Here are the true teachings from The Roman Catholic Church regarding un-baptized infants. A lot of people heretically believe infants not baptized are in limbo, which is in between heaven and hell. THAT IS HERESY. CONDEMNED BY THE CHURCH. Here are the true teachings of the Catholic Church:
Council of Trent [hereafter COT], Decree on Original Sin, 1546: “2. If any one asserts that the prevarication of Adam injured himself alone and not his posterity, and that the holiness and justice, received of God, which he lost, he lost for himself alone and not for us also; or that he being defiled by the sin of disobedience has only transfused death ‘and pains of the body into the whole human race, but not sin also, which is the death of the soul,’ let him be anathema, whereas he contradicts the apostle who says: ‘By one man sin entered into the world, and by sin death, and so death passed upon all men, in whom all have sinned.’ (Rom. 5:12)”1
Pope Saint Zosimus, Sixteenth Council of Carthage, 418 AD: “Canon 3.1. If any man says that in the kingdom of heaven or elsewhere there is a certain middle place, where children who die unbaptized live in bliss (beate vivant), whereas without baptism they cannot enter into the kingdom of heaven, that is, into eternal life, let him be anathema. For when the Lord says: ‘Unless a man be born again of water and the Holy Spirit, he shall not enter into the kingdom of God’, what Catholic will doubt that he will be a partner of the devil who has not deserved to be a coheir of Christ? For he who lacks the right part will without doubt run to the left.”
Pope Gregory X, Second Council of Lyons, 1274: “The souls of those who die in mortal sin or only with original sin go down into hell, but there they receive unequal [disparibus] punishments.”7
Pope Eugene IV, Council of Florence, 1439: “The souls of those who depart in actual mortal sin or in original sin only, descend immediately into hell but to undergo punishments of unequal [disparibus] kinds.
Pope Pius VI, Auctorem fidei, 1794: “26. The doctrine which rejects as a Pelagian fable, that place of the lower regions (which the faithful generally designate by the name of the limbo of the children) in which the souls of those departing with the sole guilt of original sin are punished with the punishment of the condemned, exclusive of the punishment of fire, just as if, by this very fact, that these who remove the punishment of fire introduced that middle place and state free of guilt and of punishment between the kingdom of God and eternal damnation, such as that about which the Pelagians idly talk – Condemned as false, rash, injurious to Catholic schools.” (D. 1526)