Author Topic: The Second Coming of Christ at the end of time  (Read 1901 times)

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Offline Stephanos II

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The Second Coming of Christ at the end of time
« on: October 06, 2013, 09:08:59 PM »
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  • The Second Coming of Christ and link to the Apocalypse

    The Second Coming of Christ in return from heaven with all of His angels is a doctrinal certainty and absolute truth of the Catholic faith. The Apocalypse is the affirmation of this to John the Apostle on Patmos by the Risen Christ and with warnings of things to come first and then the eternal Judgement by Our Lord Jesus Christ; the history of the world is included as well. After the Judgement by Christ, then the saints will live with the Holy Trinity and the elect angels in this recreated universe forevermore.

    Christ's Resurrection and Ascension is absolutely linked to His return and our resurrection and His Judgement of us.

    From the: CATHOLIC DICTIONARY The Catholic Press, Inc. CHICAGO, ILLINOIS Imprimatur + Samuel Cardinal Stritch Archbishop of Chicago - Chicago, August 5, 1950

    Resurrection of Christ. The greatest of all Christ's miracles and the proof of His divine mission. For although He worked many other wonders, yet without His Resurrection, as Saint Paul states (1 Cor. 15:17), our faith would be vain and we would still be in our sins. The reason for this is that resurrection from the dead was the sign which Christ Himself promised as the proof of His divine mission (Matt. 12:38 - 41; John 2:19), and had He failed to return to life on the third day He would have been convicted of being an imposter. His enemies, the priests and Pharisees, understood full well the importance of this sign, and therefore took precautions to seal the tomb and post guards (Matt. 27:62 - 66). Since these arrangements excluded the possibility of fraud, they thereby increased for posterity the certainty of the miracle. The Resurrection was not an apparent return or a mere hallucination of the Apostles, but resumption by Christ of His human body. It is a historical fact attested by witnesses who could neither deceive, wish to deceive, nor be deceived. Those whom the Bible mentions as having seen the Risen Christ include: Mary Magdalene, Mary the mother of James, and Salome; the Apostles; Cleophas and another disciple at Emmaus; Saint Paul; more than 500 disciples. Of the fact of Christ's Resurrection, therefore, there can be no doubt (Matt. 28; Mark 16; Luke 24; John 20). The Apostles bore witness to it constantly; in fact, it formed the basis of their entire preaching (e.g., Acts 2:24-32; 2 Cor. 5:15; 2 Tim. 2:8). Not only is it the foundation of our faith; it is also the pledge and example of our own resurrection. Easter Sunday is the Feast of the Resurrection. Resurrection of the Body. The doctrine that the souls of all men, both good and bad, will be reunited to their bodies at the second coming of Christ. Just as the body shares in the good acts or in the sins of the soul in this life, so it will share in its reward or in its punishment in eternity. Each soul will be reunited, by the power of God, to identically the same body which it inhabited in this life. The risen body, will be without any defect of human nature and will be invested with the special qualities of the glorified body. This doctrine is the 11th article of the Creed, and one of the principal doctrines of our Faith. This consoling truth was known to the orthodox Jews of the Old Testament (2 Mach. 7:9-11) and was more clearly and emphatically taught by Our Lord on various occasions (Matt. 22:23-32; John 5: 28-29). Indeed, by Himself rising from the dead, Christ gave us a pattern and a pledge of our own resurrection (1 Cor. 15:20-23; 1 Thess. 4:13); for at His command on the last day our bodies will be restored to us in a condition like to His own glorified body: subject to our souls, and immune from decay, suffering, and death (1 Cor. 15:42-44).


    Offline RomanCatholic1953

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    The Second Coming of Christ at the end of time
    « Reply #1 on: October 06, 2013, 09:41:28 PM »
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  • Cardinal Stritch was a very Holy Priest, Bishop, and Cardinal.


    Offline Stephanos II

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    The Second Coming of Christ at the end of time
    « Reply #2 on: October 10, 2013, 03:34:33 AM »
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  • Christ's Kenosis is how we are saved, His Resurrection in the flesh is our guarantee of our being raised in the flesh, in fact of all men being raised in the flesh, some to eternal life and others to judgement and eternal perdition.

    Holy Holy Holy Lord God of hosts who will return in glory and in flaming fire taking vengeance upon those who know not God and who obey not the Lord Jesus Christ

    Heb:5:
    1 ¶ For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
    2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
    3 And therefore he ought, as for the people, so also for himself, to offer for sins.
    4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
    5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.
    6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.
    7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.
    8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered.
    9 And being consummated, he became, to all that obey him, the cause of eternal salvation:
    10 ¶ Called by God a high priest, according to the order of Melchisedech.
    11 Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear.
    12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat.
    13 For every one that is a partaker of milk is unskilful in the word of justice: for he is a little child.
    14 But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.
    (DRV)

    St. Paul explains this same thing with different wording in Philippians.

    Phil:2:
    5 For let this mind be in you, which was also in Christ Jesus:
    6 Who being in the form of God, thought it not robbery to be equal with God:
    7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.
    8 He humbled himself, becoming obedient unto death, even to the death of the cross.
    9 For which cause, God also hath exalted him and hath given him a name which is above all names:
    10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:
    11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
    (DRV)


    This is crucial to our understanding of Christ's mission to save us. In the above "emptied" is kenosis in the Greek. Christ's kenosis (He Who is the Immortal Son of God and has always existed from before He created anything, His emptying out of Himself for us and to us) consists of "taking the form of a servant" at His incarnation of the Blessed Virgin Mary by the Holy Spirit, "being made in the likeness of men" extremely important -- His incarnation in the flesh, "in habit found as a man" this part explains phrases like "learned obedience". Jesus never had to learn anything for Himself since He is in His nature as the Immortal Word of God, one with God, and Omniscient - All Knowing. But He willed to be born and grow up and be taught by Joseph and Mary. Think about it, it was the Blessed Virgin who taught Him the Psalms that He was the Mediator for David to receive by inspiration of the Holy Spirit and record for us. In simple terms He taught David the Psalms and willed that Mary would teach Him on earth the same psalms, though, of course He knew them already. So all references to His learning and growing and being perfected are only those things that He willed to go through for two basic reasons for our sakes. Number two first: to show us what our attitude and efforts should be on His behalf as His ambassadors to the rest of mankind. He "learned" but is actually teaching us. Number one in importance: "being made in the likeness of men" extremely important -- His incarnation in the flesh. St. Athanasius Contra Mundum (against the world [opposing heresy]) addresses this when he explains that had Christ the Immortal Son of the Father in the Unity and Power of the Holy Spirit simply have erased Adam's sin then the natural debt we all inherited to die from that sin would have meant that all men would die forever and be lost since God doesn't lie and He pronounced that the separation of man from God due to sin would by the natural property of human nature make anything else impossible. In other words if God simply erased the sin He would have erased men as well thereby. Worst yet, St. Athanasius tells us, the devil would thereby have won that round. But what God did, the Son, Who because of His Divine substance/essence - nature cannot die, is to take upon himself the real human nature of all men subsumed from Mary -- and therefore of Adam (see the genealogies in St. Matthew's, Chapter 1, and St. Luke's, Chapter 3, Gospels; in St. Luke's Gospel all the way back to Adam). Since of Adam, then, of all men. Since He had and has that nature in total union with His divine nature, when he suffered and died (it is in this sense that St. Paul says "learned obedience") in our place as the ransom from death then we become sons and daughters by adoption unto real eternal life at the future Return of Christ and the General Resurrection of the flesh, each of us, our bodies reunited with our same soul and same spirit. Therefore death, which insured that God's law would be obeyed, was originally God's way to insure that man would not become a diabolic creature totally in bondage to the devil, incapable of being in union with the Holy God, Himself. Christ took death, merited by all men, upon Himself preserving what God had said to Adam and Eve "upon that day (of disobedience) you will die". Therefore, Christ's death, then becomes the ransom to bring us out of thralldom to the devil and into union with God in Christ. Christ's Resurrection then becomes the guarantor of our resurrection -- which will absolutely happen. This is a brief description of Christ's kenosis. Christ's kenosis is the weightiest subject in the whole Bible. Christ's obedience loosed the debt of Adam's disobedience as Mary's obedience undid the knot of Eve's disobedience (that last is from St. Irenaeus). A note of warning: those who retie the knot of Eve's disobedience and who bind themselves again in the debt of Adam's disobedience by becoming part of pagan religions, who profess atheism or agnosticism, who follow after the Antichrist or who walk not in God's commandments though they pretend to be Christ's, will certainly be resurrected, but to eternal undying destruction in the lake of fire with the devil and all the fallen angels and all of the demons. Only the saints will inherit paradise with the elect angels in this universe recreated by God at the second coming of Jesus Christ at the end of this age of grace.

    Offline Stephanos II

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    The Second Coming of Christ at the end of time
    « Reply #3 on: October 10, 2013, 03:41:01 AM »
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  • The Kenosis of Christ and our confession of Him and His Salvation of us and Holy Communion - St. Irenaeus, 180 A.D.

    For as it was not possible that the man [Adam and all of His progeny] who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

    Offline Stephanos II

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    The Second Coming of Christ at the end of time
    « Reply #4 on: October 31, 2013, 11:38:31 PM »
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  • click on title links

    The One Book of Church teaching on the Antichrist by the Rev. Paschal Huchede:

    THE ANTICHRIST

    The most important Book on the Second Coming of Our Lord Jesus Christ, which he gave to us Himself.

    The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.


    Offline Stephanos II

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    The Second Coming of Christ at the end of time
    « Reply #5 on: November 02, 2013, 01:39:47 PM »
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  • click on link: Apparitions and their false prophets are condemned to hell.



    For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

    http://thecatholiccreed.blogspot.com/

     

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