The eighth sacrament of the Novus Ordo is "dialog," a.v., "submission to the narratives and doctrines of God’s enemies."

It is revealing that Poche cherry-picks a couple of smarmy nugatory phrases while concealing the gravamen of Pope St. Pius X's theological and political conclusion, namely, "…“we are unable to favor this [ʝʊdɛօ-Zionist] movement. We cannot prevent the Jєωs from going to Jerusalem but we could never sanction it. The Jєωs have not recognized our Lord, therefore we cannot recognize the Jєωιѕн people. If you come to Palestine and settle your people there, we will have churches and priests ready to baptize all of you.”
Judaizers like Poche prompted me to pen this meme:

By preventing Christians from being nurses, tutors, and domestic servants and preventing Christians from cohabiting with Jєωs doesn't that prevent Christians from bringing the Gospel to the Jєωs? After all, if the Jєωs don't see Christianity as it is lived and only see a hostility and hatred when they encounter Christianity then how do you expect them to convert? This goes contrary to Christ's mandate to go out to all the world and preach the Gospel.

There must be a reason why "poche" has not been banned. Matthew knows best. He is our leader. :)

It is you who oppose the Magisterium.
Pope St. Pius was polite, but he unequivocally opposed the ʝʊdɛօ-Zionists.
Perennial infallible unchangeable Magisterium


Council of Florence
 
“§ 712 It [the Holy Catholic Church] firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosaic law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to Divine worship at that time, after our Lord’s coming had been signified by them, ceased, and the Sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally. Yet it does not deny that after the passion of Christ up to the promulgation of the Gospel they could have been observed until they were believed to be in no way necessary for salvation; but after the promulgation of the Gospel it asserts they cannot be observed without the loss of eternal salvation. All, therefore, who after that time observe circuмcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors….
 
“§714 The Most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jєωs, and heretics, and schismatics, can ever be partakers of eternal life, but that they are to go into the eternal fire ‘which was prepared for the devil, and his angels,’ (Matthew 25:41) unless before death they are joined with Her; and that so important is the unity of this Ecclesiastical Body, that only those remaining within this unity can profit from the sacraments of the Church unto salvation, and that they alone can receive an eternal recompense for their fasts, alms deeds, and other works of Christian piety and duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved unless they abide within the bosom and unity of the Catholic Church.”
 
Cantate Domino, from the infallible ecuмenical Council of Florence under His Holiness Pope Eugene IV defining the Solemn Doctrine: Extra Ecclesiam Nulla Salus (“Outside the Church, there is no salvation.”), promulgated by papal bull, February 4, 1444 [Florentine calendar] in Denziger, Enchiridion Symbolorum, The Sources of Catholic Dogma, § 712-714
 



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Doctors of the Church
 
St. Alphonsus Maria Liguori The Passion and Death of Jesus Christ, page 444: “Poor Jєωs! You invoked a dreadful curse upon your own heads in saying: ‘His blood be upon us and our children’; and that curse, miserable race, you carry upon you to this day, and to the End of Time you shall endure the chastisement of that innocent blood.”
 
St. Jerome, Epist. 151, ad Algasiam, question II: “The Jєωs, after having despised the truth in person, will receive lies in receiving the Antichrist.”
 
St. Ambrose, Sermo 37, The Two Ships: “The faithlessness of the ѕуηαgσgυє is an insult to the Savior. Therefore He chose the barque of Peter, and deserted that of Moses; that is, He rejected the faithless ѕуηαgσgυє, and adopts the believing Church.”
 
St. Ambrose, in The Great Commentary of Cornelius a  Lapide, Vol. 3, page 311: “O Jєωιѕн hearts, harder than rocks!”
 
St. Ambrose, Enarratio on Psalms XLIII: “This shows that the Jєωs, who did not want to believe in Jesus Christ, will believe in the Antichrist.”
 
St. Bernard of Clairvaux, Letter #363: “The Jєωs must not be persecuted or chased like beasts....They are living signs that remind us of the Passion of our Lord. Besides, they are scattered through the world so that, while they pay for such a crime, they can be the witnesses of our redemption.”
 
St. Bernard of Clairvaux, SS: “O intelligence coarse, dense, and cow-like, which did not recognize God even in His own works! Perhaps the Jєω will complain that I call his intelligence bovine, but his intelligence is less than bovine: ‘The ox knows his Owner, and the ass knows his Master's crib, but Israel has not known Me, and My people have not understood’ (Isaias 1:3). You see, O Jєω, I am easier on you than your own prophet!”
 
St. Cyril of Alexandria: “It has come to pass that the last state of Israel is worse than the first for, as the Savior's disciples says (II Peter 2:21, 22), it would be better for them not to have known the way of justice than, after they have known it, to turn back from that holy commandment which was delivered to them. For that of the true proverb has happened to them: the dog has returned to his vomit, and the sow that was washed has returned to wallowing in the mire (Proverbs 26:11). And from what they afterwards dared to do, it is plain to see that they have swallowed their vomit and have turned again to wallow in their ancient mire and have lapsed into the errors of Egypt, for the evil spirit has again entered into them, and their last state has become worse than their first.”
 
St. Ephrem: “What is your iniquity, O daughter of Jacob, that your chastisement is so severe? You have dishonored the King and the King's Son, you shameless one, you harlot!”
 
St. Gregory nαzιanzen: “If anyone does not worship the Crucified One, let him be anathema and numbered among the deicides.”
 
St. John Chrysostom, Homily on Romans, 6:12: “Yet surely Paul’s object everywhere is to annul this Law… And with much reason; for it was through a fear and a horror of this that the Jєωs obstinately opposed grace.”
 
St. John Chrysostom, Homily on Galatians, Ch 3: “And so while no one annuls a man's covenant, the covenant of God after four hundred and thirty years is annulled; for if not that covenant but another instead of it bestows what is promised, then is it set aside, which is most unreasonable” … “How dare Christians have the slightest intercourse with Jєωs, those most miserable of all men who are lustful, rapacious, greedy, perfidious bandits, pests of the universe! Indeed, an entire day would not suffice to tell of all their huckstering. Are they not inveterate murderers, destroyers, men possessed by the devil? They are impure and impious, and their ѕуηαgσgυє is a house of prostitution, a lair of beasts, a place of shame and ridicule, the domicile of the devil, as also the soul of the Jєω. As a matter of fact, Jєωs worship the devil: their rites are criminal and impure; their religion a disease; their ѕуηαgσgυє an assembly of crooks, a den of thieves, a cavern of devils, an abyss of perdition. Why are the Jєωs degenerated? Because of their hateful assassination of Christ. This supreme crime lies at the root of their degradation and their woes. The rejection and dispersion of the Jєωs was the work of God, not of emperors. It was done by the wrath of God and because of His absolute abandonment of the Jєωs. Thus the Jєωs will live under the yoke of slavery without end. God hates the Jєωs, and on Judgment Day He will say to those who sympathize with them: ‘Depart from Me, for you had intercourse with My murderers!’ Flee, then, from their assemblies, fly from their houses, and, far from venerating the ѕуηαgσgυє, hold it in hatred and aversion.”
 
St. John Chrysostom, First Homily Adversus Judaeos: “Many, I know, respect the Jєωs and think that their present way of life is a venerable one. This is why I hasten to uproot and tear out this deadly opinion. I said that the ѕуηαgσgυє is no better than a theater and I bring forward a prophet as my witness. Surely the Jєωs are not more deserving of belief than their prophets. ‘You had a harlot's brow; you became shameless before all.’ Where a harlot has set herself up, that place is a brothel. But the ѕуηαgσgυє is not only a brothel and a theater; it also is a den of robbers and a lodging for wild beasts. Jeremiah said: ‘Your house has become for me the den of a hyena.’ He does not simply say ‘of wild beast,’ but ‘of a filthy wild beast,’ and again: ‘I have abandoned my house, I have cast off my inheritance.’ But when God forsakes a people, what hope of salvation is left? When God forsakes a place, that place becomes the dwelling of demons.”
 
St. John Chrysostom, Catena Aurea, Gospel of Matthew, Chapter 27: “Observe here the infatuation of the Jєωs; their headlong haste, and destructive passions will not let them see what they ought to see, and they curse themselves, saying, ‘His blood be upon us,’ and even entail the curse upon their children. Yet a merciful God did not ratify this sentence, but accepted such of them and of their children as repented; for Paul was of them, and many thousands of those who in Jerusalem believed.”
 
St. John Chrysostom, Homily II:
“…(6) I have spoken these words to you. You will speak them to those Judaizers, and they to their wives. ‘Fortify one another.’ If a catechumen is sick with this disease, let him be kept outside the church doors. If the sick one be a believer and already initiated, let him be driven from the holy table. For not all sins need exhortation and counsel; some sins, of their very nature, demand cure by a quick and sharp excision. The wounds we can tolerate respond to more gentle cures; those which have festered and cannot be cured, those which are feeding on the rest of the body, need cauterization with a point of steel. So is it with sins. Some need long exhortation; others need sharp rebuke.
“(7) This is why Paul did not enjoin us to exhort in every case but also to rebuke sharply: ‘Wherefore rebuke them sharply.’ Therefore, I will now rebuke them sharply, so that they may accuse themselves and feel shame for what they have done. Then they will never again be hurt by that sinful fast.
“(8 So I shall put aside exhortation henceforth as I testify and exclaim: ‘If any man does not love the Lord Jesus Christ, let a curse be upon him.’ What greater evidence could there be that a man does not love our Lord than when he participates in the festival with those who slew Christ? It was not I who hurled the curse at them, but Paul. Rather, it was not Paul but Christ, who spoke through him and said earlier: ‘Those who are justified in the law have fallen away from grace.’
“(9) So speak these words to them, read aloud to them these texts. Show all your zeal in saving them. When you have snatched them from the devil’s jaws, bring them to me on the day of the Jєωιѕн fast. Then, after I have kept the rest of my promise to you, let us, with one accord and with one voice, join our brothers in giving glory to God and the Father of our Lord Jesus Christ, for to Him is glory forever. Amen.”
 
St. Augustine, Letters, 74, 4: “Instead of the grace of the law which has passed away, we have received the grace of the gospel which is abiding; and instead of the shadows and types of the old dispensation, the truth has come by Jesus Christ. Jeremiah also prophesied thus in God’s name: ‘Behold, the days come, says the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah...’ Observe what the prophet says, not to Gentiles, who had not been partakers in any former covenant, but to the Jєωιѕн nation. He who has given them the law by Moses, promises in place of it the New Covenant of the gospel, that they might no longer live in the oldness of the letter, but in the newness of the spirit.”
 
St. Augustine, in The Anguish of the Jєωs by Fr Edward Flannery, Macmillan, 1954 (cf), and in The Faith of the Early Fathers by Fr Jurgens, Collegeville, 1979: “Judaism, since Christ, is a corruption; indeed, Judas is the image of the Jєωιѕн people: their understanding of Scripture is carnal; they bear the guilt for the death of the Savior, for through their fathers they have killed Christ. The Jєωs held Him; the Jєωs insulted Him; the Jєωs bound Him; they crowned Him with thorns and dishonored Him by spitting upon Him; they scourged Him; they heaped abuses on Him; they hung Him upon a tree.”
 
St. Augustine, Sermon 91, PL38:567: “Our Lord Jesus Christ referred to Himself as ‘the Stone’ (Mt. 21:44). Lying on the ground, it shakes whoever falls over it; coming from on high, it crushes the proud. The Jєωs have already been shaken by their previous stumble. What awaits them is to be crushed by His Coming.”
 
St. Augustine, “Against the Jєωs,” PL 42:51: “The Jєωs wander over the entire earth, their backs bent over and their eyes cast downward, forever calling to our minds the curse they carry with them.”
 
St. Basil the Great, “On Prayer,” Sermon IX, PG 32; SS vol.II p.384: “If someone should kill the beloved son of a man, and then stretch forth their hands still stained with blood to the afflicted father, asking for fellowship, would not the blood of his son, visible on the hand of his murderer, provoke him to just anger instead? And such are the prayers of the Jєωs, for when they stretch forth their hands in prayer, they only remind God the Father of their sin against His Son. And at every stretching-forth of their hands, they only make it obvious that they are stained with the blood of Christ. For they who persevere in their blindness inherit the blood-guilt of their fathers; for they cried out: ‘His blood be upon us, and upon our children’ (Matthew xxvii.25).”
 
St. Thomas Aquinas, De Regimine Judaeorum: “It would be licit, according to custom, to hold Jєωs in perpetual servitude because of their crime.”
 
 
Saints
 
Pope St. Pius V, Hebraeorum gens: “The Jєωιѕн people fell from the heights because of their faithlessness and condemned their Redeemer to a shameful death. Their godlessness has assumed such forms that, for the salvation of our own people, it becomes necessary to prevent their disease. Besides usury, through which Jєωs everywhere have sucked dry the property of impoverished Christians, they are accomplices of thieves and robbers; and the most damaging aspect of the matter is that they allure the unsuspecting through magical incantations, superstition, and witchcraft to the ѕуηαgσgυє of Satan and boast of being able to predict the future. We have carefully investigated how this revolting sect abuses the name of Christ and how harmful they are to those whose life is threatened by their deceit. On account of these and other serious matters, and because of the gravity of their crimes which increase day to day more and more, We order that, within 90 days, all Jєωs in our entire earthly realm of justice -- in all towns, districts, and places -- must depart these regions.”
 
St. Padre Pio, in the Calvary of Padre Pio by Joseph Pagnossin, 1978 Padua, Italy, page 91: “The Jєωs are enemies of God and foes of our holy religion.”
 
St. Gregory of Nyssa: “Jєωs are slayers of the Lord, murderers of the prophets, enemies and haters of God, adversaries of grace, enemies of their father's faith, advocates of the devil, a brood of vipers, slanderers, scoffers, men of darkened minds, the leaven of Pharisees, a congregation of demons, sinners, wicked men, haters of goodness!”
 
St. Justin Martyr, Dialogue with Trypho, Ch 11: Now, law placed against law has abrogated that which is before it, and a covenant which comes after in like manner has put an end to the previous one; and an eternal and final law – namely, Christ – has been given to us, and the covenant is trustworthy…Have you not read…by Jeremiah, concerning this same new covenant, He thus speaks: ‘Behold, the days come,’ says the Lord, ‘that I will make a new covenant with the house of Israel and with the house of Judah…’”
 
St. Justin Martyr, Florilegium Patristicuм, Rauschen, 1911: “Those of the seed of Abraham who live according to the Law of Moses and who do not believe in Christ before death shall not be saved; especially they who curse this very Christ in the ѕуηαgσgυєs; who curse everything by which they might obtain salvation and escape the vengeance of fire.”
 
St.Vincent Ferrer, himself a convert from Judaism: “One who dies a Jєω will be damned!”
 
St. Vincent Ferrer, ACS p.82; “Since His spouse, the ѕуηαgσgυє, refused to receive Him, Christ answered: ‘This is a harlot!’ and gave her a bill of divorce.”
 
St. Felix of Toledo, On the Condemnation of the Jєωs, Council XVII of Toledo, Spain, Canon No. 8: “It is known that the Jєωιѕн people are polluted with wickedness, blasphemy, and the shedding of the blood of Jesus Christ so that their wickedness has no limit.”
 
St. Barnabas, attributed: “Do not add to your sins by saying that the Covenant is both theirs and ours. Yes, it is ours, but they lost it forever.”
 
St. Hippolytus, Against the Jєωs, God’s condemnation upon the Deicide of Perfidious Judaism is eternal:
“…5. Listen with understanding, O Jєω, to what the Christ says: ‘They gave me gall for my meat; and in my thirst they gave me vinegar to drink.’ And these things He did indeed endure from you. Hear the Holy Ghost tell you also what return He made to you for that little portion of vinegar. For the prophet says, as in the person of God, ‘Let their table become a snare and retribution.’ Of what retribution does He speak? Manifestly, of the misery which has now got hold of thee.
“6. And then hear what follows: ‘Let their eyes be darkened, that they see not.’ And surely ye have been darkened in the eyes of your soul with a darkness utter and everlasting. For now that the true light has arisen, ye wander as in the night, and stumble on places with no roads, and fall headlong, as having forsaken the way that saith, ‘I am the way.” - John xiv. 6. Furthermore, hear this yet more serious word: ‘And their back do thou bend always’; that means, in order that they may be slaves to the nations, not four hundred and thirty years as in Egypt, nor seventy as in Babylon, but bend them to servitude, he says, ‘always.’ In fine, then, how dost thou indulge vain hopes, expecting to be delivered from the misery which holdeth thee? For that is somewhat strange. And not unjustly has he imprecated this blindness of eyes upon thee. But because thou didst cover the eyes of Christ, (and) thus thou didst beat Him, for this reason, too, bend thou thy back for servitude always. And whereas thou didst pour out His blood in indignation, hear what thy recompense shall be: ‘Pour out Thine indignation upon them, and let Thy wrathful anger take hold of them’; and, ‘Let their habitation be desolate,’ to wit, their celebrated temple.
“7. But why… was the temple made desolate? … but it was because they killed the Son of their Benefactor, for He is coeternal with the Father. Whence He saith, ‘Father, let their temple be made desolate’; Cf. Matt. xxiii. 38. for they have persecuted Him whom Thou didst of Thine own will smite for the salvation of the world; that is, they have persecuted me with a violent and unjust death, ‘and they have added to the pain of my wounds.’ In former time, as the Lover of man, I had pain on account of the straying of the Gentiles; but to this pain they have added another, by going also themselves astray. Wherefore ‘add iniquity to their iniquity, and tribulation to tribulation, and let them not enter into Thy righteousness,’ that is, into Thy kingdom; but ‘let them be blotted out of the book of the living, and not be written with the righteous,’ that is, with their holy fathers and patriarchs.
“8. What sayest thou to this, O Jєω? It is neither Matthew nor Paul that saith these things, but David, thine anointed, who awards and declares these terrible sentences on account of Christ. And like the great Job, addressing you who speak against the righteous and true, he says, ‘Thou didst barter the Christ like a slave, thou didst go to Him like a robber in the garden.’
“9. I produce now the prophecy of Solomon, which speaketh of Christ, and announces clearly and perspicuously things concerning the Jєωs; and those which not only are befalling them at the present time, but those, too, which shall befall them in the future age, on account of the contumacy and audacity which they exhibited toward the Prince of Life; for the prophet says, The ungodly said, … about Christ, ‘Let us lie in wait for the righteous, because he is not for our turn, and he is clean contrary to our doings and words, and upbraideth us with our offending the law, and professeth to have knowledge of God; and he calleth himself the Child of God.’ Wisd. ii. 1, 12, 13. And then he says, ‘He is grievous to us even to behold; for his life is not like other men’s, and his ways are of another fashion. We are esteemed of him as counterfeits, and he abstaineth from our ways as from filthiness, and pronounceth the end of the just to be blessed.’- Wisd. ii. 15, 16.”
 
St. Agobard, attributed: “Jєωs are cursed and covered with malediction. The curse has penetrated them like water in their bowels and oil in their bones. They are cursed in the city and cursed in the country, cursed in their coming in and cursed in their going out. Cursed are the fruits of their loins, of their lands, of their flocks; cursed are their cellars, their granaries, their shops, their food, the very crumbs off their tables!”
 
St. John Capistrano: “Christ is King, and Christ’s Church is the kingdom of God. The Jєωs are the descendants of those who killed this king. They have inherited hatred against Christ from their ancestors, and they give it full vent wherever they can do so with impunity. Therefore, we are justified in suspecting them. They are now simply our enemies and are known as such. They have crucified our Lord Jesus Christ.’
 
 
 
Popes
 
The Holy See and the Jєωs, published by the Ligue Franc-Catholique (the League of the French Catholic) at 11 bis, rue Portalis, Paris, France. The League is a lay group of Catholics for patriotic and social defense, founded by Monseigneur Jouin, Apostolic Prothonotary, Cure of St. Augustine parish, Paris in 1913. The magazine was founded March 23, 1918, with the approval of the Holy See. Monseigneur Jouin was a recognized authority on Jєωιѕн history and objectives and the necessity for exposing the facts in defense of Christianity. The Vatican formally praised him for this work of enlightenment as far back as June 20, 1919, in a letter signed by Cardinal Gasparri, Papal Secretary of State. Monseigneur Jouin died in 1932.
http://web.archive.org/web/20020819175303/http://www.endofman.com/False_Religion/holysee.htm
 
Pope Gregory IX, “Epistle to the Hierarchy of Germany,” in 1233 A.D., Annales  Ecclesiastici, Cardinal Caesar Baronius, ed. August Theiner, 1864, vol.I: “Ungrateful for favors and forgetful of benefits, the Jєωs return insult for kindness and impious contempt for goodness. They ought to know the yoke of perpetual enslavement because of their guilt. See to it that the perfidious Jєωs never in the future grow insolent, but that they always suffer publicly the shame of their sin in servile fear.”
 
Pope St. Leo the Great, Sermon CLXVIII; BVM vol.II, p.119: “So clearly was the transition then made from the ѕуηαgσgυє to the Church that, when the Lord gave up His soul, the veil of the Temple was rent in two.”
 
Pope Innocent IV, Letter to King Louis IX of France, May 9, 1244: “The ... Jєωs ... omitting or scorning the Mosaic law and the prophets, follow certain traditions of their seniors concerning which the Lord rebukes them in the Gospel, saying: ‘Why do you transgress the mandate of God and irritate Him by your traditions, teaching human doctrines and mandates?’ [Matthew 15;9] Upon this sort of traditions, which in Hebrew are called the тαℓмυd--and there is a great book among them exceeding the text of the Bible in length, in which are manifest blasphemies against God and Christ and the blessed Virgin, intricate fables, erroneous abuses, and unheard-of stupidities--they nourish and teach their sons and render them utterly alien from the doctrine of the law and the prophets ...”
 
Pope Pius XII, Mystici Corporis, para. 29: “…the New Testament took the place of the Old Law which had been abolished…but on the gibbet of His death Jesus made void the Law with its decrees fastened the handwriting of the Old Testament to the Cross.”
 
Pope Innocent III, “Epistle to the Hierarchy of France,” July 15, 1205, PL 215: “Crucifiers of Christ ought to be held in continual subjection.”
 
Pope St. Pius V, Hebraeorum gens: “The Jєωιѕн people fell from the heights because of their faithlessness and condemned their Redeemer to a shameful death. Their godlessness has assumed such forms that, for the salvation of our own people, it becomes necessary to prevent their disease. Besides usury, through which Jєωs everywhere have sucked dry the property of impoverished Christians, they are accomplices of thieves and robbers; and the most damaging aspect of the matter is that they allure the unsuspecting through magical incantations, superstition, and witchcraft to the ѕуηαgσgυє of Satan and boast of being able to predict the future. We have carefully investigated how this revolting sect abuses the name of Christ and how harmful they are to those whose life is threatened by their deceit. On account of these and other serious matters, and because of the gravity of their crimes which increase day to day more and more, We order that, within 90 days, all Jєωs in our entire earthly realm of justice -- in all towns, districts, and places -- must depart these regions.”
 
Pope Pius VII: “For when the liberty of all ‘religions’ is indiscriminately asserted, by this very fact truth is confounded with error and the holy and immaculate Spouse of Christ, the Church, outside of which there can be no salvation, is set on a par with the sects of heretics and with Judaic perfidy itself.”
 
Pope Paul IV, cuм Nimis Absurdum: “Desiring firstly, as much as we can with [the help of] God, to beneficially provide, by this [our decree] that will forever be in force, we ordain that for the rest of time, in the City as well as in other states, territories and domains of the Church of Rome itself, all Jєωs are to live in only one [quarter] to which there is only one entrance and from which there is but one exit, and if there is not that capacity [in one such quarter, then], in two or three or however many may be enough; [in any case] they should reside entirely side by side in designated streets and be thoroughly separate from the residences of Christians... Moreover, concerning the matter that Jєωs should be recognizable everywhere: [to this end] men must wear a hat, women, indeed, some other evident sign, yellow in color... Moreover, these Jєωs are to be limited to the trade of rag-picking, and they cannot trade in grain, barley or any other commodity essential to human welfare.”
 
Pope Leo VII, REG. PONTIF., vol.I:3597, Jaffe, Leipzig: 1888: “Let the Gospel be preached to them and, if they remain obstinate, let them be expelled.”[/font][/size]