Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Aleksandr Solzhenitsyn 200 Years Together Russo-Jєωιѕн History  (Read 1098 times)

0 Members and 1 Guest are viewing this topic.

Re: Aleksandr Solzhenitsyn 200 Years Together Russo-Jєωιѕн History
« Reply #5 on: October 28, 2019, 06:35:59 PM »
I want to thank you, Mark 79, for posting this. A few years ago I was looking for an English translation of this and I could only find a very incomplete translation on stormfront of all places and I posted the link on Cathinfo. I never did read it though because I do not like reading about the details of the crimes of the ѕуηαgσgυє. I read One Day in the Life, but none of his other work. I thought he was a great writer from that book alone.

Offline Mark 79

  • Supporter
Re: Aleksandr Solzhenitsyn 200 Years Together Russo-Jєωιѕн History
« Reply #6 on: October 28, 2019, 08:09:29 PM »
You all are most welcome.

I just updated the Resources page to match the Perpetrators main page.

The site now stands at 108 topical webpages... and these only scratch the surface of the broad, deep, and perennial Jєωιѕн problem. Consider the 108 pages as research leads.


Re: Aleksandr Solzhenitsyn 200 Years Together Russo-Jєωιѕн History
« Reply #7 on: October 30, 2019, 10:35:40 AM »
From Ch.1, Vol.1:

At the end of the 10th century, in the time when Prince Vladimir [Vladimir I. Svyatoslavich 
980-1015, the Saint, Grand Prince of Kiev] was choosing a new faith for the Russians, there
were not a few Jews in Kiev, and among them were found educated men that suggested
taking on the Jєωιѕн faith. The choice fell out otherwise than it had 250 years earlier in the
Khazar Kingdom. Karamsin [1766-1826, Russian historian] relates it like this: "After he
(Vladimir) had listened to the Jews, he asked where their homeland was. 'In Jerusalem,'
answered the delegates, 'but God has chased us in his anger and sent us into a foreign land.'
'And you, whom God has punished, dare to teach others?' said Vladimir. 'We do not want to
lose our fatherland like you have.'"


The point of including this little blurb is that it demonstrates that the Jews once accepted and acknowledged their sin.  Yet, despite the knowledge that they were suffering the punishment of a God whose blood they called down upon themselves and upon their children, even still, this stiff-necked people did not repent.

That is the malice of tge Jєωιѕн spirit, defiant even to a God they acknowledge, but hate.