Douay-Rheims Bible
For there is no distinction of the Jєω and the Greek: for the same is Lord over all, rich unto all that call upon him.

Here is the context of that verse:

That the Jєωιѕн religion is the foundation of our own is affirmed by Pope St Pius X. The true spirit of the Jєωιѕн religion reaches its fulfillment in the coming of Jesus Christ. Jesus said, "I did not come to abolish the Law. I came to fulfill it."
There was a Jєωιѕн convert who before his conversion visited a Carthusian monastery. He he listened as they prayed the psalms. He said that he thought to himself, "These people must want to become Jєωιѕн."

And, once again, the damnable Judaizer conflates тαℓмυdic Judaism with the roots of the one, true Faith.

That the Jєωιѕн religion is the foundation of our own is affirmed by Pope St Pius X. The true spirit of the Jєωιѕн religion reaches its fulfillment in the coming of Jesus Christ. Jesus said, "I did not come to abolish the Law. I came to fulfill it."

Interesting. St. Paul, apparently, did not consult the “Jєωιѕн religion.” even if, as alleged, that religion is the “foundation” of our own.  Paul seems to have bypassed it. For he writes quite clearly that he did not receive our religion, i.e. the Gospel, from man, Jєωιѕн or otherwise. He was not taught it.
So how did Paul get it:

“(B)ut I received it by a (direct) revelation of Jesus Christ.”

He who had zealously pursued the tradition of his fathers, i.e. his Mosaic forefathers, did not take counsel with that tradition. He got it directly from Jesus Christ Himself- or so I read. (Galatians1:11-16). Perhaps, Paul should have consulted with at least a few Jєωιѕн rabbis and scholars before setting off on this new course. But a reading of his letter to the Galatians reveals that he consciously avoided them, even refusing to consult with the apostles in Jerusalem who had gone before him. Not a very agreeable fellow, was he?
Elsewhere, in the letter to the Philippians, St. Paul shows himself to be a rather hard-nosed individual. We have a “Hebrew of the Hebrews,”steeped in the tenets of the old religion, telling the gentile believers that of all that now is just so much “dung.” I mean, Paul, please show some respect for the religion of your forefathers! (Phillippians 3: 5-)  Please try to get along.

I’m afraid, subject to correction, of course, that CI has a few resident Judaizers like Posche lurking about. Hey, if some of you wish to become good ‘ol Christian Zionists, maybe Posche and his ilk are the guys for you. I think, though, I’ll stick with that one time “Pharisee of the Pharisees,” St. Paul, who counted his old religion as useless refuse.

Pope Innocent III decreed as follows:

Quote "As Cain was a wanderer and an outcast, not to be killed by anyone but marked with the sign of fear on his forehead, so the Jєωs . . . against whom the voice of the blood of Christ cries out . . . although they are not to be killed they must always be dispersed as wanderers upon the face of the earth."(1)
(1) Migne, Patrologia, CCXV, 1291.
"Although Christian piety tolerates the Jєωs . . . whose own fault commits them to perpetual slavery . . . and allows them to continue with us (even though the Moors will not tolerate them), they must not be allowed to remain ungrateful to us in such a way as to repay us with contumely for favors and contempt for our familiarity. They are admitted to our familiarity only through our mercy; but they are to us dangerous as the insect in the apple, as the serpent in the breast * * * Since, therefore, they have already begun to gnaw like the rat, and to stink like the serpent, it is to our shame that the fire in our breast which is being eaten into by them, does not consume them * * * As they are reprobate slaves of the Lord, in whose death they evilly conspired (at least by the effect of the deed), let them acknowledge themselves as slaves of those whom the death of Christ has made free."(2)
(2) Ibid., p.694.

Under this same pope, Innocent III, the Fourth Lateran Council, in 1215, adopted canons Nos. 67-70, decreeing the Roman Catholic attitude towards the Jєωs:(3)

Quote (3) cf. Binius, Concilia Generalia, Vol. II, Tom. 3, p.695.

The first is financial, containing protective measures for Christians against the rapacity of Jєωs as userers. Only Jєωs were permitted to lend money at interest.
The second decrees that all Jєωs be distinguished for all time from Christians by color of dress and distinctive badge.
The third forbids Jєωs to have Christians as nurses, tutors, and domestic servants and forbids Christians to cohabit with Jєωs and Jєωesses. Legal marriage with them was impossible.
The fourth forbids the acceptance of legal testimony of Jєωs against Christians and orders preference for the testimony of a Christian against a Jєω. An order is also added that all in authority in Church and State must watch continually lest converted and baptized Jєωs continue to practice the rites of their former faith.
A few years later Pope Innocent III reiterates and confirms these edicts of the Lateran Council as follows:
"TO THE KING OF FRANCE THAT HE MUST CRUSH THE INSOLENCE OF THE JєωS RESIDING IN HIS KINGDOM,

Quote "Although it be not displeasing to the Lord, but rather acceptable to Him, that the Jєωιѕн Dispersion should live and serve under Christian princes * * * they greatly offend in the sight of God's Divine Majesty who prefer the offspring of the Crucifiers before those who are the heirs of Christ. * * * It has come to our knowledge that in the kingdom of France Jєωs have so much liberty that, under a species of usury—by which they not only extort interest, but interest from interest—they obtain control of the goods of the churches and the possessions of the Christians. * * * Furthermore, although it was decreed in the Lateran Council that Jєωs be not permitted to have Christian servants in their homes, either as tutors for their children or for domestic service, or for any reason whatsoever, they still persist in having Christians as servants and nurses, with whom they commit abominations of a kind which it rather becomes you to punish than us to explain. And again, although the same Council laid it down that the testimony of Christians against Jєωs is to be admitted, even when the former use Jєωιѕн witnesses against Christians, and decreed that in a case of this kind anyone who would prefer Jєωs before Christians is to be condemned as anathema, yet up to the present time things are so carried on in the kingdom of France, that the testimony of Christians against Jєωs is not believed, whereas Jєωs are admitted as witnesses against Christians. And at times, when they to whom Jєωs have loaned money with usury produce Christian witnesses about the facts of payment, THE DEED WHICH THE CHRISTIAN DEBTOR THROUGH NEGLIGENCE INDISCREETLY LEFT WITH THEM IS BELIEVED RATHER THAN THE WITNESSES WHOM THEY BRING FORWARD. On Good Friday also, contrary to the law of old, they walk through the streets and public squares, and meeting Christians who everywhere according to custom go to adore the Crucifix, they deride them and strive to prevent them from this duty of adoration. We warn and exhort Your Serene Majesty in the Lord (adding the remission of your sins) that you force the Jєωs from their presumption * * * and see to it that due punishment be meted out to all such blasphemers, and that an easy pardon be not given to delinquents!"(4)
(4) Migne, op.cit., CCXV, 501.

In 1567, Pope Pius V revoked the small concession, granted to Jєωs by Pius IV, enabling them to possess immovable property up to the value of 1,500 gold ducats. He ordered the Jєωs to sell all their properties to Christians. Two years later he ordered all Jєωs expelled from the States of the Church:

Quote "By authority of these present Letters, We order that each and every Jєω of both sexes in Our Temporal Dominions, and in all the cities, lands, places and baronies subject to them, shall depart completely out of the confines thereof within the space of three months after the present Letters shall have been made public. They shall be despoiled of all their goods, and be prosecuted according to the due process of law. They shall become bondsmen of the Roman Church, and shall be subjected to perpetual servitude. And the said Church shall claim the same right over them as other dominions over their slaves and bondsmen."(5)
(5) Bull. Rom. Pont., VII, 741.

In 1244, Pope Innocent IV also ordered the burning of Jєωιѕн books. He exhorted the King of France as follows:

Quote "Our dear Son, the Chancellor of Paris, and the Doctors, before the clergy and people, publicly burned by fire the aforesaid books (The тαℓмυd) with all their appendices. We beg and beseech your Celestial Majesty in the Lord Jesus, that, having begun laudably and piously to prosecute those who perpetuate these detestable excesses, that you continue with due severity. And that you command throughout your whole kingdom that the aforesaid books with all their glossaries, already condemned by the Doctors, be committed to the flames. Firmly prohibiting Jєωs from having Christians as servants and nurses. * * *(6)
(6) Bull. Rom. Pont., IV, 509.

Pope Gregory IX sent the following to the archbishops of Germany:

Quote "The Jєωs, who are admitted to our acquaintance only through our mercy, should never forget their yoke of perpetual slavery, which they bear through their own fault. In the Council of Toledo it was decreed that Jєωs of both sexes, and for all time, should be distinguished from others by their mode of dress. We therefore command that each and every one of you to have all the excesses of the Jєωs completely repressed, lest they should presume to raise their necks from the yoke of servitude in contumely of the Redeemer; forbidding them to discuss in any way concerning their faith or rites with Christians. In this matter calling to your aid the help of the civil power, inflicting upon Christians, who offer opposition, due ecclesiastical punishment ***"(7)
(7) Bull. Rom. Pont., III, 497.

Pope Eugenius IV, in 1442, issued the following decree:

Quote "We decree and order that from now on, and for all time, Christians shall not eat or drink with Jєωs; nor admit them to feasts, nor cohabit with them, nor bathe with them. Christians shall not allow Jєωs to hold civil honors over Christians, or to exercise public offices in the State. Jєωs cannot be merchants, Tax Collectors, or agents in the buying and selling of the produce and goods of Christians, nor their Procurators, Computers or Lawyers in matrimonial matters, nor Obstetricians; nor can they have association or partnership with Christians. No Christian can leave or bequeath anything in his last Will and Testament to Jєωs or their congregations. Jєωs are prohibited from erecting new ѕуηαgσgυєs. They are obliged to pay annually a tenth part of their goods and holdings. Against them Christians can testify, but the testimony of Jєωs against Christians in no case is of any value. All and every single Jєω, of whatever sex and age, must everywhere wear the distinct dress and known marks by which they can be evidently distinguished from Christians. They cannot live among Christians, but in a certain street, separated and segregated from Christians, and outside which they cannot under any pretext have houses * * *"(8)
(8) Bull. Rom. Pont., V, 67.

In 1555, Pope Paul IV reiterated these restrictions against the Jєωs and added some new ones. He ordered Jєωs to pay an annual amount for every ѕуηαgσgυє, "even those that have been demolished," and said: "Jєωs can only engage themselves in the work of street sweepers and rag pickers, and cannot be produce merchants or in things necessary for human use."(9) For contravening these regulations Jєωs are to be punished "as rebels and criminals laesae majestatis rei (high treason), held as outlaws by all Christian people, by the judgment of our Vicars, Deputies and Magistrates * * *"

Quote (9) Bull. Rom. Pont., VI, 499.

The present attitude of the Roman Catholic Church toward the Jєω, as well as that of Mussolini, is of much interest for the latter has revived the age old disabilities of the Church against the Jєωs. All Jєωιѕн literature is forbidden and no book by a foreign Jєω can be translated into Italian. No play by a foreign Jєω can be produced. No Jєω is allowed to broadcast over the radio. Jєωιѕн professors are barred from Italian universities and textbooks of 114 Jєωιѕн writers have been withdrawn from the schools. Jєωs have been expelled from all administrative posts. Marriage is again illegal between Jєωs and Christians. A third anti-Semitic newspaper, Giornalissimo, has joined forces with the already existing anti-Jєωιѕн Regime Fascista and Il Tevere.
The Vatican's semiofficial organ, L'Osservatore Romano, of August 13, 1938, in an article headed "The Jєωs and the Vatican Council" (1870) speaks of the Catholic Church's PROTECTIVE measures for Jєωs, and then goes on to say:

Quote "But—in order to set things straight—by this it was not intended that Jєωs should be allowed to abuse the hospitality of Christian countries. Along with these protective ordinances, there existed restrictive and precautionary decrees with regard to them. The civil power was in accord with the Church in this, since, as Delassus says, 'they both had the same interest in preventing the nations from being invaded by the Jєωιѕн element and thereby losing control of society.' But if Christians were forbidden to force Jєωs to embrace the Catholic religion, to disturb their ѕуηαgσgυєs, their Sabbath and their festivals, the Jєωs, on the other hand, were forbidden to hold public office, civil or military; and this prohibition extended even to the children of converted Jєωs. The precautionary decrees concerned the professions, education, and business positions."(10)
(10) cf. Il Messagero, Rome, August 17, 1938; La Gazzetta del Mezzogiorno, Bari, August 18, 1938; Corriere della Sera and others. All have the same caption: "How the Popes Treated the Jєωs."

I agree, either Posche has a little Ashenαzι swirling around in the ol' gene pool or they've never actually met any Jєωs.  The Jєωιѕн тαℓмυd calls Our Blessed Mother a whore and asserts that Our Lord is burning in His own excrement.  Wake up already!

Nah, ol pooch isn't a Jєω yet.
But he's saving up to be one.

The тαℓмυd Unmasked:

THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIANS

By

Rev. I. B. Pranaitis

(Roman Catholic Priest)

With Ecclesiastical Imprimatur

http://www.тαℓмυdunmasked.com/appendix.htm

HOW THE POPE TREATED THE JєωS

Pope Innocent III decreed as follows:


Under this same pope, Innocent III, the Fourth Lateran Council, in 1215, adopted canons Nos. 67-70, decreeing the Roman Catholic attitude towards the Jєωs:(3)

The first is financial, containing protective measures for Christians against the rapacity of Jєωs as userers. Only Jєωs were permitted to lend money at interest.
The second decrees that all Jєωs be distinguished for all time from Christians by color of dress and distinctive badge.
The third forbids Jєωs to have Christians as nurses, tutors, and domestic servants and forbids Christians to cohabit with Jєωs and Jєωesses. Legal marriage with them was impossible.
The fourth forbids the acceptance of legal testimony of Jєωs against Christians and orders preference for the testimony of a Christian against a Jєω. An order is also added that all in authority in Church and State must watch continually lest converted and baptized Jєωs continue to practice the rites of their former faith.
A few years later Pope Innocent III reiterates and confirms these edicts of the Lateran Council as follows:
"TO THE KING OF FRANCE THAT HE MUST CRUSH THE INSOLENCE OF THE JєωS RESIDING IN HIS KINGDOM,

In 1567, Pope Pius V revoked the small concession, granted to Jєωs by Pius IV, enabling them to possess immovable property up to the value of 1,500 gold ducats. He ordered the Jєωs to sell all their properties to Christians. Two years later he ordered all Jєωs expelled from the States of the Church:

In 1244, Pope Innocent IV also ordered the burning of Jєωιѕн books. He exhorted the King of France as follows:

Pope Gregory IX sent the following to the archbishops of Germany:

Pope Eugenius IV, in 1442, issued the following decree:

In 1555, Pope Paul IV reiterated these restrictions against the Jєωs and added some new ones. He ordered Jєωs to pay an annual amount for every ѕуηαgσgυє, "even those that have been demolished," and said: "Jєωs can only engage themselves in the work of street sweepers and rag pickers, and cannot be produce merchants or in things necessary for human use."(9) For contravening these regulations Jєωs are to be punished "as rebels and criminals laesae majestatis rei (high treason), held as outlaws by all Christian people, by the judgment of our Vicars, Deputies and Magistrates * * *"

The present attitude of the Roman Catholic Church toward the Jєω, as well as that of Mussolini, is of much interest for the latter has revived the age old disabilities of the Church against the Jєωs. All Jєωιѕн literature is forbidden and no book by a foreign Jєω can be translated into Italian. No play by a foreign Jєω can be produced. No Jєω is allowed to broadcast over the radio. Jєωιѕн professors are barred from Italian universities and textbooks of 114 Jєωιѕн writers have been withdrawn from the schools. Jєωs have been expelled from all administrative posts. Marriage is again illegal between Jєωs and Christians. A third anti-Semitic newspaper, Giornalissimo, has joined forces with the already existing anti-Jєωιѕн Regime Fascista and Il Tevere.
The Vatican's semiofficial organ, L'Osservatore Romano, of August 13, 1938, in an article headed "The Jєωs and the Vatican Council" (1870) speaks of the Catholic Church's PROTECTIVE measures for Jєωs, and then goes on to say:

"The тαℓмυd Exposed" is a great book.  All Catholics should read it or risk falling prey.

The тαℓмυd Unmasked:

THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIANS

By

Rev. I. B. Pranaitis

(Roman Catholic Priest)

With Ecclesiastical Imprimatur

http://www.тαℓмυdunmasked.com/appendix.htm

HOW THE POPE TREATED THE JєωS

Pope Innocent III decreed as follows:


Under this same pope, Innocent III, the Fourth Lateran Council, in 1215, adopted canons Nos. 67-70, decreeing the Roman Catholic attitude towards the Jєωs:(3)

The first is financial, containing protective measures for Christians against the rapacity of Jєωs as userers. Only Jєωs were permitted to lend money at interest.
The second decrees that all Jєωs be distinguished for all time from Christians by color of dress and distinctive badge.
The third forbids Jєωs to have Christians as nurses, tutors, and domestic servants and forbids Christians to cohabit with Jєωs and Jєωesses. Legal marriage with them was impossible.
The fourth forbids the acceptance of legal testimony of Jєωs against Christians and orders preference for the testimony of a Christian against a Jєω. An order is also added that all in authority in Church and State must watch continually lest converted and baptized Jєωs continue to practice the rites of their former faith.
A few years later Pope Innocent III reiterates and confirms these edicts of the Lateran Council as follows:
"TO THE KING OF FRANCE THAT HE MUST CRUSH THE INSOLENCE OF THE JєωS RESIDING IN HIS KINGDOM,

In 1567, Pope Pius V revoked the small concession, granted to Jєωs by Pius IV, enabling them to possess immovable property up to the value of 1,500 gold ducats. He ordered the Jєωs to sell all their properties to Christians. Two years later he ordered all Jєωs expelled from the States of the Church:

In 1244, Pope Innocent IV also ordered the burning of Jєωιѕн books. He exhorted the King of France as follows:

Pope Gregory IX sent the following to the archbishops of Germany:

Pope Eugenius IV, in 1442, issued the following decree:

In 1555, Pope Paul IV reiterated these restrictions against the Jєωs and added some new ones. He ordered Jєωs to pay an annual amount for every ѕуηαgσgυє, "even those that have been demolished," and said: "Jєωs can only engage themselves in the work of street sweepers and rag pickers, and cannot be produce merchants or in things necessary for human use."(9) For contravening these regulations Jєωs are to be punished "as rebels and criminals laesae majestatis rei (high treason), held as outlaws by all Christian people, by the judgment of our Vicars, Deputies and Magistrates * * *"

The present attitude of the Roman Catholic Church toward the Jєω, as well as that of Mussolini, is of much interest for the latter has revived the age old disabilities of the Church against the Jєωs. All Jєωιѕн literature is forbidden and no book by a foreign Jєω can be translated into Italian. No play by a foreign Jєω can be produced. No Jєω is allowed to broadcast over the radio. Jєωιѕн professors are barred from Italian universities and textbooks of 114 Jєωιѕн writers have been withdrawn from the schools. Jєωs have been expelled from all administrative posts. Marriage is again illegal between Jєωs and Christians. A third anti-Semitic newspaper, Giornalissimo, has joined forces with the already existing anti-Jєωιѕн Regime Fascista and Il Tevere.
The Vatican's semiofficial organ, L'Osservatore Romano, of August 13, 1938, in an article headed "The Jєωs and the Vatican Council" (1870) speaks of the Catholic Church's PROTECTIVE measures for Jєωs, and then goes on to say:

Isn't this the same Innocent III who was destined to spend centuries in Purgatory were it not for the prayers of St Lutgarde?