The Reason for Choosing December 25
Although the date of Christ’s birth is not given to us in Scripture, there is documented evidence that December 25 was already of some significance to Christians prior to A.D. 354. One example can be found in the writings of Hyppolytus of Rome, who explains in his Commentary on the book of Daniel (c. A.D. 204) that the Lord’s birth was believed to have occurred on that day:
For the first advent of our Lord in the flesh, when he was born in Bethlehem, was December 25th, Wednesday, while Augustus was in his forty-second year, but from Adam, five thousand and five hundred years. He suffered in the thirty-third year, March 25th, Friday, the eighteenth year of Tiberius Caesar, while Rufus and Roubellion were Consuls.
The reference to Adam can be understood in light of another of Hyppolytus’ writings, the Chronicon, where he explains that Jesus was born nine months after the anniversary of Creation. According to his calculations, the world was created on the vernal equinox, March 25, which would mean Jesus was born nine months later, on December 25.
Nineteenth-century liturgical scholar Louis Duchesne explains that “towards the end of the third century the custom of celebrating the birthday of Christ had spread throughout the whole Church, but that it was not observed everywhere on the same day” (Christian Worship, Its Origin and Evolution: a study of the Latin liturgy up to the time of Charlemagne, p. 260).
In the West, the birth of Christ was celebrated on December 25, and in the East on January 6.
Duchesne writes “one is inclined to believe that the Roman Church made choice of the 25th of December in order to enter into rivalry with Mithraism. This reason, however, leaves unexplained the choice of the 6th of January” (ibid., p. 261). His solution, therefore, was that the date of Christ’s birth was decided by using as a starting point the same day on which he was believed to have died. This would explain the discrepancies between the celebrations in the East and West.
Given the great aversion on the part of some Christians to anything pagan, the logical conclusion here is that one celebration has nothing to do with the other. In his book, Spirit of the Liturgy, Pope Benedict XVI explains:
The claim used to be made that December 25 developed in opposition to the Mithras myth, or as a Christian response to the cult of the unconquered sun promoted by Roman emperors in the third century in their efforts to establish a new imperial religion. However, these old theories can no longer be sustained. The decisive factor was the connection of creation and Cross, of creation and Christ’s conception (p. 105-107).
While these explanations of how December 25 came to be the date of Christmas are all plausible, we know one thing for sure: The evidence that this day held a special significance to Christians predates the proof of a supposed celebration of Sol Invictus or other pagan deities on that day.
That the Christians chose a date so close to the winter solstice is also not proof that this was done to mimic pagan festivals. The various pagan religions all had festivals spanning the calendar. Whatever month the early Christians might have otherwise chosen would still place Christmas near some pagan celebration, and oppositional theorists would still be making the same claims.
The solstice was important to everyone for agricultural reasons in the same way water is important to the survival of human beings, and so we see rituals involving water showing up in various religions. That doesn't prove that one borrowed the idea or theme from another.#2 Michael Paul - Crook, Colorado
There doesn't have to be a pagan holiday that Christmas or other Christian feast days were intentionally replacing (though we know that Pope Gregory the Great told St. Augustine of Canterbury to co-opt pagan festivals and sacred space and make them Christian, so this practice did take place). For one thing, Romans had a holiday about every three days, so every saints day or event in the life of Christ would likely fall close to a Roman holiday and was not necessarily intentionally placed on that date to coopt a pagan festival. Secondly, St. John Chrysostom gave a homily on Christmas (in fact, five of his Christmas sermons survive) about 386 AD (Migne, Patriologus Graecae, vol. 49, cols. 351-362, esp. Section 5, col. 357) in which, by looking at the Gospel of Luke, he was able to argue that Christ was born in late December; he didn’t argue that it was merely an effort to replace a Roman or pagan festival. He argued that if Zachary was serving in the Temple "and all the multitude of the people was praying without" (Lk 1:10), it must be the greatest Jewish Feast of Tabernacles, which occurs in late September or early October. Zachary returned home, Elizabeth conceived soon thereafter, and the Angel Gabriel appeared to Mary while Elizabeth was “in her sixth month” (not after six months), which would be late March, and Jesus was born nine months after that, in late December. So Christmas doesn’t have to be a coopted pagan festival.
December 19, 2013 at 8:13 pm PST
#4 J P Rodrigues - goa, Goa
Is there any thing wrong in the following straight forward answer based on Gospel of Luke?
"Jewish tradition use two kinds of calenders, one is
Civil calender which meant exclusively for kings, childbirth n contracts. The second was Sacred calender for religious festivals. Following are the months of Jewish Civil calender:
Tishri overlaps on Sept. to Oct. and is the first month.
Heshvan overlaps on Oct to Nov, Chislev overlaps on Nov to Dec. and so on; next is Tebeth, Shebat, Adar, Nisan,Iyar, Sivan, Tammuz, Ab and
Elul. Now Luke in verse 1:26 says that it was in the sixth month angel Gabriel was sent to Mary, meaning it was month of Adar which overlaps on Feb to March. If we take this as the time of Jesus' conception then we come close to Nov to Dec after nine months. So this is a strong biblical support for Christmas to be in December. Further Luke says at verse 1:36, that it is now sixth month for Elisabeth's pregnancy, meaning St. John the Baptist was born in the month of Sivan which is somewhere June and that is how we are celebrating his day on 24 th June."
March 12, 2014 at 12:00 am PST