Nishant wrote: There you go again making all sorts of claims about me.
I always respond with a quote of whatever a poster wrote, it is not personal, I don't remember what people believe from past debates. AND unless you post your real name, I have no obligation to remember who you are. Unless you quote what I wrote, I don't have a clue what you are talking about.
Nishant wrote: St.Fulgence, who composed the text which the Fathers of Florence repeated verbatim, believed in baptism of desire
Why don't you post the baptism of desire quote by St. Fulgence? As far as I remember he only believed in Baptism of Blood. Here's something I had re- St. Fulgence:
Interestingly, the famous 12th century theologian Peter Abelard, whose orthodoxy was nevertheless suspect on other points, points out that if St. Ambrose taught baptism of desire at any time he “contradicts tradition in this matter,” not to mention his own repeated teaching on the necessity of the Sacrament of Baptism, as we will see below.
And here is what St. Ambrose wrote with much thought and precision, which eliminates the very concept of baptism of desire and affirms the universal Tradition of all the fathers that no one (including catechumens) is saved without water baptism.
St. Ambrose, De mysteriis, 390-391 A.D.:
“You have read, therefore, that the three witnesses in Baptism are one: water, blood, and the spirit; and if you withdraw any one of these, the Sacrament of Baptism is not valid. For what is water without the cross of Christ? A common element without any sacramental effect. Nor on the other hand is there any mystery of regeneration without water: for ‘unless a man be born again of water and the Spirit, he cannot enter the kingdom of God.’ [John 3:5] Even a catechumen believes in the cross of the Lord Jesus, by which also he is signed; but, unless he be baptized in the name of the Father and of the Son and of the Holy Spirit, he cannot receive the remission of sins nor be recipient of the gift of spiritual grace.”[193]
Here we see St. Ambrose clearly denying the concept of baptism of desire. Nothing could be more clear!
St. Ambrose, The Duties of Clergy, 391 A.D.:
“The Church was redeemed at the price of Christ’s blood. Jew or Greek, it makes no difference; but if he has believed he must circuмcise himself from his sins so that he can be saved;...for no one ascends into the kingdom of heaven except through the Sacrament of Baptism.”[194]
St. Ambrose, The Duties of Clergy, 391 A.D.:
“Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God.’ No one excepted: not the infant, not the one prevented by some necessity.”[195]
As opposed to St. Cyril of Jerusalem and
St. Fulgence, who at one time mentioned their belief that there were exceptions to John 3:5 in the case of martyrs only, St. Ambrose acknowledges no exceptions, thereby excluding baptism of desire and baptism of blood.
And with that we come to the extent of the fathers’ teaching on the so-called “baptism of desire”! That’s right, one or at the most two fathers out of hundreds, St. Augustine and St. Ambrose, can even be quoted. St. Augustine admitted that he struggled with this issue, contradicted himself on it, and most importantly, frequently affirmed the universal Tradition that no one – including a catechumen – enters heaven without water baptism. And St. Ambrose clearly and repeatedly denied the concept of baptism of desire numerous times, by denying that any person – including a catechumen – could be saved without rebirth of water and the Spirit in the Sacrament of Baptism.
Nishant wrote:The 1917 Code of Canon Law explicitly states baptism of desire.
False and misleading. If you would quote the Canon, everyone will see that what you wrote is inaccurate. The Catholic Church up to 1917 Code of Canon law, that is, for 1916 years did not allow catechumnes to be buried on concecrated ground. What does that tell you? You can't have it both ways. If the Church alllowed catechumens to be buried on concecrated ground, does not say or mean anything "explicitely". If it did then the Church changed in 1917 what it had believed for 1916 years, a novelty.