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Author Topic: Most Holy Family Monastery TELLS PEOPLE TO SIN EXPOSED!!!!!!  (Read 16886 times)

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Offline Nishant

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Most Holy Family Monastery TELLS PEOPLE TO SIN EXPOSED!!!!!!
« Reply #45 on: August 03, 2012, 01:33:35 PM »
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  • Quote from: Belloc
    has now excommunicated Pius X, Leo XIII


    I'm reminded of the saying, "A world where no man is a Pope is a world where every man is a Pope". This is like when Protestantism first began, when the Lutheran heretics used to play around with the canon of Scripture, rejecting more and more books with the foundation of it all being their own private judgment. So here, we have the rejection of more and more popes.

    The manifest inconsistency of the Dimonds apart, Holymystery's position is ultimately founded upon the same feeble sands of private judgment. It's absurd to say or to imply there is practically no priest in the world that holds the true doctrine, it makes a mockery of the indefectibility of the Church (which is no less a dogma of the faith). I disagree with Nadie, but at least he does not advise others to not go to a priest who believes in baptism of desire.

    Offline Belloc

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    « Reply #46 on: August 03, 2012, 01:35:01 PM »
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  • Interesting when former, said poster would post, non-SV and SV alike would counter him.......
    Proud "European American" and prouder, still, Catholic


    Offline Nishant

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    « Reply #47 on: August 03, 2012, 01:50:29 PM »
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  • I wonder what the "heresy" was for which Pope CM excommunicated Pope St.Pius X? Was it that Catechism of his that taught Baptism of desire? In that case, he might as well have gone back to Pius IX for Quanto Conficiamur Moerore? Or even to Trent, for their canons addressing the subject. Tell you what, he should have just become a Protestant and decided that the early Church had apostatized.

    Offline Belloc

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    « Reply #48 on: August 03, 2012, 02:00:00 PM »
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  • long and sophistry.....he had opinion that few people were Catholic, just him and maybe, a few others here and there......
    Proud "European American" and prouder, still, Catholic

    Offline holymystery

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    « Reply #49 on: August 04, 2012, 10:45:03 AM »
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  • Well, I hoped that people would talk about and discuss the topic that I started and not other things. Here's some good quotes:

    "All heretics, and all the other people who die outside the Church and Salvation, does not sincerely seek after the truth nor prays to God with sincerity to enlighten them about the truth. These people rather refuse to believe, or only believe in what they think is of the true Faith, rejecting everything else. This is the heresy or mortal sin all the Protestants or Eastern “Orthodox,” etc, fall under, who in truth (many of them) do not fully understand what the Church teaches (yet obstinately refuses to believe in it whenever it is presented to them) or would refuse to believe in it if it ever were presented to them.

    This is the exact reason why many people are left in darkness and faithlessness, since God beforehand knew of their bad will and their refusal to accept the true Catholic Faith. This is a truth of Faith that is taught by many of the Popes, Saints and Fathers of the Church.

    St. Augustine (+428): “… God foreknew that if they had lived and the gospel had been preached to them, they would have heard it without belief.”

    St. Thomas Aquinas, Sent. III, 25, Q. 2, A. 2, solute. 2: “If a man should have no one to instruct him, God will show him, unless he culpably wishes to remain where he is.”

    Pope St. Pius X, Acerbo Nimis (# 2), April 15, 1905: “And so Our Predecessor, Benedict XIV, had just cause to write: ‘We declare that a great number of those who are condemned to eternal punishment suffer that everlasting calamity because of ignorance of those mysteries of faith which must be known and believed in order to be numbered among the elect.’”

    Pope Benedict XIV, cuм Religiosi (# 4), June 26, 1754: “See to it that every minister performs carefully the measures laid down by the holy Council of Trent… that confessors should perform this part of their duty whenever anyone stands at their tribunal who does not know what he must by necessity of means know to be saved…”

    2 Corinthians 4:3: “And if our gospel be hid, it is hid to them that are lost, in whom the god of this world [Satan] hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.”

    This is why every Doctor of the Church held that no adult could be saved without knowledge of the Trinity and the Incarnation. It is why the Doctors of the Church who believed in baptism of desire (although they were wrong about this) only extended it to unbaptized catechumens who believed in the Trinity and Incarnation.

    However, we should not think we are good in any way for having the Faith or think that we are special in anyway for being brought into the Faith. This is a trap which one easily could fall for. And it is a very dangerous trap, for if a person thinks himself to be special in anyway, then he is probably already lost. Pride (in my opinion) leads most souls to Hell. It is the beginning and end of damnation. (You may of course think or consider yourself to be specially evil or sinful, such as: “that you are the worst person on earth” or “the greatest sinner on earth” etc, which is good to think about oneself. This is the way one should consider oneself: as the greatest sinner in the world and totally unworthy to receive any grace from God.) In truth, personally, I do not understand why I have been brought to the Faith, and why so many pagans, Jews or Muslims, who are better than me, have not. What did I do to deserve this grace of Faith, and what did they fail to do? Why are they in darkness, while I have found the true light of the Gospel? Why, I often ask myself, without understanding why.

    St. Alphonsus, Preparation For Death, (c. +1760): “How thankful we ought to be to Jesus Christ for the gift of faith! What would have become of us if we had been born in Asia, Africa, America, or in the midst of heretics and schismatics? He who does not believe is lost. This, then, was the first and greatest grace bestowed on us: our calling to the true faith. O Savior of the world, what would become of us if Thou hadst not enlightened us? We would have been like our fathers of old, who adored animals and blocks of stone and wood: and thus we would have all perished.”

    St. Alphonsus Liguori, Sermons (c. +1760): “How many are born among the pagans, among the Jews, among the Mohometans and heretics, and all are lost.”"


    Offline nadieimportante

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    « Reply #50 on: August 04, 2012, 12:17:50 PM »
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    Nishant wrote: There you go again making all sorts of claims about me.


    I always respond with a quote of whatever a poster wrote, it is not personal, I don't remember what people believe from past debates. AND unless you post your real name, I have no obligation to remember who you are. Unless you quote what I wrote, I don't have a clue what you are talking about.

    Quote
    Nishant wrote: St.Fulgence, who composed the text which the Fathers of Florence repeated verbatim, believed in baptism of desire


    Why don't you post the baptism of desire quote by St. Fulgence? As far as I remember he only believed in Baptism of Blood. Here's something I had re- St. Fulgence:


    Interestingly, the famous 12th century theologian Peter Abelard, whose orthodoxy was nevertheless suspect on other points, points out that if St. Ambrose taught baptism of desire at any time he “contradicts tradition in this matter,” not to mention his own repeated teaching on the necessity of the Sacrament of Baptism, as we will see below.


    And here is what St. Ambrose wrote with much thought and precision, which eliminates the very concept of baptism of desire and affirms the universal Tradition of all the fathers that no one (including catechumens) is saved without water baptism.

    St. Ambrose, De mysteriis, 390-391 A.D.:

    “You have read, therefore, that the three witnesses in Baptism are one: water, blood, and the spirit; and if you withdraw any one of these, the Sacrament of Baptism is not valid. For what is water without the cross of Christ? A common element without any sacramental effect. Nor on the other hand is there any mystery of regeneration without water: for ‘unless a man be born again of water and the Spirit, he cannot enter the kingdom of God.’ [John 3:5] Even a catechumen believes in the cross of the Lord Jesus, by which also he is signed; but, unless he be baptized in the name of the Father and of the Son and of the Holy Spirit, he cannot receive the remission of sins nor be recipient of the gift of spiritual grace.”[193]


    Here we see St. Ambrose clearly denying the concept of baptism of desire. Nothing could be more clear!


    St. Ambrose, The Duties of Clergy, 391 A.D.:

    “The Church was redeemed at the price of Christ’s blood. Jew or Greek, it makes no difference; but if he has believed he must circuмcise himself from his sins so that he can be saved;...for no one ascends into the kingdom of heaven except through the Sacrament of Baptism.”[194]


    St. Ambrose, The Duties of Clergy, 391 A.D.:

    “Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God.’ No one excepted: not the infant, not the one prevented by some necessity.”[195]


    As opposed to St. Cyril of Jerusalem and St. Fulgence, who at one time mentioned their belief that there were exceptions to John 3:5 in the case of martyrs only, St. Ambrose acknowledges no exceptions, thereby excluding baptism of desire and baptism of blood.

    And with that we come to the extent of the fathers’ teaching on the so-called “baptism of desire”! That’s right, one or at the most two fathers out of hundreds, St. Augustine and St. Ambrose, can even be quoted. St. Augustine admitted that he struggled with this issue, contradicted himself on it, and most importantly, frequently affirmed the universal Tradition that no one – including a catechumen – enters heaven without water baptism. And St. Ambrose clearly and repeatedly denied the concept of baptism of desire numerous times, by denying that any person – including a catechumen – could be saved without rebirth of water and the Spirit in the Sacrament of Baptism.

    Quote
    Nishant wrote:The 1917 Code of Canon Law explicitly states baptism of desire.


    False and misleading. If you would quote the Canon, everyone will see that what you wrote is inaccurate. The Catholic Church up to 1917 Code of Canon law, that is, for 1916 years did not allow catechumnes to be buried on concecrated ground. What does that tell you? You can't have it both ways. If the Church alllowed catechumens to be buried on concecrated ground, does not say or mean anything "explicitely". If it did then the Church changed in 1917 what it had believed for 1916 years, a novelty.


    "Wrong is wrong even if everyone is doing it.
     Right is right even if no one is doing it." - Saint Augustine

    Offline nadieimportante

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    « Reply #51 on: August 04, 2012, 12:27:27 PM »
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  • Quote
    Nishant wrote: I don't want to focus on the incident, but your reading of it is completely incorrect. The woman desired to be Catholic, she confessed her faith ("I believe in thee") in Christ's divinity and therefore in His Incarnation as the Son of God. Being a simple Christian,


    You can't even quote her own priest son saying anything other than that she never desired to be a Catholic during her whole life. All you have is the word of a "visionary" who said that "God told her" that the woman said whatever. This is a new baptism of desire I never heard of:

    When a non-Catholic dies having rejected the Church all their lives (her son was a priest, who was trying to convert her all her life, and admits that she never changed), they are given one last chance when Jesus Christ personally will appear to them and say here I am, God, this is your last chance to believe what the Catholic Church has been telling you for 80 years, 19 hours, 52 minute and 37 seconds, this is your last second to convert, and you'll be saved.


    If that Jewsih Mother, described thoroughly in the article, was saved, then we can change the dogma to read : "Who knows who is saved till after God talks to them at the gates"
    "Wrong is wrong even if everyone is doing it.
     Right is right even if no one is doing it." - Saint Augustine

    Offline Nishant

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    « Reply #52 on: August 04, 2012, 04:42:07 PM »
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  • To HolyMystery and NadieImportante,

    Here is St.Thomas explaining the case of Cornelius,

    Quote
    As stated above (1, ad 2; 68, 2) man receives the forgiveness of sins before Baptism in so far as he has Baptism of desire, explicitly or implicitly; and yet when he actually receives Baptism, he receives a fuller remission, as to the remission of the entire punishment. So also before Baptism Cornelius and others like him receive grace and virtues through their faith in Christ and their desire for Baptism, implicit or explicit: but afterwards when baptized, they receive a yet greater fulness of grace and virtues. Hence in Psalm 22:2, "He hath brought me up on the water of refreshment," a gloss says: "He has brought us up by an increase of virtue and good deeds in Baptism."


    Now, we read in sacred Scripture that St.Peter was preaching about the chief articles of faith, the Trinity, the Incarnation, the Passion and the Resurrection. Cornelius did not desire baptism explicitly but implicitly because he believed in Christ and wanted to be Catholic and desired to obey His commands.

    You mention Peter Abelard and his suspect orthodoxy, Nadie, but yet you treat him as reliable in his opinion of what St.Ambrose taught. I told you, even in his day he was opposed in his doctrine, by Hugh of St.Victor and St.Bernard, not to mention a host of other Saints. Why would you choose the former over the latter?

    I will give you the quotes you asked for, here is St.Catherine of Sienna in the meanwhile,

    Quote
    I wished thee to see the secret of the Heart, showing it to thee open, so that you mightest see how much more I loved than I could show thee by finite pain. I poured from it Blood and Water, to show thee the baptism of water which is received in virtue of the Blood. I also showed the baptism of love in two ways, first in those who are baptized in their blood shed for Me which has virtue through My Blood, even if they have not been able to have Holy Baptism, and also those who are baptized in fire, not being able to have Holy Baptism, but desiring it with the affection of love.


    And one canon, 737, on baptism of desire (not the one permitting ecclesiastical burial of catechumens, that is 1239),

    Quote
    §1. Baptismus, Sacramentorum ianua ac fundamentum, omnibus in re vel saltem in voto necessarius ad salutem, valide non confertur, nisi per ablutionem aquae verae et naturalis cuм praescripta verborum forma


    or

    Quote
    § 1. “Baptism, the door and foundation of the Sacraments, in fact or at least in desire necessary unto salvation for all, is not validly conferred except through the ablution of true and natural water with the prescribed form of words.”


    HolyMystery said,

    Quote
    "This is why every Doctor of the Church held that no adult could be saved without knowledge of the Trinity and the Incarnation. It is why the Doctors of the Church who believed in baptism of desire (although they were wrong about this) only extended it to unbaptized catechumens who believed in the Trinity and Incarnation."


    Really? In which Council, then, was baptism of desire finally and formally condemned? Was it in Trent or Florence, after both of which St.Alphonsus says baptism of desire is in fact, de fide?

    Pope Pius XII, if you accept him, repeats the same doctrine in Mystici Corporis Christi.

    What you both are doing is over-reacting to those who believe just about anyone and everyone can be saved, and denying a doctrine you both admit the Doctors of the Church have held.

    If you will just see that for "unless they are joined to the Church before the end of their lives" baptism of desire suffices, you would not err on this point. The Church has not defined anything beyond this, but from my understanding, you may believe that all those who are baptized by desire will eventually be baptized by water. That is eventually what I've read Fr.Feeney came to believe, though there are many different accounts of this.

    But what you cannot believe is, either "that Baptism of desire is a heresy against EENS" or "that those who receive baptism of desire and die in grace are lost".




    Offline nadieimportante

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    « Reply #53 on: August 04, 2012, 09:49:17 PM »
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  • Dear Nishant,

    Best of luck in your work converting non-Catholics with your novel new and improved BOD of the last second direct from God, you'll need it.

    I've written enough. "Those that have eyes to see let them see".


    Nishant's New and Improved Baptism of Desire

    "When a non-Catholic dies having rejected the Church all their lives (her son was a priest, who was trying to convert her all her life, and admits that she never changed), they are given one last chance when Jesus Christ personally will appear to them and say here I am, God, this is your last chance to believe what the Catholic Church has been telling you for 80 years, 19 hours, 52 minute and 37 seconds, this is your last second to convert, and you'll be saved."


    "Wrong is wrong even if everyone is doing it.
     Right is right even if no one is doing it." - Saint Augustine

    Offline nadieimportante

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    « Reply #54 on: August 04, 2012, 09:53:18 PM »
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  • St. Augustine: “If you wish to be a Catholic, do not venture to believe, to say, or to teach that ‘they whom the Lord has predestinated for baptism can be snatched away from his predestination, or die before that has been accomplished in them which the Almighty has predestined.’ There is in such a dogma more power than I can tell assigned to chances in opposition to the power of God, by the occurrence of which casualties that which He has predestinated is not permitted to come to pass. It is hardly necessary to spend time or earnest words in cautioning the man who takes up with this error against the absolute vortex of confusion into which it will absorb him, when I shall sufficiently meet the case if I briefly warn the prudent man who is ready to receive correction against the threatening mischief.” (On the Soul and Its Origin 3, 13)
    "Wrong is wrong even if everyone is doing it.
     Right is right even if no one is doing it." - Saint Augustine

    Offline Nishant

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    « Reply #55 on: August 05, 2012, 06:45:01 AM »
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  • Strawman, much?

    You yourself told me pious stories of those who were raised from the dead to be baptized. What should I conclude, that you were encouraging people to end their lives in infidelity, hope to be raised and given another chance to be baptized?

    I really don't know why you keep misrepresenting what I say. Deathbed conversions, just like being raised to be baptized, by their nature are singular and exceptional, not to be expected in the everyday course of events, happen in one in a million cases.

    It would be a sin of presumption to put off conversion or even true penance till the moment of death.

    All this is also irrelevant, since if you don't believe in the story's authenticity, that's perfectly fine. I didn't base what I said above about this doctrine on any private revelation, but on sacred Scripture and sacred Tradition.

    If you want to stop, we'll leave it at that, then. God bless.


    Offline holymystery

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    « Reply #56 on: August 06, 2012, 09:33:30 AM »
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  • Could someone who want to discuss the subject I started about the mortal sin of MHFM and the Dimonds please answer if they have something to say. I think this info is highly interesting and revealing about how the Dimonds are wilful liars, sadly.

    Offline holymystery

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    « Reply #57 on: August 06, 2012, 01:05:04 PM »
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  • Here's some more quotes from this site:

    "PETER LIES ABOUT THE THIRD COUNCIL OF CONSTANTINOPLE

    Around 16:12-16:41 in the debate; and on his website

    III Council of Constantinople: “If any ecclesiastic or layman shall go into the ѕуηαgσgυє of the Jews or the meetinghouses of the heretics to join in prayer with them, let them be deposed and deprived of communion [excommunicated]. If any bishop or priest or deacon shall join in prayer with heretics, let him be suspended from communion.”

    The following is Peter’s incredible commentary on the Third Council of Constantinople:

    Peter Dimond, 16:12-16:41 in the debate: “That again is talking about churches which are notorious in law, those which have been declared by name, or those which are notorious in fact. Those which are so obvious like the Eastern “Orthodox”. That’s what it’s talking about [that those must be avoided]. It is not talking about undeclared individuals who profess to be catholic who happen to be heretics but are not so notorious. So it’s all beside the point.”

    Now, can anyone please explain to us where the third Council of Constantinople mentioned that it was only referring to those groups of people that Peter just mentioned? Peter is simply lying through his teeth here since he know this dogma goes against him! If Peter did not argue as he does he would have to confess that this and similar decrees condemns him and his heretical position of going to “THE MEETINGHOUSES OF THE HERETICS!” (Third Council of Constantinople).

    By the way, Peter has even admitted that his own notoriously heretical priest that he receives the sacraments from have rejected the evidence (MHFM’s material) when it was presented to him. Peter has even tried to convert his priest many times, but he has refused to listen. So what excuse is there for his priest? None. The priest is a notorious heretic even according to the Dimonds own standards. Yet Peter and Michael Dimond still presumably continues to go to this priest for mass and the sacraments.

    According to Peter, it doesn’t matter how often or how many times his priest rejects the evidence or the dogmas of the Church or even how many times he excuses the heresies of the Vatican II “Church” and its antipopes. For so long as the priest stays less “notorious” or heretical, then, according to the Dimonds’ own made up and heretical standard, the priest can be approached and the Dimonds can avoid being condemned by their own standards or by the condemnation of the Third Council of Constantinople.

    However, as anyone of good will can see for themselves, the Third Council of Constantinople never made any distinctions between declared or undeclared heretics, between less notorious or more notorious heretics, between more obvious or less obvious heretical persons, etc., as Peter actually have the boldness to claim, and so the only way to interpret this dogma is to interpret it for what it really says, and that would be to include all the known heretics, declared or undeclared, less notorious or more notorious, less obvious or more obvious about their heresies etc. For so long as we can know for a certain fact that a specific person is an obstinate heretic, then we must condemn him as such and avoid him and may not approach him for religious purposes just as the Third Council of Constantinople and similar decrees clearly state.

    There is only one way to believe dogma: as holy mother Church has once declared:

    Pope Pius IX, First Vatican Council, Sess. 3, Chap. 2 on Revelation, 1870, ex cathedra: “Hence, also, that understanding of its sacred dogmas must be perpetually retained, which Holy Mother Church has once declared; and there must never be a recession from that meaning under the specious name of a deeper understanding.”

    When Peter obstinately evade papal decrees, canons, councils and dogmas that are already so clear and easy to understand that no further explanation is needed or necessary to understand them, then he is acting dishonestly. Not all dogmas are as clear or easy to understand as others, of course, hence that some saints have misunderstood, for example, the Council of Trent, Session 7, Can. 4, believing baptism of desire is true. And other dogmas might be easier to understand in view of other dogmas, etc. But whenever a dogma clearly forbids Catholics to have any religious communion with known heretics and schismatics, then no further explanation is necessary or anything more needed to be added to understand the meaning of the dogma, because it’s already abundantly clear from the words itself that all known, obstinate heretics must be avoided, as we have seen. (These dogmas of course only condemns association with heretics in direct opposition to the Church laws and not every kind of association like buying food from them etc.)

    Pope Leo XIII, Satis Cognitum (# 9), June 29, 1896: “The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as OUTSIDE CATHOLIC COMMUNION, AND ALIEN TO THE CHURCH, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium.”"

    Offline Nishant

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    « Reply #58 on: August 06, 2012, 02:00:44 PM »
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  • Holymystery, there was a poster on here, a kid really, who was thoroughly enraptured with MFHM material. He bought almost everything they were saying at one time. Then after some time, he discovered, and I agree with him and you here, that the Dimonds were ridiculously inconsistent on this point of "receiving sacraments from undeclared heretics". Then this poster decided that they too were heretics and excommunicated everyone else.

    Obviously, you're right that they are wrong, but not about much else. I ask you, do you believe in the dogma of the indefectibility of the teaching office of the Church? If yes, how do you reconcile that with the fact that no known priest and Bishop in the world holds your opinion?


    Offline holymystery

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    « Reply #59 on: August 06, 2012, 02:36:30 PM »
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  • Objection 1): The Gates of Hell cannot prevail against the Church, as Christ said (Matthew 16). He said He would be with His Church all days until the end of the world (Matthew 28). What you are saying is contrary to the promises of Christ.

    Answer: No, indefectibility (the promise of Christ to always be with His Church, and that the gates of Hell will not prevail against it) means that the Church will, until the end of time, remain essentially what she is. The indefectibility of the Church requires that at least a remnant of the Church will exist until the end of the world, and that a true pope will never authoritatively teach error to the entire Church. It does not exclude antipopes posing as popes (as we’ve had numerous times in the past, even in Rome) or a counterfeit sect that reduces the adherents of the true Catholic Church to a remnant in the last days. This is precisely what is predicted to occur in the last days and what happened during the Arian crisis.

    St. Athanasius: "Even if Catholics faithful to tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."2

    Further, it should be noted that the Church has defined that heretics are the gates of Hell which Our Lord mentioned in Matthew 16!

    Pope Vigilius, Second Council of Constantinople, 553: “… we bear in mind what was promised about the holy Church and Him who said the gates of Hell will not prevail against it (by these we understand the death-dealing tongues of heretics)…”3

    Pope St. Leo IX, Sept. 2, 1053: “The holy Church built upon a rock, that is Christ, and upon Peter… because by the gates of Hell, that is, by the disputations of heretics which lead the vain to destruction, it would never be overcome.”4

    St. Thomas Aquinas (+1262): “Wisdom may fill the hearts of the faithful, and put to silence the dread folly of heretics, fittingly referred to as the gates of Hell.”5 (Intro. To Catena Aurea.)

    Notice that heretics are the gates of Hell. Heretics are not members of the Church. That’s why a heretic could never be a pope. The gates of Hell (heretics) could never have authority over the Church of Christ. It’s not those who expose the heretical Vatican II antipopes who are asserting that the gates of Hell have prevailed against the Church; it’s those who obstinately defend them as popes, even though they can clearly be proven to be manifest heretics.

    Pope Innocent III, Eius exemplo, Dec. 18, 1208: “ By the heart we believe and by the mouth we confess the one Church, not of heretics, but the Holy Roman, Catholic, and Apostolic Church outside of which we believe that no one is saved.”6

    St. Francis De Sales (17th century), Doctor of the Church, The Catholic Controversy, pp. 305-306: "Now when he [the Pope] is explicitly a heretic, he falls ipso facto from his dignity and out of the Church..."

    There is not one teaching of the Catholic Church that can be quoted which is contrary to the fact that there is presently a counterfeit sect which has reduced the true Catholic Church to a remnant in the days of the Great Apostasy, which is presided over by antipopes who have falsely posed as popes. Those who assert that the Vatican II sect is the Catholic Church assert that the Catholic Church officially endorses false religions and false doctrines. This is impossible and would mean that the gates of Hell have prevailed against the Catholic Church.