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Traditional Catholic Faith => Crisis in the Church => Topic started by: ascanio1 on October 16, 2019, 06:05:33 AM

Title: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 16, 2019, 06:05:33 AM
I would appreciate if someone would, please, help me understand...

I have been researching and found that Paul VI actually, explicitly, said that the Council of Vatican II did not possess dogmatic or infallibility ratification.

So, if V.II does not contain dogma or absolute truths, then why does the Vatican require the SSPX to accept it to be in full communion when other rites and confessions (Anglicans, etc.) do not recognize V.II and, yet, are considered in full communion?

Specifically, which elements of V.II does the Vatican require FSSPX to recognize in order for the Vatican to proclaim that the FSSPX is again, in full communion with Rome?

And, more importantly, why would it be wrong for the FSSPX to accept full communion with the Vatican, if V.II does not carry dogmatic or infallibility ratification?

Unless a dogma or an absolute truth is proclaimed in a doctrine, we Catholics are not bound by that doctrine that raises only to the level of "consuetudine" (I don't know how to translate this from Italian) and, therefore, cannot be cause for excommunication.

Please help me understand if and where my logic is flawed.



Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 16, 2019, 07:57:12 AM
This (https://www.cathinfo.com/the-library/the-second-vatican-council-51899/) may help, at least to understand a little better what V2 was about.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: cassini on October 17, 2019, 04:54:00 AM

In a departing speech to the parish priests and clergy of Rome by Pope Benedict XVI (Joseph Ratzinger) on the occasion of his resignation from the papacy in February of 2013, the retiring Pope gave an insight to his part in the second Vatican Council, and the reasons why the Council was called:

‘For me it is a particular gift of Providence that, before leaving the Petrine ministry, I can once more see my clergy, the clergy of Rome. It is always a great joy to see the living Church, to see how the Church in Rome is alive; there are shepherds here who guide the Lord’s flock in the spirit of the supreme Shepherd. It is a body of clergy that is truly Catholic, universal, in accordance with the essence of the Church of Rome… For today, given the conditions brought on by my age, I have not been able to prepare an extended discourse, as might have been expected; but rather what I have in mind are a few thoughts on the Second Vatican Council, as I saw it... 

     So the Cardinal [Frings] knew that he was on the right track and he invited me [Fr Joseph Ratzinger] to go with him to the Council, firstly as his personal advisor; and then, during the first session – I think it was in November 1962 – I was also named an official peritus of the Council. So off we went to the Council not just with joy but with enthusiasm. There was an incredible sense of expectation. We were hoping that all would be renewed, that there would truly be a new Pentecost, a new era of the Church, because the Church was still fairly robust at that time – Sunday Mass attendance was still good, vocations to the priesthood and to religious life were already slightly reduced, but still sufficient. However, there was a feeling that the Church was not moving forward, that it was declining, that it seemed more a thing of the past and not the herald of the future. And at that moment, we were hoping that this relation would be renewed, that it would change; that the Church might once again be a force for tomorrow and a force for today. And we knew that the relationship between the Church and the modern period, right from the outset, had been slightly fraught, beginning with the Church’s error in the case of Galileo Galilei; we were looking to correct this mistaken start and to rediscover the union between the Church and the best forces of the world, so as to open up humanity’s future, to open up true progress. Thus we were full of hope, full of enthusiasm, and also eager to play our own part in this process.’[1] (http://file:///C:/Users/JamesRedmond/Desktop/TE%20THE%20BOOK.doc#_ftn1)

[1] (http://file:///C:/Users/JamesRedmond/Desktop/TE%20THE%20BOOK.doc#_ftnref1)L’Osservatore Romano, Feb 14, 2013, page 4, and Libreria Editrice Vaticana website.

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: cassini on October 17, 2019, 05:32:38 AM
I would appreciate if someone would, please, help me understand...

I have been researching and found that Paul VI actually, explicitly, said that the Council of Vatican II did not possess dogmatic or infallibility ratification.

So, if V.II does not contain dogma or absolute truths, then why does the Vatican require the SSPX to accept it to be in full communion when other rites and confessions (Anglicans, etc.) do not recognize V.II and, yet, are considered in full communion?

Specifically, which elements of V.II does the Vatican require FSSPX to recognize in order for the Vatican to proclaim that the FSSPX is again, in full communion with Rome?

And, more importantly, why would it be wrong for the FSSPX to accept full communion with the Vatican, if V.II does not carry dogmatic or infallibility ratification?

Unless a dogma or an absolute truth is proclaimed in a doctrine, we Catholics are not bound by that doctrine that raises only to the level of "consuetudine" (I don't know how to translate this from Italian) and, therefore, cannot be cause for excommunication.

Please help me understand if and where my logic is flawed.

Before one can understand Vatican II one must understand what Modernism is. ONE DAY IT IS CATHOLIC, THE NEXT DAY IT IS MODERNIST. The most dangerous errors are cloaked in true Catholic teaching, that is when 99% is Catholic, the 1% error can slip in unnoticed. Do this 50 times and you get 50% mix of truth and error = Modernism.

Any traditional Church teaching alluded to in Vatican II remains the teaching of the Church. It is those novelties that must be rejected. The problem however is the language used, words that can mean two things. Vatican II was not the first Modernist synod. Pope Pius VI’s Auctorem fidei of 1794, written to condemn 85 propositions of the Synod of Pistoia, a local council held without the Pope’s presence in 1786 in Pistoia. The Pope wrote:
 
‘They knew the capacity of innovators in the art of deception. In order not to shock the ears of Catholics, the innovators sought to hide the subtleties of their tortuous manoeuvers by the use of seemingly innocuous words such as would allow them to insinuate error into souls in the gentlest manner. Once the truth had been compromised, they could, by means of slight changes or additions in phraseology, distort the confession of the faith that is necessary for our salvation, and lead the faithful by subtle errors to their eternal damnation. This manner of dissimulating and lying is vicious, regardless of the circuмstances under which it is used. For very good reasons it can never be tolerated in a synod of which the principal glory consists above all in teaching the truth with clarity and excluding all danger of error.’ --- Taken from NovusOrdoWatch.org

Interesting to see Pope Benedict XVI referring to the error of the Galileo case (1616-1633) as a turning point between the Church and the world. The history of both Church and State records that the Church got it all wrong in that case and it alienated many from the Catholic church thereafter. Today, when Pope Benedict resigned, even the dogs in the street knew the Church was never proven wrong in the Galileo case. Given that it was popes from 1820, so-called traditional popes, that began and accommodated this Galilean reformation, Modernism in the womb of the Church began in 1820. Try telling anyone that and you will be called a 'lunatic.'

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Pax Vobis on October 17, 2019, 07:50:26 AM
Quote
I would appreciate if someone would, please, help me understand...
I have been researching and found that Paul VI actually, explicitly, said that the Council of Vatican II did not possess dogmatic or infallibility ratification.

So, if V.II does not contain dogma or absolute truths, then why does the Vatican require the SSPX to accept it to be in full communion when other rites and confessions (Anglicans, etc.) do not recognize V.II and, yet, are considered in full communion?
Firstly, the terms "full communion" (and partial communion) are novel terms; they have only existed in V2 era.  They were invented to explain/threaten Traditionalists who were in "full communion" with ETERNAL ROME (i.e. 2,000 years of orthodoxy), but who are against CURRENT new-rome.  In reality, new-rome is schismatic and heretical. 
.
Quote
Specifically, which elements of V.II does the Vatican require FSSPX to recognize in order for the Vatican to proclaim that the FSSPX is again, in full communion with Rome?
New-rome wants everyone to be part of one, big, happy, ecuмenical, religious family.  They just want the new-sspx to accept V2 IN GENERAL, and to be "quiet" about those issues where they disagree (similar to how most indult'ers don't criticize new-rome anymore).
.
Quote
And, more importantly, why would it be wrong for the FSSPX to accept full communion with the Vatican, if V.II does not carry dogmatic or infallibility ratification?
It would be wrong for a number of reasons. 
1) Wrong because of scandal.  V2 is a mix of truth and error.  You cannot accept ANY amount of error, for any reason.
2) Wrong because of purpose.  V2's purpose is to replace true Catholicism with a new humanistic, protestant version of Catholicism.  To "accept" it, in any degree, is to join the new, one-world religion.
3) Wrong because of goal.  All Traditionalists are doing what God wants them to do - to preserve the Faith.  There's no reason to join new-rome, because the only outcome would be a compromise to one's Faith.  All Traditionalists should stay with the status quo, until new-rome converts and we get a good pope elected.  Joining new-rome is ѕυιcιdє.
.
Quote
Unless a dogma or an absolute truth is proclaimed in a doctrine, we Catholics are not bound by that doctrine that raises only to the level of "consuetudine" (I don't know how to translate this from Italian) and, therefore, cannot be cause for excommunication.

Please help me understand if and where my logic is flawed.
I don't know anything about that term, but yes, one cannot be excommunicated for ignoring a non-doctrine.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Ladislaus on October 17, 2019, 08:13:34 AM
... the reasons why the Council was called:

We know why the Council was called.  It was called by enemies of the faith who had infiltrated the papacy precisely in order to undermine and, if possible, to destroy the Church.  Roncalli was a Communist-Masonic agent, and so was Montini.

You guys are spending way too much time hand-wringing about how the CHURCH could have done all this, when the Church had nothing to do with it.  An enemy hath done this, and the Judaeo-Masonic-Satanic fingerprints are all over Vatican II and the NOM.  Only an idiot cannot see this.  So stop trying to attribute this garbage to Holy Mother Church; it's bordering on a sin against the Holy Spirit to claim that the Church delivered Vatican II and the NOM to the faithful.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Ladislaus on October 17, 2019, 08:16:54 AM
.I don't know anything about that term, but yes, one cannot be excommunicated for ignoring a non-doctrine.

Well, technically, one can be excommunicated for anything ... even if perhaps unjustly.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Ladislaus on October 17, 2019, 08:18:13 AM
V2's purpose is to replace true Catholicism with a new humanistic, protestant version of Catholicism.  To "accept" it, in any degree, is to join the new, one-world religion.

Correct, and yet many of you R&R continue to attribute this garbage to Holy Mother Church.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Pax Vobis on October 17, 2019, 10:50:41 AM
Quote
Correct, and yet many of you R&R continue to attribute this garbage to Holy Mother Church.
Even a sedeprivationist would recognize V2 as a legal council.  We just don't recognize it as morally binding, both because 1) it does not hold the marks necessary to be morally binding, and because 2) most probably Paul VI was spiritually impounded and did not hold spiritual authority.  But the overall reason, in my mind, is that "religious submission" is a legal idea; it's not a moral theology principle.  So, V2 is part of the Church's history, but only in a legal sense.  It's not part of "Holy Mother Church" in the spiritual sense.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: cassini on October 17, 2019, 12:04:49 PM
We know why the Council was called.  It was called by enemies of the faith who had infiltrated the papacy precisely in order to undermine and, if possible, to destroy the Church.  Roncalli was a Communist-Masonic agent, and so was Montini.

You guys are spending way too much time hand-wringing about how the CHURCH could have done all this, when the Church had nothing to do with it.  An enemy hath done this, and the Judaeo-Masonic-Satanic fingerprints are all over Vatican II and the NOM.  Only an idiot cannot see this.  So stop trying to attribute this garbage to Holy Mother Church; it's bordering on a sin against the Holy Spirit to claim that the Church delivered Vatican II and the NOM to the faithful.

Ladislaus, as a potential 'idiot' due to the fact that you quoted a few words from my post, could you show us where any poster blamed 'the Church' for its own demise?
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 10:50:48 AM
This (https://www.cathinfo.com/the-library/the-second-vatican-council-51899/) may help, at least to understand a little better what V2 was about.
Thank you. I truly appreciate the time that you are spending or, rather investing, to educate me.
I feel so lost. The more I read the more I feel that I know less. It's like a reverse study: the more I research and the more I feel ignorant and the more I need to research.
This raises a daunting though... if someone who is spontaneously curious and willing to invest so much time in research and study finds that there is so much that was veiled and that needs to be carefully studied and understood, then ... how can the multitude, the majority, of our Catholic Brothers discover and understand these matters?
How can the Church have gotten away, literally, with murder?

I am falling in into a great spiritual conflict: if only a few of this community's comments ware to be correct, theologically, then I would be in sin even by merely attending Novus Ordo Mass.

I LOVE my Church as my mother. I feel that she's my home... and, now, I feel as if someone is telling me that my own, my very own, mother is not my real mother but an impostor. And the more I research the more I feel that she is an impostor. It is so painful.



Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 11:09:26 AM
Before one can understand Vatican II one must understand what Modernism is. ONE DAY IT IS CATHOLIC, THE NEXT DAY IT IS MODERNIST. The most dangerous errors are cloaked in true Catholic teaching, that is when 99% is Catholic, the 1% error can slip in unnoticed. Do this 50 times and you get 50% mix of truth and error = Modernism.

Any traditional Church teaching alluded to in Vatican II remains the teaching of the Church. It is those novelties that must be rejected. The problem however is the language used, words that can mean two things. Vatican II was not the first Modernist synod. Pope Pius VI’s Auctorem fidei of 1794, written to condemn 85 propositions of the Synod of Pistoia, a local council held without the Pope’s presence in 1786 in Pistoia. The Pope wrote:
 
‘They knew the capacity of innovators in the art of deception. In order not to shock the ears of Catholics, the innovators sought to hide the subtleties of their tortuous manoeuvers by the use of seemingly innocuous words such as would allow them to insinuate error into souls in the gentlest manner. Once the truth had been compromised, they could, by means of slight changes or additions in phraseology, distort the confession of the faith that is necessary for our salvation, and lead the faithful by subtle errors to their eternal damnation. This manner of dissimulating and lying is vicious, regardless of the circuмstances under which it is used. For very good reasons it can never be tolerated in a synod of which the principal glory consists above all in teaching the truth with clarity and excluding all danger of error.’ --- Taken from NovusOrdoWatch.org

Interesting to see Pope Benedict XVI referring to the error of the Galileo case (1616-1633) as a turning point between the Church and the world. The history of both Church and State records that the Church got it all wrong in that case and it alienated many from the Catholic church thereafter. Today, when Pope Benedict resigned, even the dogs in the street knew the Church was never proven wrong in the Galileo case. Given that it was popes from 1820, so-called traditional popes, that began and accommodated this Galilean reformation, Modernism in the womb of the Church began in 1820. Try telling anyone that and you will be called a 'lunatic.'

Hello cassini,

Thank you for helping me.

I understand your comment that V.II infiltrates modernist precepts and liturgy into our Faith but, again, if what it infiltrates is not a dogma or an absolute truth that we are required to believe and follow, then why is SSPX not free to go its own way?

Perhaps I am not well versed in Catholic canon and a Faithful is required to follow all teachings regardless of their status as dogma or absolute truth.

Can you please clarify to me why I (or anyone else, for that matter) must follow non dogmatic precepts?

I have a second question. I do not understand your last paragraph. re Galileo. Are you saying that the Church was or was not wrong when She condemned him? I also don't understand "the Church was never proven wrong".

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 18, 2019, 11:09:44 AM
Thank you. I truly appreciate the time that you are spending or, rather investing, to educate me.
I feel so lost. The more I read the more I feel that I know less. It's like a reverse study: the more I research and the more I feel ignorant and the more I need to research.
This raises a daunting though... if someone who is spontaneously curious and willing to invest so much time in research and study finds that there is so much that was veiled and that needs to be carefully studied and understood, then ... how can the multitude, the majority, of our Catholic Brothers discover and understand these matters?
How can the Church have gotten away, literally, with murder?
We feel your pain - you should have seen it when the revolution first began, talk about chaos and confusion - for 20 years! Also, the Church did not do this, always remember that the Church is Christ, they are one and the same. It is an enemy that hath done this.  

You ask: "how can the multitude, the majority, of our Catholic Brothers discover and understand these matters?"

I answer, by the same Providence that prompted you to come to discover and understand these matters. Once you come to believe that they don't know because they don't want to know, it is still difficult to accept - and if you try to tell them, you will find out the reason most of them have what they've got, is because that is what they really want. That's the short answer. Those who want to know will come to find out just as you did, and by the very same Providence.



Quote
I am falling in into a great spiritual conflict: if only a few of this community's comments ware to be correct, theologically, then I would be in sin even by merely attending Novus Ordo Mass.

I LOVE my Church as my mother. I feel that she's my home... and, now, I feel as if someone is telling me that my own, my very own, mother is not my real mother but an impostor. And the more I research the more I feel that she is an impostor. It is so painful.

Avoid the Novus Ordo like the plague that it is. Find yourself a traditional priest for the Traditional Mass and sacraments and go only there. That is where you will find Our Holy Mother, the Church - She was kicked out of all the diocsean buildings over 50 years ago. 
 
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 18, 2019, 11:23:57 AM
The Great Sacrilege (https://www.cathinfo.com/crisis-in-the-church/the-great-sacrilege-pdf/) is a book you should read. It's not very long but well worth reading.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 11:54:47 AM
Firstly, the terms "full communion" (and partial communion) are novel terms; they have only existed in V2 era.  They were invented to explain/threaten Traditionalists who were in "full communion" with ETERNAL ROME (i.e. 2,000 years of orthodoxy), but who are against CURRENT new-rome.  In reality, new-rome is schismatic and heretical.
.New-rome wants everyone to be part of one, big, happy, ecuмenical, religious family.  They just want the new-sspx to accept V2 IN GENERAL, and to be "quiet" about those issues where they disagree (similar to how most indult'ers don't criticize new-rome anymore).
.It would be wrong for a number of reasons.
1) Wrong because of scandal.  V2 is a mix of truth and error.  You cannot accept ANY amount of error, for any reason.
2) Wrong because of purpose.  V2's purpose is to replace true Catholicism with a new humanistic, protestant version of Catholicism.  To "accept" it, in any degree, is to join the new, one-world religion.
3) Wrong because of goal.  All Traditionalists are doing what God wants them to do - to preserve the Faith.  There's no reason to join new-rome, because the only outcome would be a compromise to one's Faith.  All Traditionalists should stay with the status quo, until new-rome converts and we get a good pope elected.  Joining new-rome is ѕυιcιdє.
.I don't know anything about that term, but yes, one cannot be excommunicated for ignoring a non-doctrine.
Thank you for helping me understand.

> Re full/partial communion:
>> I understand and it makes sense...

> Re what part of V.II Rome wants the SSPX to accept.
>> Ok. I see. So Rome has never listed specific items that cause SSPX to be outside communion with Rome? Correct? There is no docuмent that I can read where I can understand the dogmatic, doctrinal, liturgic, etc problems that Rome contests to SSPX. Am I right? There has never been a specific indictment beyond the excommunication for the nomination of four bishops. Am I correct?

> Re why would it be wrong to accept communion with V2 if V2 is not dogmatic/infallible.
>> Is "scandal" a term with specific canon value?
>> You mention that "you cannot accept ANY amount of error, for any reason" and I would agree re canon, dogma and infallible teachings but religious orders have been approaching our Faith from different perspectives, with different liturgies, with different doctrines and different precepts for a long time. When I was a child I remember that Dominicans and Jesuits (I my early days I was home schooled by a Jesuit) had a different (or additional) canons, different Mass liturgy, even different precepts (for example they would teach the Rosary in different ways). Deviations from non dogmatic and non infallible norms did not lead to sin and excommunication.

> Re wrong because of purpose.
>> I can see the valid motive: if you let them take a finger, they will take the whole arm and replace Cathlicism with a new religion. But a counter motive, perhaps just as valid, could be that, given the dire circuмstances, it is better to unite the clans to fight the elefant in the room and then, later on, sort out minor differences. This latter argument is valid only if the reply to my original question is: V2 was not dogmatic or an infallible teaching. This latter argument is only valid if V2 does not, ipso facto, change our Catholic religion into a new religion but it is its interpretation that is the danger.

> Re wrong because of goal.
>> I can preserve Faith if I do not violate canon, dogma, infallible teachings and, yet, I change liturgy and precepts. I am not saying that it is GOOD. I am saying that it is inappropriate but not illicit.

> Re consuetudine means "custom" rather than rule or legal clause. It implies that, by violating a custom, one does not breach the law or the rule. Violating a consuetudine can be inappropriate but not illegitimate. a woman not wearing a veil at Mass is not violating canon or doctrine. She is being inappropriate but she does not have to confess herself.

I think that my last paragraph, up here, defines my question better than my original post:

If, from either perspective (conciliary and traditionalist), a faithful is being only inappropriate, is not in sin and does not need to confess, then why can't either side accept the other side? More to the point, what I am trying to understand, is if I can live with a foot in both shoes. I want to practice and follow traditional Catholic precepts without aburing Rome. I love my Church as my mother and I cannot bring myself to abiure Her.

What challenges me, way more, than precepts and liturgy errors is that my grandfathre was a Pontifical Noble Guard and stood outside the conclave. He used to tell me that there had been a "big mess" and used to joke about a very popular Italian common expression that goes something like: "When a Pope dies a new one is created". He used to joke saying that: "When a Pope dies a new one is created until you get the one that you like". In 1984 I met Monsignor Charles-Roux (I went to a Rosminian school) who affirmed in no uncertain terms that J.XXIII was an impostor. At the time I was too young to understand or care...

But, here, in this post, I am focusing only and exclusively on trying to understand the dogma vs the non dogma aspect of V2.

Please, do not see my contestational tones as being aggressive or trying to pick a fight. I am TRULY going through immense internal dilemmas and doubts and I am seeking help.

I feel as if someone had woken me up, one morning, and told me that my mother is not my real mother... I need time, love and patience from my brothers not anger and frustration as I am not trying to troll or upset anyone, I am simply and honestly in a state of great pain and confusion and I am only seeking to unerstand.











Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 12:04:35 PM
We know why the Council was called.  It was called by enemies of the faith who had infiltrated the papacy precisely in order to undermine and, if possible, to destroy the Church.  Roncalli was a Communist-Masonic agent, and so was Montini.

You guys are spending way too much time hand-wringing about how the CHURCH could have done all this, when the Church had nothing to do with it.  An enemy hath done this, and the Judaeo-Masonic-Satanic fingerprints are all over Vatican II and the NOM.  Only an idiot cannot see this.  So stop trying to attribute this garbage to Holy Mother Church; it's bordering on a sin against the Holy Spirit to claim that the Church delivered Vatican II and the NOM to the faithful.
Thank you for this perspective. It had escaped me but I can see how it makes eprfect sense. The Church is the victim, not the culprit. Thank you for posting in this thread, your comment did give me a different and very important viewpoint.


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 12:09:02 PM
Well, technically, one can be excommunicated for anything ... even if perhaps unjustly.
But one is not automatically excommunicated by not following a precept or the liturgy unless one violates dogmatic aspects of precepts and liturgy.

Let me ask you more specific questions:

1. If a Ministre omits a portion of the Mass, knowingly (for example for the sake of time or other motive that is not malicious in intent) is he committing sin? Will he need to confess?

2. If a faithful does not say the Rosary in the correct order, knowingly (for example for the sake of time or other motive that is not malicious in intent) is he committing sin? Will he need to confess?

Again, thank you for helping me.


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: 1st Mansion Tenant on October 18, 2019, 12:42:51 PM
Thank you. I truly appreciate the time that you are spending or, rather investing, to educate me.
I feel so lost. The more I read the more I feel that I know less. It's like a reverse study: the more I research and the more I feel ignorant and the more I need to research.
This raises a daunting though... if someone who is spontaneously curious and willing to invest so much time in research and study finds that there is so much that was veiled and that needs to be carefully studied and understood, then ... how can the multitude, the majority, of our Catholic Brothers discover and understand these matters?
How can the Church have gotten away, literally, with murder?

I am falling in into a great spiritual conflict: if only a few of this community's comments ware to be correct, theologically, then I would be in sin even by merely attending Novus Ordo Mass.

I LOVE my Church as my mother. I feel that she's my home... and, now, I feel as if someone is telling me that my own, my very own, mother is not my real mother but an impostor. And the more I research the more I feel that she is an impostor. It is so painful.
I think this pretty much sums up the dilemma of the faithful during this Crisis in the Church. Do not despair. We cling to the promise that God wins in the end - has already won - due to His sacrifice on the cross. 
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 12:52:25 PM
Even a sedeprivationist would recognize V2 as a legal council.  We just don't recognize it as morally binding, both because 1) it does not hold the marks necessary to be morally binding, and because 2) most probably Paul VI was spiritually impounded and did not hold spiritual authority.  But the overall reason, in my mind, is that "religious submission" is a legal idea; it's not a moral theology principle.  So, V2 is part of the Church's history, but only in a legal sense.  It's not part of "Holy Mother Church" in the spiritual sense.
> I am illiterate and I ignore Catholic Canon but, from a logic perspective, if one holds that all Popes before Cardinal Siri's death were illicit, then any council too would be illegitimate.

> if this: <<"religious submission" is a legal idea; it's not a moral theology principle.  So, V2 is part of the Church's history, but only in a legal sense.  It's not part of "Holy Mother Church" in the spiritual sense>> were correct, then one could argue that, while V2 promotes erroneous doctrines, precepts and liturgy, Catholics (traditional or not) need not concern themselves with its teachings vis a vis the doctrine, liturgy and practice but only vis a vis the afore mentioned "goal" and "purpose", as stated earlier by you in your post in reply to my question.

In this case, my original post's question (what does this Roman hirearchy want from SSPX and why can't they let SSPX thrive in communion) is pertinent.





Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 01:07:25 PM
Ladislaus, as a potential 'idiot' due to the fact that you quoted a few words from my post, could you show us where any poster blamed 'the Church' for its own demise?
My post did.

In it I repeatedly referred to the Church implying that She was a culprit.

This controversy is complex and every word carries nuances with consequences. I did not intend to and I regret my superficial approach. It is superficial due to my ignorance of the controversy and of all matters of Faith.





Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: cassini on October 18, 2019, 01:22:50 PM
Hello cassini,

Thank you for helping me.

I understand your comment that V.II infiltrates modernist precepts and liturgy into our Faith but, again, if what it infiltrates is not a dogma or an absolute truth that we are required to believe and follow, then why is SSPX not free to go its own way?

Perhaps I am not well versed in Catholic canon and a Faithful is required to follow all teachings regardless of their status as dogma or absolute truth.

Can you please clarify to me why I (or anyone else, for that matter) must follow non dogmatic precepts?

I have a second question. I do not understand your last paragraph. re Galileo. Are you saying that the Church was or was not wrong when She condemned him? I also don't understand "the Church was never proven wrong".

Hi Ascanio, No doubt you are younger than I, so are at a terrible disadvantage. I first served Mass in 1949 and loved it. I volunteered to serve as often as I could, including annual retreats for men and women held every year in those days for a week. I recall at women's retreats, we two altar-boys had to leave the church and go into sacristy so we would not hear what the priest said to the women. From all this I learned the faith, what we had to believe, what was dogma, what was of the faith and what was not. You, on the other hand, probably came into the Church when churchmen were indulging in Modernism, that is changing the essence of Church teachings to suit moderrn times where science had replaced faith in many things.

For me, the sspx is where I and my wife, my kids and grandkids get Mass and the sacraments in a proper chapel with altar rails, sacramentals, proper stations of the cross and if possible a quire. That is how I received the faith and understood it. I want the same for my grandchildren. Another important aspect is knowing like minded Catholics. The day I hear modernism from the pulpit is the day I and my family leave. In my 20 years goind to their Mass I have not heard anything other than I heard in the 50s and 60s. I left my local parish N.O. when I saw girl alter servers and went to indult. When I heard there that Islam has the same God as Catholics I left it. I found a sspx chapel and am still there. They are a priestly society so we who attend Mass have no say in what they do or try to do. I hear plenty of what they are doing or want to do but it never happens. The chances of the SSPX joining this lot in Rome is nil as far as I am aware. I hear criticisms of Rome's modernism from the pulpit often.

Back now to the present crisis, where the supernatural has been replaced by the natural. Here is what Taylor Marshall said at the beginning of the Amazon Synod now in progress in Rome;
'All these questions and doubts coalesce when we acknowledge a substantiated and collaborated fact: Satan uniquely entered the Catholic Church at some point over the last century, or even before. For over a century, the organizers of Fɾҽҽmαsσɳɾყ, Liberalism, and Modernism infiltrated the Catholic Church in order to change her doctrine, her liturgy, and her mission from something supernatural to something secular. Catholics are increasingly aware of a climate change in the Catholic Church. I argue that the root of the rot extends back to an agenda put in play approximately one hundred years prior to Vatican II. It is an agenda to replace the supernatural religion of the crucified and resurrected Jesus Christ with the natural religion of humanism and globalism. It echoes the primeval choice of Adam and Eve to make themselves divine by grasping at the fruits of nature, rather than kneeling in reception of the supernatural fruit of divine grace. Lucifer also rebelled against God because in his pride he sought to ascend to the throne of God, not by sharing in the supernatural life of God, but digging deep into his own nature and reaching for the stars—and thereby falling into the abyss of Hell.'

So, how did Satan bring about what Taylor Marshal describes above but is not aware of. This rot began in 1741 and was completed in 1835 when popes allowed the heliocentrism of Galileo to replace the geocentrism of Scripture, having been fooled by Fɾҽҽmαsσɳɾყ and intellectual pride into believing the geocentrism REVEALED in the Bible, a geocentrism upheld in the Council of Trent, a geocentrism held by ALL the Fathers, a geocentrism defined as dogma by way of a papal decree of Pope Paul V that defined heliocentrism as formal heresy, a dogma of Scripture upheld by Pope Urban VII in 1633 when he found Galileo guilty of suspicion of heresy. By way of fraud, a Fr Olivieri fooled Pope Pius VII into allowing heliocentrism as a truth of nature and thus a truth of Scripture, a new material way to reinterpret Scripture. Once churchmen capitulated to human reason under the guise of science, Genesis was made comply to science not faith. Immediately after that the evolution theory of the now accepted solar system was proposed and all God's creative act now belonged to nature. When they eventually invented the Big Bang theory as a truth, Pope Pius XII tried to make it the creative act of God. It didn't work and millions rejected faith in God because science had offered a natural explanation for all we see without the need for a God.

Finally, the assertion that the Church of 1616 was proven wrong was falsified by science itself, but the damage was done and not one pope or churchman of note since 1835 acknowledged this fact. How could they as it was churchmen who told the flock heliocentrism was proven so must be believed. A second U-turn was not an option for it would mean admitting churchmen themselves ignored an infallible papal decree, the teaching of all the Fathers, and a revelation of Scripture. At Vatican II, in Gaudium et Spes, the criticised the churchmen of 1616, calling them ignorant fuindamentalists.

The above Ascanio is a truth that no Catholic wants to hear. Traditional Catholics cannot have their popes as material heretics so will argue until they convince themselves it never happened. NOs couldn't care less, so the new climate-change secular beliefs of modern churchmen will go on with all ignorant or not accepting that it was churchmen of 1820-35 who began the journey from the supernatural belief to the natural. Use that criteria to interpret Genesis and it becomes a story made up by ignorant men rather than written under the inspiration of God to erxplain the origin of everything.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 01:32:31 PM
... CUT ...

You ask: "how can the multitude, the majority, of our Catholic Brothers discover and understand these matters?"

I answer, by the same Providence that prompted you to come to discover and understand these matters. Once you come to believe that they don't know because they don't want to know, it is still difficult to accept - and if you try to tell them, you will find out the reason most of them have what they've got, is because that is what they really want. That's the short answer. Those who want to know will come to find out just as you did, and by the very same Providence.


Avoid the Novus Ordo like the plague that it is. Find yourself a traditional priest for the Traditional Mass and sacraments and go only there. That is where you will find Our Holy Mother, the Church - She was kicked out of all the diocsean buildings over 50 years ago.  
 
> I wish to help the Providence (I hope that I am not being presumptuous) because we never know how God works through us.

I have initiated conversations with fervent and honest Catholics but they simply cannot appreciate my critics of V2 because they (as I) have been indoctrinated by relativist and postmodern theories concocted by the Frankfurt School in its Critical Theory. We have been "normalized" to this new atmosphere of politically correct, not only by V2.

> I have found three traditional Masses in my city: FSSPX, ICRSS and St Peter and, remarkably, the most humble parishoners get this controversy much better than more affluent and educated folks. I find it challenging for two reasons, but I am going to stick to TLM:
(a) my little one is 4 yo and finds it hard to keep still and quiet and
(b) my wife is Orthodox (*)


(*) We immediately obtained permission to be married by our Bishop (apparently the new canon allows it) but the Orthodox Primate did not like the idea and only granted dispensation after three years of petitioning because I refused to convert to the Orthodox religion and to promise to raise our children as Orthodox. In fact, it took us an extra year because I insisted that my wife promise to raise our children in the Catholic faith.
When I participate in a TLM I have to leave my wife at home and split my family. She cannot participate in a Catholic Mass but she is allowed (by her faith) to stand and watch. However she feels uncomfortable in a TLM. I don't even know if she would be allowed to stand and watch, anyway.

Thank you, I downloaded the book.




Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 02:00:34 PM
Hi Ascanio, No doubt you are younger than I, so are at a terrible disadvantage. I first served Mass in 1949 and loved it. I volunteered to serve as often as I could, including annual retreats for men and women held every year in those days for a week. I recall at women's retreats, we two altar-boys had to leave the church and go into sacristy so we would not hear what the priest said to the women. From all this I learned the faith, what we had to believe, what was dogma, what was of the faith and what was not. You, on the other hand, probably came into the Church when churchmen were indulging in Modernism, that is changing the essence of Church teachings to suit moderrn times where science had replaced faith in many things.

For me, the sspx is where I and my wife, my kids and grandkids get Mass and the sacraments in a proper chapel with altar rails, sacramentals, proper stations of the cross and if possible a quire. That is how I received the faith and understood it. I want the same for my grandchildren. Another important aspect is knowing like minded Catholics. The day I hear modernism from the pulpit is the day I and my family leave. In my 20 years goind to their Mass I have not heard anything other than I heard in the 50s and 60s. I left my local parish N.O. when I saw girl alter servers and went to indult. When I heard there that Islam has the same God as Catholics I left it. I found a sspx chapel and am still there. They are a priestly society so we who attend Mass have no say in what they do or try to do. I hear plenty of what they are doing or want to do but it never happens. The chances of the SSPX joining this lot in Rome is nil as far as I am aware. I hear criticisms of Rome's modernism from the pulpit often.
Thank you, again, for the time that you are investing in helping me understand.

I was born after V2 but I was educated, initially, by a Jesuit who home schooled me for 13 years refusing to adapt to V2 as I attended TLM, in our home chapel, every morning. I was then sent off to school to England, to a Rosminian school, where we attended NOM once a week. The Provincial of England of that Order was a Monsignor who once told me that he was certain that Card. Siri had been elected Pope. My own grandfather (Pontifical Noble Guard who guarded outside the conclave of 1958 ) used to joke about what a mess that conclave had been and how the Swiss Guards got it wrong twice. The present Provincial of the Order of Jesuits comes from my mother's family. So I grew up in a very devoted family but...

... at the time I was too young to understand or care (of this I feel and am guilty) and I allowed my reason and Faith to be diluted. I think that I failed because I was not strong but I also followed Rome's teachings unquestioningly as so many others because we had no reason to doubt or question the authority of the what we understood to be the legitimate church.

When my daughter was born I started to feel inadequate and begun searching in my heart how to be a good father and how to raise her as a good Cathollic. Simoultaneously, I felt that the present Holy Father was an apostate. So many of his affirmations were odd and weird (heretic may be another word...) until one nun in Japan (where I lived until recently) openly called Pope Francis a heretic during my daughter's baptism!!! Step by step I found my way to the FSSPX.

I guess that I was blessed with the Grace of God and opened my eyes but 40 years of indolence require time and prayer to fix as the light may be too bright to stare at, directly, at first.





Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 18, 2019, 02:02:57 PM
> I wish to help the Providence (I hope that I am not being presumptuous) because we never know how God works through us.

I have initiated conversations with fervent and honest Catholics but they simply cannot appreciate my critics of V2 because they (as I) have been indoctrinated by relativist and postmodern theories concocted by the Frankfurt School in its Critical Theory. We have been "normalized" to this new atmosphere of politically correct, not only by V2.
Yes, pretty much the whole world has been brainwashed the same way. But still, in regards to seeking the truth, you are no different than me, they are no different than you. If they want to know the truth, they will find it, just like you did, but we as individuals all make that conscience choice to either seek it or reject it. No one is saved against his will and no one is damned against his will.

"Before man is life and death, good and evil, that which he shall choose shall be given him:" Eccl 15:18

We have it in our power to participate, or we have it in our choice to be turned away, it is strictly within our choice and whatever grace is necessary is within our grasp. This is the way it works for each one of us.


Quote
> I have found three traditional Masses in my city: FSSPX, ICRSS and St Peter and, remarkably, the most humble parishoners get this controversy much better than more affluent and educated folks. I find it challenging for two reasons, but I am going to stick to TLM:
(a) my little one is 4 yo and finds it hard to keep still and quiet and
(b) my wife is Orthodox (*)

Yes, stick with the TLM, do not go to the new jazz, period.  As for me, I use the SSPX for my Mass and sacraments, FSSP and ICKSP are indult masses and I refuse to go there, same as I refuse to go to the NO.
Fr. Wathen puts it like this:
"People should know that attending the Indult Mass represents a very serious compromise of their faith. Before a bishop allows the Traditional Latin Mass in one of his Novus Ordo churches, according to papal direction, he exacts this commitment: Those to whom the Mass is made available must give a verbal acceptance to the Second Vatican Council and to the new mass. Whether they know it or not, everyone who attends the Indult Mass makes the same implicit commitment. In the days of the Rome persecutions, a Catholic could escape martyrdom if he would burn the tiniest pinch of incense before one of the countless Roman gods. The commitment which the pope and bishops require is that pinch of incense."

Quote
However she feels uncomfortable in a TLM. I don't even know if she would be allowed to stand and watch, anyway.

You're welcome and certainly she may - and should watch, that would certainly help her to convert to the true faith, just as long as she's not forced into it.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 02:06:45 PM
Back now to the present crisis, where the supernatural has been replaced by the natural. Here is what Taylor Marshall said at the beginning of the Amazon Synod now in progress in Rome;
'All these questions and doubts coalesce when we acknowledge a substantiated and collaborated fact: Satan uniquely entered the Catholic Church at some point over the last century, or even before. For over a century, the organizers of Fɾҽҽmαsσɳɾყ, Liberalism, and Modernism infiltrated the Catholic Church in order to change her doctrine, her liturgy, and her mission from something supernatural to something secular. Catholics are increasingly aware of a climate change in the Catholic Church. I argue that the root of the rot extends back to an agenda put in play approximately one hundred years prior to Vatican II. It is an agenda to replace the supernatural religion of the crucified and resurrected Jesus Christ with the natural religion of humanism and globalism. It echoes the primeval choice of Adam and Eve to make themselves divine by grasping at the fruits of nature, rather than kneeling in reception of the supernatural fruit of divine grace. Lucifer also rebelled against God because in his pride he sought to ascend to the throne of God, not by sharing in the supernatural life of God, but digging deep into his own nature and reaching for the stars—and thereby falling into the abyss of Hell.'
I find this description extreemely fitting and it mirrors my first concern.

My second concern is, however, society. Relativist and postmodern ideology born of the Frankfurt school and its critical theory are devastating our society and its values.

I have visited Hungary twice and we are preparing to move from Italy to Budapest to offer an environment with better moral and religious values for to our daughter. My wife and I are even considering opening a Catholic International school in Budapest (my extended family founded and runs 5 pre and primary schools - unfortunately all globalist) and we are now in the process of making a business plan. It is extreemely challenging so it is only a dream project at this point as banks in Budapest are not so forthcoming.







Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 02:07:40 PM
So, how did Satan bring about what Taylor Marshal describes above but is not aware of. This rot began in 1741 and was completed in 1835 when popes allowed the heliocentrism of Galileo to replace the geocentrism of Scripture, having been fooled by Fɾҽҽmαsσɳɾყ and intellectual pride into believing the geocentrism REVEALED in the Bible, a geocentrism upheld in the Council of Trent, a geocentrism held by ALL the Fathers, a geocentrism defined as dogma by way of a papal decree of Pope Paul V that defined heliocentrism as formal heresy, a dogma of Scripture upheld by Pope Urban VII in 1633 when he found Galileo guilty of suspicion of heresy. By way of fraud, a Fr Olivieri fooled Pope Pius VII into allowing heliocentrism as a truth of nature and thus a truth of Scripture, a new material way to reinterpret Scripture. Once churchmen capitulated to human reason under the guise of science, Genesis was made comply to science not faith. Immediately after that the evolution theory of the now accepted solar system was proposed and all God's creative act now belonged to nature. When they eventually invented the Big Bang theory as a truth, Pope Pius XII tried to make it the creative act of God. It didn't work and millions rejected faith in God because science had offered a natural explanation for all we see without the need for a God.

Finally, the assertion that the Church of 1616 was proven wrong was falsified by science itself, but the damage was done and not one pope or churchman of note since 1835 acknowledged this fact. How could they as it was churchmen who told the flock heliocentrism was proven so must be believed. A second U-turn was not an option for it would mean admitting churchmen themselves ignored an infallible papal decree, the teaching of all the Fathers, and a revelation of Scripture. At Vatican II, in Gaudium et Spes, the criticised the churchmen of 1616, calling them ignorant fuindamentalists.

The above Ascanio is a truth that no Catholic wants to hear. Traditional Catholics cannot have their popes as material heretics so will argue until they convince themselves it never happened. NOs couldn't care less, so the new climate-change secular beliefs of modern churchmen will go on with all ignorant or not accepting that it was churchmen of 1820-35 who began the journey from the supernatural belief to the natural. Use that criteria to interpret Genesis and it becomes a story made up by ignorant men rather than written under the inspiration of God to erxplain the origin of everything.
So, I understand that you do not believe in heliocentrism. Am I correct?


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 02:16:34 PM
Yes, stick with the TLM, do not go to the new jazz, period.  As for me, I use the SSPX for my Mass and sacraments, FSSP and ICKSP are indult masses and I refuse to go there, same as I refuse to go to the NO.
Fr. Wathen puts it like this:
"People should know that attending the Indult Mass represents a very serious compromise of their faith. Before a bishop allows the Traditional Latin Mass in one of his Novus Ordo churches, according to papal direction, he exacts this commitment: Those to whom the Mass is made available must give a verbal acceptance to the Second Vatican Council and to the new mass. Whether they know it or not, everyone who attends the Indult Mass makes the same implicit commitment. In the days of the Rome persecutions, a Catholic could escape martyrdom if he would burn the tiniest pinch of incense before one of the countless Roman gods. The commitment which the pope and bishops require is that pinch of incense."
Wow... I was not aware of this. I researched "indult mass" and on wikipedia I found this (https://en.wikipedia.org/wiki/Indult): "The best-known indult among lay Catholics in recent times was the one granted by Pope John Paul II (https://en.wikipedia.org/wiki/Pope_John_Paul_II) in 1984 authorising the world's bishops to permit celebrations of the Tridentine Mass liturgy (https://en.wikipedia.org/wiki/Tridentine_Mass) in their dioceses. This indult gave rise to the term "indult Catholics (https://en.wikipedia.org/wiki/Indult_Catholics)", referring to Catholics who attended such celebrations. This indult was superseded in 2007 by new legislation introduced by Pope Benedict XVI (https://en.wikipedia.org/wiki/Pope_Benedict_XVI) in the motu proprio (https://en.wikipedia.org/wiki/Motu_proprio) Summorum Pontificuм (https://en.wikipedia.org/wiki/Summorum_Pontificuм)"


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 02:34:21 PM
You're welcome and certainly she may - and should watch, that would certainly help her to convert to the true faith, just as long as she's not forced into it.
When I married my Wife we made each other a reciprocal promise: she would allow me to raise our daughter Catholic and I would never try to convert her.
She upheld this promise and it was her who asked her own Orthodox church, to grant us permission to marry AND to raise our children as Catholic and she defedend my right to remain Catholic when her ministers, repreatedly, asked me to convert.
I see her choice to sacrifice our daughter's religious education a bit like Abraham's sacrifice of his only son; my wife made a truly gracious and profound act of love so I will not break my promise.
We both do not believe in ecuмenism but we both fell in love with each other. We agreed to disagree and to respect each other's faith.
Sometimes I feel that she may be closer to being a real Catholic than a modern Catholic is. There are the obvious dogmatic exceptions but... sedevacationists may argue similar dogmatic exceptions for modern Catholics...


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 02:38:21 PM
Back to the thread...

I seem to have gathered that:

A) V2 apologists are not breaking any canon or dogma.
B) Rome's hierarchy has not itemized specific points of content with FSSPX (except for the creation of four bishops)





Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 18, 2019, 02:39:08 PM
deleted
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: cassini on October 19, 2019, 06:53:24 AM
Thank you, again, for the time that you are investing in helping me understand.

I was born after V2 but I was educated, initially, by a Jesuit who home schooled me for 13 years refusing to adapt to V2 as I attended TLM, in our home chapel, every morning. I was then sent off to school to England, to a Rosminian school, where we attended NOM once a week. The Provincial of England of that Order was a Monsignor who once told me that he was certain that Card. Siri had been elected Pope. My own grandfather (Pontifical Noble Guard who guarded outside the conclave of 1958 ) used to joke about what a mess that conclave had been and how the Swiss Guards got it wrong twice. The present Provincial of the Order of Jesuits comes from my mother's family. So I grew up in a very devoted family but...

... at the time I was too young to understand or care (of this I feel and am guilty) and I allowed my reason and Faith to be diluted. I think that I failed because I was not strong but I also followed Rome's teachings unquestioningly as so many others because we had no reason to doubt or question the authority of the what we understood to be the legitimate church.

When my daughter was born I started to feel inadequate and begun searching in my heart how to be a good father and how to raise her as a good Cathollic. Simoultaneously, I felt that the present Holy Father was an apostate. So many of his affirmations were odd and weird (heretic may be another word...) until one nun in Japan (where I lived until recently) openly called Pope Francis a heretic during my daughter's baptism!!! Step by step I found my way to the FSSPX.

I guess that I was blessed with the Grace of God and opened my eyes but 40 years of indolence require time and prayer to fix as the light may be too bright to stare at, directly, at first.

Wow ascano, what a life you have had and continue to have. Do not feel guilty if you strayed during your life, for many of us have done the same. I went AWOL from 18 to 36 as many of us did. It was only when I got married that I realised I had to prepare for a family and returned to active service once again. Just as my parents reared me in the faith I too had a duty to do the same for my kids to come. But I returned to a NO Church and tried to adjust to the stripped churches and new Mass. Obedience has always been a tenet of Catholics so who were we the flock to criticise or accuse the priests and hierarchy, let alone the Pope. As time went on we (my wife and I) began to see something was not right. We met others in the pro-life movement who were more aware of the revolution that had occurred from Vatican II and explained how tradition had been 'crucified.' At first we were shocked, couldn't believe it and stayed 'loyal' to the popes of the time. But as more and more Modernism became evident we broke ranks and returned to the traditional Mass and never went back to our parish church again. Many of our good Catholic friends however, remained with the NO to this day.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: cassini on October 19, 2019, 08:01:12 AM
So, I understand that you do not believe in heliocentrism. Am I correct?

It goes much further than that ascanio. Educated by the Holy Ghost Fathers when Archbishop Lefebvre was at their head, I emerged from school an evolutionist, let alone believing in the solar-system cosmology of the world. That said, I often wondered how the Church could have been wrong when accused of getting its teaching wrong in the infamous Galileo case. My wife on the other hand was a creationist and unknown to me believed the sun goes around the Earth as we see it doing. I used to joke that she didn't get as good an education as I did so wouldn't know the insides of science. There is as good an example of intellectual pride as you will hear of.

Then, one day, at one of our early traditional masses we met a man who gave me a book on the evolution lie written of course by a Protestant. It took me 30 minutes of reading to realise I had been made a fool to believe in evolution. I was very angry and decided to write a book on the subject to try to save other Catholics from the lie that removed God as sole Creator of the world 'in its whole substance' from nothing in the beginning. I was well into my book when I heard Pope John Paul II had given a speech wher he announced 'evolution was more than a hypothes.' Now here was I, writing a book for Catholics telling them evolution was absurd, and I hear their Pope telling them it was a scientific fact. I laughed at the idea as to who Catholics would believe, their Vicar of Christ on Earth or this nobody telling them no creature can live with evolving parts.

In my investigation of the evolution lie, I was told by a man that evolution was a child of the heliocentric theory. Now having been put right on the evolution farce, I was open to learning about the Galileo case. But it was different, for the Church, unlike evolution, had defined and declared a fixed sun solar system as formal heresy because all the Fathers had held an orbiting sun was a revelation of Scripture. Now history records that science provided proof for an orbiting sun around the Earth and that even the Church admitted it was wrong in 1820. This case is a never ending accusation of error by the Catholic Church. Ten thousand books, 30,000,000 websites all telling us that the Church was wrong and that the Earth, 'God's footstool' is in fact flying around the sun, with hell in its core doing the same. It was these 'proofs' that undermined Genesis, causing most in Church and State to believe it was written by ignorent men who invented these origins of God creating all whole and complete from nothing. Yes, Genesis is now a myth and scioence became the new creator.
   
Anyway, I, and a few others, examined the scientific evidence that supposedly proved the Church of 1616 wrong and it never did. Indeed Albert Einstein, when trying to rescue heliocentrism from that scientific evidence favouring geocentrism admitted no humasn science can prove or disprove the order of the universe. Another admitted it was a metaphysical problem, in other words beyond human proof, but not beyond God's revelation. In more words, it is a matter of faith, as the Church of 1616 said, if science cannot provide proof. For me, that 1616 decree is now dogma and it made me aware of the truth of the first dogma of Catholicism in Ott's book: 'God can be known with certainty from the things that are made.' We also know that billions lost faith in God when presented with the 'science' of heliocentrism that began the evolution of all by way of nature not needing a God to create. With both churchmen and scientists now promoting both, naturalism, faith in God as Creator is optional.

As a result of my investigation, I now know when the first Modernist heresy entered the womb of the Church. From it evolved other errors, one after the other. The difference here is that this error is upheld even by so-called traditional societies like SSPX, who opn their website dismiss the Church's ruling of 1616 and announce they do not accept the revelation of geocentrism held by all the Fathers. Now when most calling themselves Catholic defend this heresy, you can see what Christ said, that Satan is the 'Father of lies.'

But more than that. I now am more aware of God than ever before. I see Him in all His creation now, in those stars sun and moon that turn around the special Earth every day. I see his beauty in the sky, in clouds, in the lands, in mountains of snow and green valleys all over the Earth. I see Him in trees, flowers, birds, animals, butterflies and insects, all thiose things heliocentrism, long-ages and evolution stole from God. 
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 20, 2019, 07:21:46 AM
Wow ascano, what a life you have had and continue to have. Do not feel guilty if you strayed during your life, for many of us have done the same. I went AWOL from 18 to 36 as many of us did. It was only when I got married that I realised I had to prepare for a family and returned to active service once again. Just as my parents reared me in the faith I too had a duty to do the same for my kids to come. But I returned to a NO Church and tried to adjust to the stripped churches and new Mass. Obedience has always been a tenet of Catholics so who were we the flock to criticise or accuse the priests and hierarchy, let alone the Pope. As time went on we (my wife and I) began to see something was not right. We met others in the pro-life movement who were more aware of the revolution that had occurred from Vatican II and explained how tradition had been 'crucified.' At first we were shocked, couldn't believe it and stayed 'loyal' to the popes of the time. But as more and more Modernism became evident we broke ranks and returned to the traditional Mass and never went back to our parish church again. Many of our good Catholic friends however, remained with the NO to this day.
Dear cassini, it is sad to realise that your and my story are the stories of the vast majority of Catholics. Even very devout ones.

For example, my aunt attends Mass daily, wears a veil at all times outside her home, spends all her day, every day of the week, working for an NGO (sadly one funded by Soros) feeding, housing, curing and helping those in need and is a truly pius person who behaves in the most meek manner but... there is no way that she will even recognize that there is crisis in our Church, let alone discuss errors and believes that love and compassion are the rule of her life.

I am challenged because while I do not want to force my convictions onto my Catholic brothers and sisters I also feel that I cannot accept the status quo and I want to do something about it. I was given a pragmatic personality by our Lord and I feel compelled to act. I recognize the risk of pride but I also recognize the risk of sloth and I try to balance in between.
So I do wonder what is the best way... a step by step, gentle, non confrontational approach or a shock revelation as the nun at my daughter's baptism...

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 20, 2019, 07:30:55 AM
... faith in God as Creator is optional.
I disagree on the consequential phrase: "...faith in God as Creator is optional" even for eliocentrists and evolutionists because science still cannot explain the origin of the universe and the spark of life and therein lies God.


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Bellato on October 20, 2019, 10:46:39 AM
I would appreciate if someone would, please, help me understand...

I have been researching and found that Paul VI actually, explicitly, said that the Council of Vatican II did not possess dogmatic or infallibility ratification.

So, if V.II does not contain dogma or absolute truths, then why does the Vatican require the SSPX to accept it to be in full communion when other rites and confessions (Anglicans, etc.) do not recognize V.II and, yet, are considered in full communion?

Specifically, which elements of V.II does the Vatican require FSSPX to recognize in order for the Vatican to proclaim that the FSSPX is again, in full communion with Rome?

And, more importantly, why would it be wrong for the FSSPX to accept full communion with the Vatican, if V.II does not carry dogmatic or infallibility ratification?

Unless a dogma or an absolute truth is proclaimed in a doctrine, we Catholics are not bound by that doctrine that raises only to the level of "consuetudine" (I don't know how to translate this from Italian) and, therefore, cannot be cause for excommunication.

Please help me understand if and where my logic is flawed.

This was the closing docuмent from Paul VI at the end of Vatican II, boldfacing added:

Quote
APOSTOLIC BRIEF “IN SPIRITU SANCTO’ FOR THE CLOSING OF THE COUNCIL
DECEMBER 8, 1965 read at the closing ceremonies of Dec. 8 by Archbishop Pericle Felici, general secretary of the Second Vatican Council (http://www.crossroadsinitiative.com/library_author/25/Second_Vatican_Council__Vatican_II_.html).
The Second Vatican Ecuмenical Council, assembled in the Holy Spirit and under the protection of the Blessed Virgin Mary, whom we have declared Mother of the Church, and of St. Joseph, her glorious spouse, and of the Apostles SS. Peter and Paul, must be numbered without doubt among the greatest events of the Church. In fact it was the largest in the number of Fathers who came to the seat of Peter from every part of the world, even from those places where the hierarchy has been very recently established. It was the richest because of the questions which for four sessions have been discussed carefully and profoundly. And last of all it was the most opportune, because, bearing in mind the necessities of the present day, above all it sought to meet the pastoral needs and, nourishing the flame of charity, it has made a great effort to reach not only the Christians still separated from communion with the Holy See, but also the whole human family.
At last all which regards the holy ecuмenical council has, with the help of God, been accomplished and all the constitutions, decrees, declarations and votes have been approved by the deliberation of the synod and promulgated by us. Therefore we decided to close for all intents and purposes, with our apostolic authority, this same ecuмenical council called by our predecessor, Pope John XXIII (http://www.crossroadsinitiative.com/library_author/123/Pope_John_XXIII.html), which opened October 11, 1962, and which was continued by us after his death.
We decided moreover that all that has been established synodally is to be religiously observed by all the faithful, for the glory of God and the dignity of the Church and for the tranquillity and peace of all men. We have approved and established these things, decreeing that the present letters are and remain stable and valid, and are to have legal effectiveness, so that they be disseminated and obtain full and complete effect, and so that they may be fully convalidated by those whom they concern or may concern now and in the future; and so that, as it be judged and described, all efforts contrary to these things by whomever or whatever authority, knowingly or in ignorance be invalid and worthless from now on.
Given in Rome at St. Peter’s, under the [seal of the] ring of the fisherman, Dec. 8, on the feast of the Immaculate Conception of the Blessed Virgin Mary, the year 1965, the third year of our pontificate.

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: cassini on October 20, 2019, 11:27:53 AM
I disagree on the consequential phrase: "...faith in God as Creator is optional" even for eliocentrists and evolutionists because science still cannot explain the origin of the universe and the spark of life and therein lies God.

I am afraid it is a fact ascano. Heliocentrism, long-ages and evolution are known to be the reasons why millions have no faith in God. Opinion polls have shown this. Show me where the idea that science cannot explain the origin of the universe or the spark of life ever stopped them fron rejecting a Creator? They have plenty of explanations for such things, the Universe always existed and the sun stimulated life. Before he died Stephen Hawkings, invented a scientific way of getting something from nothing.

On the other hand, there are theistic heliocentrists, long agers, and evolutionists who still manage to believe in God, believing He created the world in that fashion.

Thus faith in God as Creator is optional. Not for you perhaps, but for millions of others yes.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 20, 2019, 03:34:07 PM
This was the closing docuмent from Paul VI at the end of Vatican II, boldfacing added:
Bellato, thank you for the excerpt. It is the same text that I found and that generated my questions in the OP.

The Holy Father's most authoritative elevation was for the Council's consequnces to acquire legal validity but not infallibility or status of dogma.

So my question remains.

If V2 does not constitute dogma but, at most Canon, then its violation does not, per se, constitute sufficient cause for excommunication.

From what I understand the reason why many Protestant rites are considered in full communion while violating even dogams (transubstantiation, immaculate conception, ascension, etc.) then why can't FSSPX be considered in full communion for being in lesser violation?

And, more importantly, which specific elements does Rome contest to the FSSPX?

Again, I apologize if my questions have been answered here before, have been debated already or if they seem stupid but I am a novice to this community whio only recently opened his eyes.


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 20, 2019, 03:42:36 PM
One more question, re V2/dogma vs V2/canon

I appreciate that the vow of obedience obliges all ordained ministers to follow any superior's instruction.

But could a superior impart constraining limitations, such as forbidding to administer Sacraments, to a priest who only violates a few minor Canons without the priest being able to seek recourse to the Sacra Romanae Rotae when Rome declares in full communion rites that violate dogmas not only canons?


Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 21, 2019, 05:35:40 AM
This was the closing docuмent from Paul VI at the end of Vatican II, boldfacing added:
As regards the bolded text in your quote of the closing docuмent: "...They read meanings into words which the words they hear do not say, while they fail to advert to what the words do say". - Fr. Wathen, The Great Sacrilege

Although Fr. was referring to the new "mass" when he said this, what he says above is true as regards not only the closing docuмent, but is also true for probably 99% of the docuмents and teachings of V2.





Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 21, 2019, 05:50:13 AM
And, more importantly, which specific elements does Rome contest to the FSSPX?
In a word, Tradition.

This sermon (https://www.dropbox.com/s/5tjrofmzr23p1rn/Archbishop-Lefebvre-And-The-Conciliar-Church-237%207_3_88.mp3?dl=0) from Fr. Wathen speaks about the conciliarist crooks' true intentions and he explains which specific elements Rome contests.

Although this sermon was given a few days after +ABL's excommunication, it could just as well have been given yesterday because it is just as true today as it was then. Nothing, absolutely nothing has changed in regards to their bad intentions. It is 19 minutes long and well worth the time.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Mass12 on October 21, 2019, 06:56:18 AM
I agree with Cassini about the mess the heliocentric lie has caused. 
Does it strike anyone odd the council start was on the 11th? You know how the NWO masons like to do things with numbers.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 21, 2019, 07:49:32 AM
As regards the bolded text in your quote of the closing docuмent: "...They read meanings into words which the words they hear do not say, while they fail to advert to what the words do say". - Fr. Wathen, The Great Sacrilege

Although Fr. was referring to the new "mass" when he said this, what he says above is true as regards not only the closing docuмent, but is also true for probably 99% of the docuмents and teachings of V2.
Stubborn, from participating to this community's conversations, I am slowly gathering just what you highlight: V2 hurts our Church because of how bad individuals use the content of the council, rather than because of the content itself.

I also understand that this is doubly (does this word exist in English?) dangerous.

Firstly because of the bad use of the content and secondly because it is more difficult to point the finger at specific words or phrases that are wrong and conbat them, individually.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 21, 2019, 08:17:53 AM
Stubborn, from participating to this community's conversations, I am slowly gathering just what you highlight: V2 hurts our Church because of how bad individuals use the content of the council, rather than because of the content itself.

I also understand that this is doubly (does this word exist in English?) dangerous.

Firstly because of the bad use of the content and secondly because it is more difficult to point the finger at specific words or phrases that are wrong and conbat them, individually.
Yes, it is doubly dangerous. If you read the closing docs of Trent vs V2's closing docs, all you can do is scratch your head at V2's, while Trent's is clear and easily understood. The use of ambiguous and multi-meaning language was and still is an essential ingredient of the enemy; "...clinging tenaciously and vainly to meaningless formulas whilst religion is allowed to go to ruin". - Pope St. Pius X, Pascendi Dominici Gregis

Combine that with decades of the faithful being led to believe that we are bound to follow the pope no matter what, led to believe the lie that that whatever he says or does is infallible or infallibly safe, that the bishops in union with him are always infallible, believe those lies and boom, you have billions of people that gave up the true faith for the new faith.  

It's one thing to misunderstand something and have to re-read it a few times before you come to understand it, but try that with V2 docs, and it is by design that you will understand it to possibly have a different meaning each time you read it.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 22, 2019, 02:36:25 AM
....

It's one thing to misunderstand something and have to re-read it a few times before you come to understand it, but try that with V2 docs, and it is by design that you will understand it to possibly have a different meaning each time you read it.
I read some V2 papers (*) last night with my aunt.

You are right, the language is ambiguous. I can see how some Catholics may even interpret the words of V2 as to be protecting the traditons of our Church. It is challenging to then affirm to these Catholics that the whole spirit of V2 was to dismantle our Church and transform it into another religion. Traditinalists are then accused of seeing cօռspιʀαcιҽs everywhere and this makes the traditional argument even more challenging because ... well, because it is a conspiracy! At that point the ears of Catholics, even close relatives, shut down and refuse to listen.

The skill and acuмen of those who conspired to change the Catholic religion, lies therein: leaving no tangible traces.

I already recommended this when I first walked into your community but, as I study more and more, I feel that your (... should I start using the word: "our") community should produce easily distributable media to explain in very simple format what is otherwise difficult to be exposed to and understand.

For example, one member, cassini, challenged my heliocentric and evolutionist beliefs. I googled and found a simple video that, while it did not change my beliefs, it shook them. The video was short, simple to understand and dynamically, freshly formatted.
(*) wow, I was surprised to find how many, and how lengthy, the docuмents produced by V2 are! :o
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 22, 2019, 03:00:45 AM
I am afraid it is a fact ascano. Heliocentrism, long-ages and evolution are known to be the reasons why millions have no faith in God. Opinion polls have shown this. Show me where the idea that science cannot explain the origin of the universe or the spark of life ever stopped them fron rejecting a Creator? They have plenty of explanations for such things, the Universe always existed and the sun stimulated life. Before he died Stephen Hawkings, invented a scientific way of getting something from nothing.

On the other hand, there are theistic heliocentrists, long agers, and evolutionists who still manage to believe in God, believing He created the world in that fashion.

Thus faith in God as Creator is optional. Not for you perhaps, but for millions of others yes.
cassini... I am rather upset with you, and grateful, at the same time.

I am upset because you caused discomfort in my credences and grateful because you caused discomfort in my credences.

Your challenged my beliefs in heliocentrism and evolution and you pricked my subcontious, latent, arrogance. I had to confirm that you were wrong and I investigated your exception. I must admit that science is not as settled as I believed.

I found

this (https://www.youtube.com/watch?v=DOIbcOoaxuY)

that shook my beliefs.

While I am not yet persuaded by your argument I am, also, not as robust as I was in my convictions. I will continue to research but the enormous amount of challenges that this community throws at those who visit, requires me to prioritize how I invest my study time.

Catholics should fight bad ideology, not technology. Once more I invite this community to embrace technology and use modern media to inform as large an audience as possible.

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 22, 2019, 07:27:10 AM
I read some V2 papers (*) last night with my aunt.
I personally do not recommend reading any of the V2 docs except perhaps for reference or evidence. Leave that to those versed well enough in the faith that they can read it without getting their brains washed.  
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on October 22, 2019, 01:47:33 PM
I personally do not recommend reading any of the V2 docs except perhaps for reference or evidence. Leave that to those versed well enough in the faith that they can read it without getting their brains washed.  
I needed to read them. Not because I do not trust this community's comments but because I want to be responsible for my actions and beliefs.

Yes, you are correct, the language is, simply put, ghastly!
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Stubborn on October 22, 2019, 03:10:51 PM
I needed to read them. Not because I do not trust this community's comments but because I want to be responsible for my actions and beliefs.

Yes, you are correct, the language is, simply put, ghastly!
Understood. Now that you've seen what they are, avoid them. If you read those docs long enough that you're likely to lose your mind, or your faith - maybe both. Just stay away from them.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on December 01, 2019, 02:37:27 PM
I finished reading the Vatican II docuмents. It was a monstrous task and it took me a whole month.

A few comments.

1. I wish I had not wasted my time.

2. These docuмents are way too long and unreadable;

3. I have read only quotes of previous papal encyclica, synods and councils but it is evident that this docuмent is designed to be vague.

4. I cannot detect (but I admit my ignorance) any single doctrine or teaching that conflicts with dogma. I ordered books from angelus press and other publishers (recommended earlier in other threads) but, in all honestly, after one month of reading Vatican II, I would really appreciate if someone would spare me more reading and offer me a bullet point list of dogmatic violations of V2. Not misinterpretations or vagueness but clear heresy.

5. It is clear now, to me, that drafting these docuмents the paramount objective was creating confusion as they are too vague and open to interpretation. At the bottom I post a few passages (*) that could even show how the SSPX criticism to V2 is unjustified as these passages protect the very doctrines that SSPX affirms that V2 attacks.

6. The problem with the docuмents that I read is what a member earlier on proved with quotes (bait and switch). All quotes (*) are later or earlier watered down, or exceptions are allowed or, more often, they are quoted pretextually or even used to be misinterpreted.

For example, the last quote is from Lumen Gentum and can be bypassed by affirming that a hindu can be saved because - with crazy interpretations - he is our Church! Another example, the first quote from Sacrosanctum Concilium, Chapter I, paragraph III (a) can be wrongly interpreted to say that liturgy CAN be changed, as long as the Bishop does not openly censor the changes that a parish priest may introduce... and so on. If the first Lumen Gentum quote read, instead:

Basing itself upon Sacred Scripture and Tradition, teaches that full communion with the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism and thereby affirmed also the necessity of the Church, for through baptism, as through a door, men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to will not enter or to remain in it, could not be saved. 


And the other quote, Sacrosanctum Concilium, Chapter I, paragraph III (a), could read:

Regulation of the sacred liturgy depends solely on the authority of the Church, that is, on the Apostolic See and, as laws may determine, on the bishop…. Therefore no other person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority unless explcitly authorized in writing and unless such authorization adheres in word and spirit the infallible truths of our Church


Kindly help me with point (4).




-----------------------------------
(*)
> Regulation of the sacred liturgy depends solely on the authority of the Church, that is, on the Apostolic See and, as laws may determine, on the bishop…. Therefore no other person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority
> The use of the Latin language is to be preserved in the Latin rites
> The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services
> But the college or body of bishops has no authority unless it is understood together with the Roman Pontiff, the successor of Peter as its head. The pope’s power of primacy over all, both pastors and faithful, remains whole and intact. In virtue of his office, that is as Vicar of Christ and pastor of the whole Church, the Roman Pontiff has full, supreme and universal power over the Church. And he is always free to exercise this power. The order of bishops, which succeeds to the college of apostles and gives this apostolic body continued existence, is also the subject of supreme and full power over the universal Church, provided we understand this body together with its head the Roman Pontiff and never without this head. This power can be exercised only with the consent of the Roman Pontiff
> Basing itself upon Sacred Scripture and Tradition, teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism and thereby affirmed also the necessity of the Church, for through baptism, as through a door, men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Nadir on December 01, 2019, 04:46:16 PM
As Stubborn has justly advised, now that you have a better idea of what your are dealing in, I suggest you to give it up. You really cannot gain by reading and studying it. As I suggested on another thread just now, if you want to compare teachings before and after the false council, Simon Galloways' No Crisis in the Church.

This makes me think of 2 Peter 2
(http://drbo.org/cgi-bin/d?b=drl&bk=68&ch=2&l=21-#x)

Quote
[21] (http://drbo.org/cgi-bin/d?b=drl&bk=68&ch=2&l=21-#x) For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them. [22] (http://drbo.org/cgi-bin/d?b=drl&bk=68&ch=2&l=22-#x) For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.
[size={defaultattr}][font={defaultattr}]
This is not directed to you, Tommaso, but to what the new church founded in the early 60's is doing. We are to keep ourselves uncontaminated. Reading bad literature can affect/reinforce how we think and act.[/font][/size]
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Kazimierz on December 02, 2019, 10:29:11 AM
Having had to study V2 docs ad nauseaum during my theological studies, it was a blessed relief to commit all my notes and handouts, and the V2 books to a fiery grave. A Fahrenheit 451 TradCat version. Quite the satisfying experience.(wickedly righteous grin)

(https://external-content.duckduckgo.com/iu/?u=http%3A%2F%2F4.bp.blogspot.com%2F-ub7CN-Ow9KY%2FTXMmLm7gR7I%2FAAAAAAAABJw%2F9OSIsJlEza8%2Fs1600%2FF451.jpg&f=1&nofb=1)

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on December 04, 2019, 02:56:04 PM
As I suggested on another thread just now, if you want to compare teachings before and after the false council, Simon Galloways' No Crisis in the Church.
Hello Nadir, I cannot find it at a reasonable price! I have been looking everywhere online. Tonight I will try looking again.


As Stubborn has justly advised, now that you have a better idea of what your are dealing in, I suggest you to give it up. You really cannot gain by reading and studying it.
It is in my character to study first hand which has some drawbacks as it takes up all my free time.


[size={defaultattr}][font={defaultattr}]This is not directed to you, Tommaso, but to what the new church founded in the early 60's is doing. We are to keep ourselves uncontaminated. Reading bad literature can affect/reinforce how we think and act.[/font][/size]
Yes, this is a risk. it is called normalization. Goebbles (and I am sure others before him) suggested that if you say a lie, a really big lie, over and over, in the end the public will come to believe it. Also, normalization is the slow addiction to taste and opinions as presented by one's environment. Japanese tend to love raw fish, Italians tend to love pasta. That is normalization at work. Once it consolidates it becomes part of the cultural traits of a demographic.


Having had to study V2 docs ad nauseaum during my theological studies, it was a blessed relief to commit all my notes and handouts, and the V2 books to a fiery grave. A Fahrenheit 451 TradCat version. Quite the satisfying experience.(wickedly righteous grin)

(https://external-content.duckduckgo.com/iu/?u=http%3A%2F%2F4.bp.blogspot.com%2F-ub7CN-Ow9KY%2FTXMmLm7gR7I%2FAAAAAAAABJw%2F9OSIsJlEza8%2Fs1600%2FF451.jpg&f=1&nofb=1)
:laugh1: :laugh2: :jester: :laugh1: :laugh2: :laugh1: :jester:

-------------------------------------

Honestly, Vatical II is incredibly vague, prone to double interpretation and full of bait and switch (thank you Jaynek). It is either the work of the devil or the work of very confused bishops... but, either way, it is difficult to read as, normally, docuмents that should guide the conduct of subjects (laws, regulations) should try to be as clear as possible.

I have a headache... :fryingpan:
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: Bonaventure on December 04, 2019, 03:03:01 PM
Hello Nadir, I cannot find it at a reasonable price! I have been looking everywhere online.

A < 1-minute search revealed that Carmel-Books.org has it for $30 shipped to the U.S.
Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: ascanio1 on December 05, 2019, 05:48:35 AM
A < 1-minute search revealed that Carmel-Books.org has it for $30 shipped to the U.S.
Thank you! I just purchased it. I appreciated your time!


I could not find it anywhere... I googled: "No Crisis in the Church" and "No Crisis in the Church?" and "No Crisis in the Church" + "Galloway" and ...

Title: Re: Paul VI did not ratify VII as dogmatic... so what does the Vatican want?
Post by: BillMcEnaney on December 05, 2019, 07:03:06 PM
This note may help because Fr. Hesse convinces me that Vatican II isn't  a council.  If I understand the argument, I can sum it up this way.  To be a council, an episcopal synod needs to use extraordinary Magisterium to define dogmas, condemn heresies, or speak against current falsehoods.  Vatican II did none of that.  So Vatican II was not a council.  Since that's a modus tollens argument, if the remises are true, the conclusion is true, too, and it follows from them.

https://www.youtube.com/watch?v=xnEQIq4_AKI (https://www.youtube.com/watch?v=xnEQIq4_AKI)

Here's the theological note about Vatican II.

https://www.fisheaters.com/notapraevia.html (https://www.fisheaters.com/notapraevia.html)