New York Resumes Permission for Molestation of Baby Boys by Homo Rabbis
ɧoɱosɛҳųαƖ child molestation legal again under the guise of religious observance
[Hoffman's letter to the editor of the Albany Times-Union follows this report]
--------------------------------------------------------------------------------
Rabbis, state sign health rules
Safety protocols agreed to for ultra-Orthodox Jєωιѕн circuмcision ritual
Albany (NY) Times-Union | June 13, 2006
ALBANY -- It was one of the more unusual public policy negotiations: Yiddish-speaking rabbis venturing to Albany for months on Sunday nights to talk with the state's Catholic health commissioner about a controversial circuмcision ritual.
They brushed up on science journals. She read the тαℓмυd.
In the end, Commissioner Antonia Novello, in pink suit and gold Jєωelry, and a sea of men with long beards, black suits and hats signed a new protocol Monday that attempts to respect both an ultra-Orthodox Jєωιѕн ritual and public health concerns.
The agreement capped a sensitive controversy that went to the heart of the separation of church and state. "To be able to represent the religious freedom and the public health -- it might not be the most perfect protocol in the world, but before this, we had nothing," Novello said.
The protocols are aimed at preventing the spread of herpes through the practice of metzizah b'peh, in which the circuмcision wound is ritually cleaned by sucking out the blood and spitting it out. The policies stem from seven cases of neonatal herpes connected to the ritual. They included one child who suffered severe brain injury from the virus and another who died.
Last year, the city's health commissioner, Dr. Thomas Frieden, pushed to halt the practice. Jєωιѕн religious leaders lambasted the city for trying to halt a centuries-old practice, while the city came under fire from those who accused it of pandering to a small group at the expense of public safety.
By January, prominent rabbis had sought help from a higher power -- the state Department of Health. Rabbis and Novello lauded the protocols Monday as a landmark step toward meshing religious and public health needs. "These are our children," said Robert Simins, an attorney and spokesman for the Orthodox community. "We would want to know if anything could hurt them." Jєωιѕн law concerning circuмcision, culled from the book of Genesis and the тαℓмυd, the compendium of Jєωιѕн law and tradition, requires that all boys be circuмcised eight days after their birth by a mohel, a man trained in the ritual.
In some Orthodox communities, the wound is quickly sucked clean. The new state guidelines require mohels, or anyone performing metzizah b'peh, to sanitize their hands like a surgeon, removing all Jєωelry, cleaning their nails under running water and washing their hands for up to six minutes with antimicrobial soap or an alcohol-based hand scrub. The person performing metzizah b'peh also must clean his mouth with a sterile alcohol wipe and, no more than five minutes before it, rinse for at least 30 seconds with a mouthwash that contains 25 percent alcohol.
The circuмcised area must be covered with antibiotic ointment and sterile gauze after the procedure. In addition to the rabbinical policies, the state Health Department also added neonatal herpes to the list of diseases health care workers are required to report to state officials. In adults, herpes is common -- almost 80 percent carry the oral form of the disease, according to the state Health Department.
It is far less common, and potentially more dangerous, in children and babies. If a baby who underwent metzizah b'peh does contract herpes, the mohel, the infant's parents and health care workers will be tested.
If the mohel has the same viral strain as the baby, the mohel will be barred from conducting any future circuмcisions.
The detailed policy was hammered out over monthly meetings on Sunday nights out of respect for the Jєωιѕн Sabbath, with rabbis traveling between Albany and New York City, and occasionally phoning from Israel.
Novello said she read the тαℓмυd and the writings of the rabbi and philosopher Maimonides.
The Jєωιѕн leaders said they read more scientific journals then they could count. Novello said she treated the rabbis with the same respect she would treat Catholic cardinals. The rabbis, in turn, seemed charmed and entertained by the woman who called them "my rabbis" and greeted them with a hearty Hebrew "Shalom."
Novello suggested each rabbi sign the protocol, even those who didn't attend the meetings, so they could tell their congregations that they signed on like everyone else.
Rabbi David Niederman, the executive director of the United Jєωιѕн Organizations of Williamsburg, Brooklyn, and a member of the Central Rabbinical Congress of the USA and Canada, said the issue wasn't about a lack of understanding, but about "not appreciating. People, even those who aren't Jєωιѕн, should appreciate the fact that this is a religion that's been around for thousands of years."
Letter to the Editor, Albany Times Union
Re: "Rabbis, state sign health rules"
To the editor: Why do you use the euphemism: "the wound is sucked clean"? It is the infant's penis that is sucked by these sick rabbinic child molesters. Now this heinous predation is legal in New York once again. No other religion on earth commands the awful power to persuade a government to approve, and even create "health rules" for ɧoɱosɛҳųαƖ molestation of helpless infant boys by a "mohel." It boggles the mind, the extent to which the United States of America has gone from being an upright Biblical Republic to a foul тαℓмυdic sewer.
Sincerely, Michael A. Hoffman II