palazzo Vecchio, the seat of civic government in Florence, in the Piazza della Signoria, where it was unveiled in 1504.

    David was moved to the Galleria dell'Accademia in 1873, where I have seen the original. It was replaced by a replica at its original location.

    The large prominent Star of David above the door in the north transept of Valencia Cathedral … were Jєωιѕн craftsmen at work here? (Photograph: Patrick Comerford,