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Offline parentsfortruth

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Real visions of Hell
« on: April 10, 2014, 08:18:26 AM »
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  • All these modern crackpot stories from laypeople about all these experiences related to the "Divine Mercy" and other such tripe, I figured I'd find something edifying and that doesn't contain a bunch of hooey about Medjugorje or "Sister Fraudstina."

    Saint Don Bosco and his "adventures in hell." This happened at the beginning of Holy Week, 1868... appropriate to read now, since Holy Week is just around the corner.

    http://catholicism.org/bosco-dream.html

    ____________________________________________________________________________________________

    I have another dream to tell you, a sort of aftermath of those I told you last Thursday and Friday, which totally exhausted me. Call them dreams or whatever you like. . . .

    I spent the whole next day worrying about the miserable night in store for me, and when evening came, loath to go to bed, I sat at my desk browsing through books until midnight. The mere thought of having more night­mares thoroughly scared me. However, with great effort, I finally went to bed.

    Lest I should fall asleep immediately and start dreaming, I set my pillow upright against the headboard and practically sat up, but soon, in my ex­haustion, I simply fell asleep. Immediately the same person of the night before appeared at my bedside.

    “Get up and follow me!” he said.

    “For heaven’s sake,” I protested, “leave me alone. I am exhausted! I’ve been tormented by a toothache for several days and need rest. Besides, nightmares have completely worn me out.” I said this because this man’s apparition always means trouble, fatigue, and terror for me.

    “Get up,” he repeated. “You have no time to lose.”

    “Where are you taking me?” I asked.

    “Never mind. You’ll see.” He led me to a vast, boundless plain, veritably a lifeless desert, with not a soul in sight or a tree or brook. Yellowed, dried-up vegetation added to the desolation. I had no idea where I was or what I was to do. For a moment I even lost sight of my guide and feared that I was lost, utterly alone. When I finally saw my friend coming toward me, I sighed in relief.

    “Where am I?” I asked.

    “Come with me and you will find out!”

    He led the way and I followed in silence, but after a long, dismal trudge, I began worrying whether I would ever be able to cross the vast expanse, what with my toothache and swollen legs. Suddenly I saw a road ahead. “Where to now?” I asked my guide.

    “This way,” he replied.

    We took the road. It was beautiful, wide, and neatly paved. The way of sinners is smooth stones and at their end are hell and darkness and pain-Sir. 21, 11. Both sides were lined with magnificent verdant hedges dotted with gorgeous flowers. Roses, especially, peeped everywhere through the leaves. At first glance, the road was level and comfortable, and so I ventured upon it without the least suspicion, but soon I noticed that it insensibly kept slop­ing downward. Though it did not look steep at all, I found myself moving so swiftly that I felt I was effortlessly gliding through the air. Really, I was gliding and hardly using my feet. Then the thought struck me that the re­turn trip would be very long and arduous.

    “How shall we get back to the Oratory?” I asked worriedly.

    “Do not worry,” he answered. “The Almighty wants you to go. He who leads you on will also know how to lead you back.”

    The road kept sloping downward. As we were continuing on our way, flanked by banks of roses and other flowers, I became aware that the Ora­tory boys and very many others whom I did not know were following me. Somehow I found myself in their midst. As I was looking at them, I noticed now one, now another fall to the ground and instantly be dragged by an unseen force toward a frightful drop, distantly visible, which sloped into a furnace. “What makes these boys fall?” I asked my companion. They have spread cords for a net; by the wayside they have laid snares for me-Ps. 139, 6.

    “Take a closer look,” he replied.

    I did. Traps were everywhere, some close to the ground, others at eye level, but all well concealed. Unaware of their danger, many boys got caught, and they tripped; they would sprawl to the ground, legs in the air. Then, when they managed to get back on their feet, they would run headlong down the road toward the abyss. Some got trapped by the head, others by the neck, hand, arms, legs, or sides, and were pulled down instantly. The ground traps, fine as spiders’ webs and hardly visible, seemed very flimsy and harmless; yet, to my surprise, every boy they snared fell to the ground.

    Noticing my astonishment, the guide remarked, “Do you know what this is?”

    “Just some filmy fiber,” I answered.

    “A mere nothing,” he said, “just plain human respect.”

    Seeing that many boys were being caught in those traps, I asked, “Why do so many get caught? Who pulls them down?”

    “Go nearer and you will see!” he told me.

    I followed his advice but saw nothing peculiar.

    “Look closer,” he insisted.

    I picked up one of the traps and tugged. I immediately felt some resist­ance. I pulled harder, only to feel that, instead of drawing the thread closer, I was being pulled down myself. I did not resist and soon found myself at the mouth of a frightful cave. I halted, unwilling to venture into that deep cavern, and again started pulling the thread toward me. It gave a little, but only through great effort on my part. I kept tugging, and after a long while a huge, hideous monster emerged, clutching a rope to which all those traps were tied together. He was the one who instantly dragged down anyone who got caught in them. “It won’t do to match my strength with his,” I said to myself. “I’ll certainly lose. I’d better fight him with the Sign of the Cross and with short invo­cations.”

    Then I went back to my guide. “Now you know who he is,” he said to me.

    “I surely do! It is the devil himself!”

    Carefully examining many of the traps, I saw that each bore an inscrip­tion: Pride, Disobedience, Envy, Sixth Commandment, Theft, Gluttony, Sloth, Anger and so on. Stepping back a bit to see which ones trapped the greater number of boys, I discovered that the most dangerous were those of impurity, disobedience, and pride. In fact, these three were linked together. Many other traps also did great harm, but not as much as the first two. Still watching, I noticed many boys running faster than others. “Why such haste?” I asked.

    “Because they are dragged by the snare of human respect.”

    Looking even more closely, I spotted knives among the traps. A provi­dential hand had put them there for cutting oneself free. The bigger ones, symbolizing meditation, were for use against the trap of pride; others, not quite as big, symbolized spiritual reading well made. There were also two swords representing devotion to the Blessed Sacrament, especially through frequent Holy Communion, and to the Blessed Virgin. There was also a hammer symbolizing confession, and other knives signifying devotion to St. Joseph, to St. Aloysius, and to other saints. By these means quite a few boys were able to free themselves or evade capture.

    When my guide was satisfied that I had observed everything, he made me continue along that rose-hedged road, but the farther we went the scarcer the roses became. Long thorns began to show up, and soon the roses were no more. The hedges became sun-scorched, leafless, and thorn-studded. We had come now to a gulch whose steep sides hid what lay beyond. The road, still sloping downward, was becoming ever more horrid, rutted, guttered, and bristling with rocks and boulders.

    I kept going, but the farther I advanced, the more arduous and steep be­came the descent, so that I tumbled and fell several times, lying prostrate until I could catch my breath. Now and then my guide supported me or helped me to rise. Panting, I said to my guide, “My good fellow, my legs won’t carry me another step. I just can’t go any farther.”

    “Now that we have come so far, do you want me to leave you here?” my guide sternly asked.

    At this threat, I wailed, “How can I survive without your help?”

    “Then follow me.”

    We continued our descent, the road now becoming so frightfully steep that it was almost impossible to stand erect. And then, at the bottom of this precipice, at the entrance of a dark valley, an enormous building loomed into sight, its towering portal tightly locked, facing our road. When I finally got to the bottom, I became smothered by a suffocating heat, while a greasy, green-tinted smoke lit by flashes of scarlet flames rose from behind those enormous walls that loomed higher than mountains.

    “Where are we? What is this?” I asked my guide.

    “Read the inscription on that portal and you will know.”

    I looked up and read these words: The place of no reprieve. I realized that we were at the gates of hell. The guide led me all around this horrible place. At regular distances, bronze portals like the first overlooked precipitous descents; on each was an inscription, such as: Depart from Me, you cursed, into everlasting fire which was prepared for the devil and his angels-Matt. 25, 41.

    Suddenly the guide turned to me. Upset and startled, he motioned to me to step aside. “Look!” he said.

    I looked up in terror and saw in the distance someone racing down the path at an uncontrollable speed. I kept my eyes on him, trying to identify him, and as he got closer, I recognized him as one of my boys. His disheveled hair was partly standing upright on his head and partly tossed back by the wind. His arms were outstretched as though he were thrashing the water in an attempt to stay afloat. He wanted to stop, but could not. Tripping on the protruding stones, he kept falling even faster. “Let’s help him, let’s stop him,” I shouted, holding out my hands in a vain effort to restrain him.

    “Leave him alone,” the guide replied.

    “Why?”

    “Don’t you know how terrible God’s vengeance is? Do you think you can restrain one who is fleeing from His just wrath?”

    Meanwhile the youth had turned his fiery gaze backward in an attempt to see if God’s wrath were still pursuing him. The next moment he fell tum­bling to the bottom of the ravine and crashed against the bronze portal as though he could find no better refuge in his flight.

    “Why was he looking backward in terror?” I asked.

    “Because God’s wrath will pierce hell’s gates to reach and torment him even in the midst of fire!”

    As the boy crashed into the portal, it sprang open with a roar, and instant­ly a thousand inner portals opened with a deafening clamor as if struck by a body that had been propelled by an invisible, most violent, irresistible gale. As these bronze doors — one behind the other, though at a considerable dis­tance from each other — remained momentarily open, I saw far into the distance something like furnace jaws spouting fiery balls the moment the youth hurtled into it. As swiftly as they had opened, the portals then clanged shut again. I tried to jot down the name of that unfortunate lad, but the guide restrained me. “Wait,” he ordered. “Watch!”

    Three other boys of ours, screaming in terror and with arms outstretched, were rolling down one behind the other like massive rocks. I recognized them as they too crashed against the portal. In that split second, it sprang open and so did the other thousand. The three lads were sucked into that endless corridor amid a long-drawn, fading, infernal echo, and then the portals clanged shut again. At intervals, many other lads came tumbling down after them. I saw one unlucky boy being pushed down the slope by an evil companion. Others fell singly or with others, arm in arm or side by side. Each of them bore the name of his sin on his forehead. I kept calling to them as they hurtled down, but they did not hear me. Again the portals would open thunderously and slam shut with a rumble. Then, dead silence!

    “Bad companions, bad books, and bad habits,” my guide exclaimed, “are mainly responsible for so many eternally lost.”

    The traps I had seen earlier were indeed dragging the boys to ruin. Seeing so many going to perdition, I cried out disconsolately, “If so many of our boys end up this way, we are working in vain. How can we prevent such tragedies?”

    “This is their present state,” my guide replied, “and that is where they would go if they were to die now.”

    Just then a new group of boys came hurtling down and the portals mo­mentarily opened. “Let’s go in,” the guide said to me.

    I pulled back in horror.

    “Come,” my guide insisted. “You’ll learn much.”

    We entered that narrow, horrible corridor and whizzed through it with lightning speed. Threatening inscriptions shone eerily over all the inner gateways. The last one opened into a vast, grim courtyard with a large, un­believably forbidding entrance at the far end.

    “From here on,” he said, “no one may have a helpful companion, a com­forting friend, a loving heart, a compassionate glance, or a benevolent word. All that is gone forever. Do you just want to see or would you rather experience these things yourself?”

    “I only want to see!” I answered.

    “Then come with me,” my friend added, and, taking me in tow, he stepped through that gate into a corridor at whose far end stood an observation platform, closed by a huge, single crystal pane reaching from the pavement to the ceiling. As soon as I crossed its threshold, I felt an indescribable terror and dared not take another step. Ahead of me I could see something like an immense cave that gradually disappeared into recesses sunk far into the bowels of the mountains. They were all ablaze, but theirs was not an earthly fire with leaping tongues of flames. The entire cave — walls, ceiling, floor, iron, stones, wood, and coal — everything was a glowing white at tempera­tures of thousands of degrees. Yet the fire did not incinerate, did not con­sume. I simply can’t find words to describe the cavern’s horror.

    I was staring in bewilderment about me when a lad dashed out of a gate. Seemingly unaware of anything else, he emitted a most shrilling scream, like one who is about to fall into a cauldron of liquid bronze, and plummeted into the center of the cave. Instantly he too became incandescent and per­fectly motionless, while the echo of his dying wail lingered for an instant more.

    Terribly frightened, I stared at him for a while. He seemed to be one of my Oratory boys. “Isn’t he so and so?” I asked my guide.

    ‘‘Yes,” was the answer.

    “Why is he so still, so incandescent?”

    “You chose to see,” he replied. “Be satisfied with that. Just keep looking.”

    As I looked again, another boy came hurtling down into the cave at breakneck speed. He too was from the Oratory.

    More frightened than ever, I asked my guide, “When these boys come dashing into this cave, don’t they know where they are going?”

    “They surely do. They have been warned a thousand times, but they still choose to rush into the fire because they do not detest sin and are loath to forsake it. Furthermore, they despise and reject God’s incessant, merciful invitations to do penance. Thus provoked, Divine Justice harries them, hounds them, and goads them on so that they cannot halt until they reach this place.”

    “Oh, how miserable these unfortunate boys must feel in knowing they no longer have any hope,” I exclaimed.

    “If you really want to know their innermost frenzy and fury, go a little closer,” my guide remarked.

    I took a few steps forward and saw that many of those poor wretches were savagely striking at each other like mad dogs. Others were clawing their own faces and hands, tearing their own flesh and spitefully throwing it about. Just then the entire ceiling of the cave became as transparent as crystal and revealed a patch of heaven and their radiant companions safe for all eternity.

    The poor wretches, fuming and panting with envy, burned with rage because they had once ridiculed the just. The wicked shall see and shall be angry. He shall gnash his teeth and pine away-Ps. 111, 10.

    “Why do I hear no sound?” I asked my guide.

    “Go closer!” he advised.

    Pressing my ear to the crystal window, I heard screams and sobs, blas­phemies and imprecations against the saints. It was a tumult of voices and cries, shrill and confused.

    “Such are the mournful chants which shall echo here throughout eternity. But their shouts, their efforts and their cries are all in vain. All evils will fall upon them-Cf. Job. 20,22.

    “Here time is no more. Here is only eternity.”

    While I viewed the condition of many of my boys in utter terror, a thought suddenly struck me. “How can these boys be damned?” I asked. “Last night they were still alive at the Oratory!”

    “The boys you see here,” he answered, “are all dead to God’s grace. Were they to die now or persist in their evil ways, they would be damned. But we are wasting time. Let us go on.”

    He led me away and we went down through a corridor into a lower cavern, at whose entrance I read: Their worm shall not die and their fire shall not be quenched-Is. 66, 24.

    In this lower cavern I again saw those Oratory boys who had fallen into the fiery furnace. I drew closer to them and noticed that they were all cov­ered with worms and vermin which gnawed at their vitals, hearts, eyes, hands, legs, and entire bodies so ferociously as to defy description. Helpless and motionless, they were a prey to every kind of torment. Hoping I might be able to speak with them or to hear something from them, I drew even closer but no one spoke or even looked at me. I then asked my guide why, and he explained that the damned are totally deprived of freedom. Each must fully endure his own punishment, with absolutely no reprieve what­ever.

    Here one could see how atrocious was the remorse of those who had been pupils in our schools. What a torment was theirs to remember each unfor­given sin and its just punishment, the countless, even extraordinary means they had to mend their ways, persevere in virtue, and earn paradise, and their lack of response to the many favors promised and bestowed by the Virgin Mary. What a torture to think that they could have been saved so easily, yet now are irredeemably lost, and to remember the many good reso­lutions made and never kept. Hell is indeed paved with good intentions!

    “And now,” he added, “you too must enter that cavern.

    “Oh, no!” I objected in terror. “Before going to hell, one has to be judged. I have not been judged yet, and so I will not go to hell!”

    “Listen,” he said, “what would you rather do: visit hell and save your boys, or stay outside and leave them in agony?”

    For a moment I was struck speechless. “Of course I love my boys and wish to save them all,” I replied, “but isn’t there some other way out?” “Yes, there is a way,” he went on, “provided you do all you can.”

    I breathed more easily and instantly said to myself, I don’t mind staying if I can rescue these beloved sons of mine from such torments.

    “Come inside then,” my friend went on, “and see how our good, almighty God lovingly provides a thousand means for guiding your boys to penance and saving them from everlasting death.”

    Taking my hand, he led me into the cave. As I stepped in, I found myself suddenly transported into a magnificent hall whose curtained glass doors concealed more entrances.

    Above one of them I read this inscription: The Sixth Commandment. Point­ing to it, my guide exclaimed, “Transgressions of this commandment caused the eternal ruin of many boys.”

    “Didn’t they go to confession?”

    “They did, but they either omitted or insufficiently confessed the sins against the beautiful virtue of purity. Other boys may have fallen into that sin but once in their childhood, and, through shame, never confessed it or did so insufficiently. Others were not truly sorry or sincere in their resolve to avoid it in the future. There were even some who, rather than examine their conscience, spent their time trying to figure out how best to deceive their confessor. Anyone dying in this frame of mind chooses to be among the damned, and so he is doomed for all eternity. Only those who die truly repentant shall be eternally happy. Now do you want to see why our merci­ful God brought you here?” He lifted the curtain and I saw a group of Ora­tory boys — all known to me — who were there because of this sin. Among them were some whose conduct seemed to be good.

    “Now you will surely let me take down their names so that I may warn them individually,” I exclaimed.

    “It won’t be necessary!”

    “Then what do you suggest I tell them?”

    “Always preach against immodesty. Bear in mind that even if you did admonish them individually, they would promise, but not always in earnest. For a firm resolution, one needs God’s grace, which will not be denied to your boys if they pray. God manifests His power especially by being mer­ciful and forgiving. On your part, pray and make sacrifices. As for the boys, let them listen to your admonitions and consult their conscience. It will tell them what to do.”

    “May I mention all these things to my boys?”

    “Yes, you may tell them whatever you remember.”

    “What advice shall I give them to safeguard them from such a tragedy?”

    “Keep telling them that by obeying God, the Church, their parents, and their superiors, even in little things, they will be saved. Warn them against idleness. Tell them to keep busy at all times, because the devil will not then have a chance to tempt them.”

    I bowed my head and promised. Faint with dismay, I could only mutter, “Thanks for having been so good to me. Now, please lead me out of here.”

    “All right, then, come with me.” Encouragingly he took my hand and held me up because I could hardly stand on my feet. Leaving that hall, in no time at all we retraced our steps through that horrible courtyard and the long corridor. But as soon as we stepped across the last bronze portal, he turned to me and said, “Now that you have seen what others suffer, you too must experience a touch of hell.”

    “No, no!” I cried in terror.

    He insisted, but I kept refusing.

    “Do not be afraid,” he told me; “just try it. Touch this wall.”

    I could not muster enough courage and tried to get away, but he held me back. “Try it,” he insisted. Gripping my arm firmly, he pulled me to the wall. “Only one touch,” he commanded, “so that you may say you have both seen and touched the walls of eternal suffering and that you may understand what the last wall must be like if the first is so unendurable. Look at this wall!”

    I did intently. It seemed incredibly thick. “There are a thousand walls between this and the real fire of hell,” my guide continued. “A thousand walls encompass it, each a thousand measures thick and equally distant from the next one. Each measure is a thousand miles. This wall therefore is millions and millions of miles from hell’s real fire. It is just a remote rim of hell itself.”

    When he said this, I instinctively pulled back, but he seized my hand, forced it open, and pressed it against the first of the thousand walls. The sensation was so utterly excruciating that I leaped back with a scream and found myself sitting up in bed. My hand was stinging and I kept rubbing it to ease the pain. When I got up this morning I noticed that it was swollen. Having my hand pressed against the wall, though only in a dream, felt so real that, later, the skin of my palm peeled off.

    Bear in mind that I have tried not to frighten you very much, and so I have not described these things in all their horror as I saw them and as they impressed me. We know that Our Lord always portrayed hell in symbols because, had He described it as it really is, we would not have understood Him. No mortal can comprehend these things. The Lord knows them and He reveals them to whomever He wills.
    Matthew 5:37

    But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.

    My Avatar is Fr. Hector Bolduc. He was a faithful parish priest in De Pere, WI,


    Offline parentsfortruth

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    Real visions of Hell
    « Reply #1 on: April 10, 2014, 08:40:20 AM »
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  • Bl. Anne Catherine Emmerich

    http://www.sacred-texts.com/chr/pjc/pjc73.htm

    CHAPTER LIX
    A detached Account of the Descent into Hell.

    WHEN Jesus, after uttering a loud cry, expired, I saw his heavenly soul under the form of a bright meteor pierce the earth at the foot of the Cross, accompanied by the angel Gabriel and many other angels. His Divine nature continued united to his soul as well as to his body, which still remained hanging upon the Cross, but I cannot explain how this was, although I saw it plainly in my own mind. The place into which the soul of Jesus entered was divided into three parts, which appeared to me like three worlds; and I felt that they were round, and that each division was separated from the other by a hemisphere.

    I beheld a bright and beautiful space opposite to Limbo; it was enamelled with flowers, delicious breezes wafted through it; and many souls were placed there before being admitted into Heaven after their deliverance from Purgatory. Limbo, the place where the souls were waiting for the Redemption, was divided into different compartments, and encompassed by a thick foggy atmosphere. Our Lord appeared radiant with light and surrounded by angels, who conducted him triumphantly between two of these compartments; the one on the left containing the patriarchs who lived before the time of Abraham, and that on the right those who lived between the days of Abraham and St. John Baptist. These souls did not at first recognise Jesus, but were filled nevertheless with sensations of joy and hope. There was not a spot in those narrow confines which did not, as it were, dilate with feelings of happiness. The passage of Jesus might be compared to the wafting of a breath of air, to a sudden flash of light, or to a shower of vivifying dew, but it was swift as a whirlwind. After passing through the two compartments, he reached a dark spot in which Adam and Eve were standing; he spoke to them, they prostrated and adored him in a perfect ecstasy of joy, and they immediately joined the band of angels, and accompanied our

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    [paragraph continues] Lord to the compartment on the left, which contained the patriarchs who lived before Abraham. This compartment was a species of Purgatory, and a few evil spirits were wandering about among the souls and endeavouring to fill them with anxiety and alarm. The entrance through a species of door was closed, but the angels rapped, and I thought I heard them say, 'Open these doors.' When Jesus entered in triumph the demons dispersed, crying out at the same time, 'What is there between thee and us? What art thou come to do here? Wilt thou crucify us likewise?' The angels hunted them away, having first chained them. The poor souls confined in this place had only a slight presentiment and vague idea of the presence of Jesus; but the moment he told them that it was he himself, they burst out into acclamations of joy, and welcomed him with hymn of rapture and delight. The soul of our Lord then wended its way to the right, towards that part which really constituted Limbo; and there he met the soul of the good thief which angels were carrying to Abraham's bosom, as also that of the bad thief being dragged by demons into Hell. Our Lord addressed a few words to both, and then entered Abraham's bosom, accompanied by numerous angels and holy souls, and also by those demons who had been chained and expelled from the compartment.

    This locality appeared to me more elevated than the surrounding parts; and I can only describe my sensations on entering it, by comparing them to those of a person coming suddenly into the interior of a church, after having been for some time in the burial vaults. The demons, who were strongly chained, were extremely loth to enter, and resisted to the utmost of their power, but the angels compelled them to go forward. All the just who had lived before the time of Christ were assembled there; the patriarchs, Moses, the judges, and the kings on the left-hand side; and on the right side, the prophets, and the ancestors of our Lord, as also his near relations, such as Joachim, Anna, Joseph, Zacharias, Elizabeth, and John. There were no demons in this place, and the only discomfort

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    that had been felt by those placed there was a longing desire for the accomplishment of the promise; and when our Lord entered they saluted him with joyful hymns of gratitude and thanksgiving for its fulfilment, they prostrated and adored him, and the evil spirits who had been dragged into Abraham's bosom when our Lord entered were compelled to confess with shame that they were vanquished. Many of these holy souls were ordered by our Lord to return to the earth, reënter their own bodies, and thus render a solemn and impressive testimony to the truth. It was at this moment that so many dead persons left their tombs in Jerusalem; I regarded them less in the light of dead persons risen again than as corpses put in motion by a divine power, and which, after having fulfilled the mission intrusted to them, were laid aside in the same manner as the insignia of office are taken off by a clerk when he has executed the orders of his superiors.

    I next saw our Lord, with his triumphant procession, enter into a species of Purgatory which was filled with those good pagans who, having had a faint glimmering of the truth, had longed for its fulfilment: this Purgatory was very deep, and contained a few demons, as also some of the idols of the pagans. I saw the demons compelled to confess the deception they had practised with regard to these idols, and the souls of the poor pagans cast themselves at the feet of Jesus, and adored him with inexpressible joy: here, likewise, the demons were bound with chains and dragged away. I saw our Saviour perform many other actions; but I suffered so intensely at the same time, that I cannot recount them as I should have wished.

    Finally, I beheld him approach to the centre of the great abyss, that is to say, to Hell itself; and the expression of his countenance was most severe.

    The exterior of Hell was appalling and frightful; it was an immense, heavy-looking building, and the granite of which it was formed, although black, was of metallic brightness; and the dark and ponderous doors were secured with such terrible bolts that no one could behold them

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    without trembling. Deep groans and cries of despair might be plainly distinguished even while the doors were tightly closed; but, O, who can describe the dreadful yells and shrieks which burst. upon the ear when the bolts were unfastened and the doors flung open; and, O, who can depict the melancholy appearance of the inhabitants of this wretched place!

    The form under which the Heavenly Jerusalem is generally represented in my visions is that of a beautiful and well-regulated city, and the different degrees of glory to which the elect are raised are demonstrated by the magnificence of their palaces., or the wonderful fruit and flowers with which the gardens are embellished. Hell is shown to me under the same form, but all within it is, on the contrary, close, confused, and crowded; every object tends to fill the mind with sensations of pain and grief; the marks of the wrath and vengeance of God are visible everywhere; despair, like a vulture, gnaws every heart, and discord and misery reign around. In the Heavenly Jerusalem all is peace and eternal harmony, the beginning, fulfilment, and end of everything being pure and perfect happiness; the city is filled with splendid buildings, decorated in such a manner as to charm every eye and enrapture every sense; the inhabitants of this delightful abode are overflowing with rapture and exultation, the gardens gαy with lovely flowers, and the trees covered with delicious fruits which give eternal life. In the city of Hell nothing is to be seen but dismal dungeons, dark caverns, frightful deserts, fetid swamps filled with every imaginable species of poisonous and disgusting reptile. In Heaven you behold the happiness and peaceful union of the saints; in Hell, perpetual scenes of wretched discord, and every species of sin and corruption, either under the most horrible forms imaginable, or represented by different kinds of dreadful torments. All in this dreary abode tends to fill the mind with horror; not a word of comfort is heard or a consoling idea admitted; the one tremendous thought, that the justice of an all-powerful God inflicts or, the damned nothing but what they have fully deserved

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    is the absorbing tremendous conviction which weighs down each heart. Vice appears in its own grim disgusting colours, being stripped of the mask under which it is hidden in this world, and the infernal viper is seen devouring those who have cherished or fostered it here below. In a word, Hell is the temple of anguish and despair, while the kingdom of God is the temple of peace and happiness. This is easy to understand when seen; but it is almost impossible to describe clearly.

    The tremendous explosion of oaths, curses, cries of despair, and frightful exclamations which, like a clap of thunder, burst forth when the gates of Hell were thrown open by the angels, would be difficult even to imagine; our Lord spoke first to the soul of Judas, and the angels then compelled all the demons to acknowledge and adore Jesus. They would have infinitely preferred the most frightful torments to such a humiliation; but all were obliged to submit. Many were chained down in a circle which was placed round other circles. In the centre of Hell I saw a dark and horrible-looking abyss, and into this Lucifer was cast, after being first strongly secured with chains; thick clouds of sulphureous black smoke arose from its fearful depths, and enveloped his frightful form in the dismal folds, thus effectually concealing him from every beholder. God himself had decreed this; and I was likewise told, if I remember right, that he will be unchained for a time fifty or sixty years before the year of Christ 2000. The dates of many other events were pointed out to me which I do not now remember; but a certain number of demons are to be let loose much earlier than Lucifer, in order to tempt men, and to serve as instruments of the divine vengeance. I should think that some must be loosened even in the present day, and others will be set free in a short time.

    It would be utterly impossible for me to describe all the things which were shown to me; their number was so great that I could not reduce them sufficiently to order to define and render them intelligible. Besides

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    which my sufferings are very great, and when I speak on the subject of my visions I behold them in my mind's eye portrayed in such vivid colours, that the sight is almost sufficient to cause a weak mortal like myself to expire.

    I next saw innumerable bands of redeemed souls liberated from Purgatory and from Limbo, who followed our Lord to a delightful spot situated above the celestial Jerusalem, in which place I, a very short time ago, saw the soul of a person who was very dear to me. The soul of the good thief was likewise taken there, and the promise of our Lord, 'This day thou shalt be with me in Paradise,' was fulfilled.

    It is not in my power to explain the exact time that each of these events occurred, nor can I relate one-half of the things which I saw and heard; for some were incomprehensible even to myself, and others would be misunderstood if I attempted to relate them. I have seen our Lord in many different places. Even in the sea he appeared to me to sanctify and deliver everything in the creation. Evil spirits fled at his approach, and cast themselves into the dark abyss. I likewise beheld his soul in different parts of the earth, first inside the tomb of Adam, under Golgotha; and when he was there the souls of Adam and Eve came up to him, and he spoke to them for some time. He then visited the tombs of the prophets, who were buried at an immense depth below the surface; but he passed through the soil in the twinkling of an eye. Their souls immediately reëntered their bodies, and he spoke to them, and explained the most wonderful mysteries. Next I saw him, accompanied by a chosen band of prophets, among whom I particularly remarked David, visit those parts of the earth which had been sanctified by his miracles and by his sufferings. He pointed out to them, with the greatest love and goodness, the different symbols in the old law expressive of the future; and he showed them how he himself had fulfilled every prophecy. The sight of the soul of our Lord, surrounded by these happy souls, and radiant with light, was inexpressibly grand as he glided

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    triumphantly through the air, sometimes passing, with the velocity of lightning, over rivers, then penetrating through the hardest rocks to the very centre of the earth, or moving noiselessly over its surface.

    I can remember nothing beyond the facts which I have just related concerning the descent of Jesus into Limbo, where he went in order to present to the souls there detained the grace of the Redemption which he had merited for them by his death and by his sufferings; and I saw all these things in a very short space of time; in fact, time passed so quickly that it seemed to me but a moment. Our Lord, however, displayed before me, at the same time, another picture, in which I beheld the immense mercies which he bestows in the present day on the poor souls in Purgatory; for on every anniversary of this great day, when his Church is celebrating the glorious mystery of his death, he casts a look of compassion on the souls in Purgatory, and frees some of those who sinned against him before his crucifixion. I this day saw Jesus deliver many souls; some I was acquainted with, and others were strangers to me, but I cannot name any of them.

    Our Lord, by descending into Hell, planted (if I may thus express myself), in the spiritual garden of the Church, a mysterious tree, the fruits of which--namely, his merits--are destined for the constant relief of the poor souls in Purgatory. The Church militant must cultivate the tree, and gather its fruits, in order to present them to that suffering portion of the Church which can do nothing for itself. Thus it is with all the merits of Christ; we must labour with him if we wish to obtain our share of them; we must gain our bread by the sweat of our brow. Everything which our Lord has done for us in time must produce fruit for eternity; but we must gather these fruits in time, without which we cannot possess them in eternity. The Church is the most prudent and thoughtful of mothers; the ecclesiastical year is an immense and magnificent garden, in which all those fruits for eternity are gathered together, that we may make use of them in

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    time. Each year contains sufficient to supply the wants of all; but woe be to that careless or dishonest gardener who allows any of the fruit committed to his care to perish; if he fails to turn to a proper account those graces which would restore health to the sick, strength to the weak, or furnish food to the hungry! When the Day of Judgment arrives, the Master of the garden will demand a strict account, not only of every tree, but also of all the fruit produced in the garden.

    Matthew 5:37

    But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.

    My Avatar is Fr. Hector Bolduc. He was a faithful parish priest in De Pere, WI,


    Offline Thurifer7

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    Real visions of Hell
    « Reply #2 on: April 10, 2014, 03:06:21 PM »
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  • Wow!

    Thank you! That was wonderful spiritual commentary.

    The one about Hell was quite scary. If Hell was scary to a saint, should it not be even more so for us lowly ones?

    It was interesting that Satan was let loose around 50 or 60 years before the year 2000.... Vatican II anyone?