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Offline OHCA

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« Reply #75 on: February 09, 2016, 01:40:24 PM »
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  • Quote from: Ladislaus
    Quote from: OHCA
    So if innocent people are currently being fed live through a meat grinder at the rate of 1,000 per day;

    2 candidates are in the race;

    one candidate wants to keep it at the current rate and would even be indifferent to an increase; and

    the other candidate wants to scale it back to 100 per day.

    You're going to abstain from voting?

    That's equivalent to being physically capable of saving 9 people from drowning, but saying to hell with all of them because you can't save the tenth one.


    That's Protestant lesser-evil thinking.  You have 10 people on a lifeboat.  It will sink unless you throw 2 people overboard.  You're not going to save 8 people by refusing to throw 2 people overboard?


    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.


    Offline Ladislaus

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    « Reply #76 on: February 09, 2016, 01:55:29 PM »
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  • Quote from: OHCA
    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.


    No, it reduces to absolutely the same thing.  That's what most "lesser evil" voters refuse to understand.


    Offline OHCA

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    « Reply #77 on: February 09, 2016, 01:58:39 PM »
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  • Quote from: Ladislaus
    Quote from: OHCA
    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.


    No, it reduces to absolutely the same thing.  That's what most "lesser evil" voters refuse to understand.


    Affirmatively saving some but not others is completely different than affirmatively killing some so others may live.

    Offline OHCA

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    « Reply #78 on: February 09, 2016, 02:06:21 PM »
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  • Quote from: Ladislaus
    Quote from: OHCA
    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.


    No, it reduces to absolutely the same thing.  That's what most "lesser evil" voters refuse to understand.


    Group A has 20 people.

    Group B has 40 people.

    I would even agree that one could not morally pick that Group A to be affirmatively killed to spare Group B.  But given only two choices that killing will be halted at a lower number or a greater number without picking who or which group will be killed, it is moral to pick the lower number.

    Offline AnonymousCatholic

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    « Reply #79 on: February 09, 2016, 02:25:49 PM »
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  • Quote from: OHCA
    Quote from: Ladislaus
    Quote from: OHCA
    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.


    No, it reduces to absolutely the same thing.  That's what most "lesser evil" voters refuse to understand.


    Affirmatively saving some but not others is completely different than affirmatively killing some so others may live.
     



    But Republicans don't do that. They carpet bomb children for Israel and then claim to be pro life because they support limited abortion.


    Offline CWA

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    « Reply #80 on: February 09, 2016, 03:42:12 PM »
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  • Quote from: Ladislaus
    Quote from: OHCA
    So if innocent people are currently being fed live through a meat grinder at the rate of 1,000 per day; 2 candidates are in the race; one candidate wants to keep it at the current rate and would even be indifferent to an increase; and the other candidate wants to scale it back to 100 per day.

    You're going to abstain from voting?

    That's equivalent to being physically capable of saving 9 people from drowning, but saying to hell with all of them because you can't save the tenth one.


    That's Protestant lesser-evil thinking.  You have 10 people on a lifeboat.  It will sink unless you throw 2 people overboard.  You're not going to save 8 people by refusing to throw 2 people overboard?
    Quote from: OHCA
    Quote from: Ladislaus
    Quote from: OHCA
    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.

    No, it reduces to absolutely the same thing.  That's what most "lesser evil" voters refuse to understand.


    Group A has 20 people.

    Group B has 40 people.

    I would even agree that one could not morally pick that Group A to be affirmatively killed to spare Group B.  But given only two choices that killing will be halted at a lower number or a greater number without picking who or which group will be killed, it is moral to pick the lower number.


    This reminds me of the analogy someone used earlier in the thread of Stalin vs. Mao as the 2 candidates.

    Depending on which statistic you believe, Mao killed tens of millions more people than Stalin, so I guess going by this theory, it would have been okay to vote for Stalin.  



    Question for those who believe in voting the "lesser of 2 evils" to keep out the greater evil:   Hypothetically speaking, if they were alive today, but knowing what we know about them, if Mao & Stalin were the 2 candidates for Democrat & Republican parties, would you vote for Stalin because his platform will kill fewer people?  And this hypothetical example assumes there are other parties, such as Constitution Party, which has a pro-life platform.  But, as in today's USA, the system is mostly rigged.  A common perception is that if you vote for the 3rd party, Mao will inevitably win, & Stalin is the only candidate who has a chance of beating Mao.

    If you would not vote for Stalin, why not?    



    Offline CWA

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    « Reply #81 on: February 09, 2016, 03:45:53 PM »
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  • Quote from: AnonymousCatholic
    Quote from: OHCA
    Quote from: Ladislaus
    Quote from: OHCA
    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.

    No, it reduces to absolutely the same thing.  That's what most "lesser evil" voters refuse to understand.

    Affirmatively saving some but not others is completely different than affirmatively killing some so others may live.


    But Republicans don't do that. They carpet bomb children for Israel and then claim to be pro life because they support limited abortion.


    Pretty much.  Kill innocent people in the Middle East, plus our soldiers, while doing nothing substantial to stop abortion or limit it.  Lip service only to placate the naive.  

    Offline MaterDominici

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    « Reply #82 on: February 09, 2016, 03:48:47 PM »
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  • Quote from: OHCA
    Quote from: Ladislaus
    Quote from: OHCA
    So if innocent people are currently being fed live through a meat grinder at the rate of 1,000 per day;

    2 candidates are in the race;

    one candidate wants to keep it at the current rate and would even be indifferent to an increase; and

    the other candidate wants to scale it back to 100 per day.

    You're going to abstain from voting?

    That's equivalent to being physically capable of saving 9 people from drowning, but saying to hell with all of them because you can't save the tenth one.


    That's Protestant lesser-evil thinking.  You have 10 people on a lifeboat.  It will sink unless you throw 2 people overboard.  You're not going to save 8 people by refusing to throw 2 people overboard?


    Throwing people off the boat is different from my analogy.  My analogy is closer to the abortion situation than throwing people off a boat is.  You're not choosing to kill to save others--you are simply saving some but not all.  Others are going to die anyway.  In your analogy, you are directly contributing to the death of some.


    How does OHCA's example not match yours from earlier?

    Quote
    1) you are intending a positive good (wanting abortion illegal after the first trimester)
    2) do not intend the bad (wanting to keep it legal in the first trimester)
    3) the bad part doesn't come directly from the good part
    4) and the bad is not out of proportion with the good


    1) intending a positive good (saving 900 per day)
    2) not intending the bad (killing 100 per day)
    3) the good isn't dependent on the bad
    4) the good is proportionately larger than the bad

    Which test did his example fail?
    The only thing I can see is that he didn't explicitly say anything about the 100 -- does he want them dead or does he really want them saved too?
    "I think that Catholicism, that's as sane as people can get."  - Jordan Peterson


    Offline CWA

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    « Reply #83 on: February 09, 2016, 03:53:02 PM »
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  • Not saying I agree with everything in this article, but I think it ties in with this thread topic.

    Quote

    The Problem With Abortion Politics

    By Steve Skojec on February 2, 2016 Catholic Life, Pro-Life, The Civic Sphere


    It’s election season in America again. And since January 22nd, 1973, U.S. conservative voters have had their political autonomy held hostage by a single court decision. Roe v. Wade, by the very gravity of the issue it decided, forever changed the American political landscape, forcing conscientious pro-life voters to focus on this issue to the virtual exclusion of all others and constraining the field of candidates they are willing to vote for to those who have “the best chance of winning.”

    Both Democrats and Republicans garner enormous political capital based on the emotion stirred up by abortion. Democrats rally their base over fear that the “right wingers” will once-and-for-all put an end to the “Constitutional guarantee of a woman’s right to choose.” Republicans talk about being “pro-life” and protecting the “sanctity of life.” Some candidates run on platforms that explicitly mention proposed legislation or even a “Human Life Amendment” to the Constitution. Each party rallies hundreds of thousands of voters (if not more) to their cause by playing on the abortion-related fears of American citizens.

    And election after election, nothing of substance changes. Sure, some policies get switched around, federal funding for programs that include abortion is redirected, but at the end of the day, there is no statistical difference in the number of abortions performed as a result of a change in the party in office. Should we be surprised? An issue that grants each party so much power provides the greatest benefit to both by being kept in stasis, never moving too far in one direction or the other, always capable of generating fear that a sea change is just around the corner if “the other guy” gets elected.

    In all of the politicking, two important facts get ignored by many pro-life voters:

    1.) Abortion is a moral problem, not a political one; it must thus have a moral solution. Politics can’t fix it.

    2.) The United States of America is a Federal Republic with a Constitution and a system of laws; while Roe was a manifest usurpation of the Constitution and laws of the United States, there are only certain courses of action available for legal remedy to Roe, all of which must be evaluated based on their probability of success and permanence.

    The first of these two points is seemingly obvious, but difficult to grasp on a pragmatic level. Abortion is murder – but not just any murder. It’s murder of the most innocent human life on a mass scale – unprecedented in history – that we have somehow rationalized to the point where it’s merely debated, and we are supposed to be able to “agree to disagree.” The sheer gravity of the situation must be taken into account as we evaluate both the urgency of the issue and the seeming paucity of options we have to redress it.

    In this nation, many people believe sincerely that abortion is a legitimate moral choice. Some do so by denying the truth of what it is. Others are more direct – a trend which I suspect will intensify as medical technology continues to make the reality of unborn human life more irrefutable. In her infamous 1995 essay, Rethinking Pro-Choice Rhetoric: Our Bodies, Our Souls, noted Feminist Naomi Wolf wrote a stunning admission about the truth of abortion:

       
    Quote
    Now, freedom means that women must be free to choose self or to choose selfishly. Certainly for a woman with fewer economic and social choices than I had — for instance, a woman struggling to finish her higher education, without which she would have little hope of a life worthy of her talents — there can indeed be an obligation to choose self. And the defense of some level of abortion rights as fundamental to women’s integrity and equality has been made fully by others, including, quite effectively Ruth Bader Ginsberg. There is no easy way to deny the powerful argument that a woman’s equality in society must give her some irreducible rights unique to her biology including the right to take the life within her life.

        But we don’t have to lie to ourselves about what we are doing at such a moment. Let us at least look with clarity at what that means and not whitewash self-interest with the language of self-sacrifice. [snip]

        War is legal: it is sometimes even necessary. Letting the dying die in peace is often legal and sometimes even necessary. Abortion should be legal; it is sometimes even necessary. Sometimes the mother must be able to decide that the fetus, in its full humanity, must die. (emphasis mine)


    This is not a problem government can fix. We cannot slap a law on this gaping intellectual and spiritual wound and think that our society will survive. The country is divided roughly in half on the issue of abortion, which leads to the second point – using our current approach and tactics, we do not have the political will to change the law of the land.

    Some have discussed a Human Life Amendment to the Constitution. While noble, this would invariably fail to garner enough votes to pass muster. A constitutional amendment outlawing abortion would require a simple majority vote in both houses of Congress and a two-thirds majority passage by the 50 states. And even if an amendment were able to be drafted that would bring in more of the fence-sitters, it would surely include exception clauses for rape, incest, and life of the mother. If such an amendment were to pass, we would then transition from a jurisprudence that interprets an implicit right to abortion within the 14th Amendment to one that grants an explicit right under specific circuмstances, even if it outlaws it in all others. This is a toehold in judicial precedent that can be exploited and expanded over time.

    Others rely on what I like to call “judicial roulette” – voting for any presidential candidate who might have a chance at installing a justice on the Supreme Court, who in turn might vote pro-life if a new challenge to Roe comes before the Court. But of course, there’s the problem of the judicial litmus test. Both Justices Alito and Roberts had to be extremely circuмspect in their positions on the abortion issue, with Roberts going so far as to re-affirm that “Roe is the settled law of the land” during his confirmation hearings. We don’t know for certain how they would vote even if they had the chance (Roberts has been extremely disappointing on key votes like the Affordable Care Act) and yet these justices were considered pro-life victories in the arena of judicial appointments.

    History is more sobering. Five of the justices that decided Roe (Burger, Brennan, Stewart, Blackmun, and Powell) were Republican appointees. Similarly, five of the justices that upheld Roe in Planned Parenthood v. Casey (Blackmun, Stevens, Souter, O’Connor, and Kennedy) were also Republican appointees – with Blackmun being the only common justice between the two decisions. Nine pro-abortion Republican justices in the two major abortion cases to ever come before the Supreme Court, each time comprising the majority? Forgive me if I have little confidence that the next Republican president will pick someone who will turn the tide.

    Even if we were to go out on a limb and assume Roe could be overturned, would it mean abortion would once again be illegal in this country? No. Overturning Roe would create no federal ban on abortion rights. It would simply return the issue to the individual legislation of the states in accordance with the 10th Amendment.

    So what does all of this mean for the Catholic voter?

    In my opinion, it is long past time that we vote our consciences, not the party line.  Candidates who favor the centralization of power in the federal government, foreign interventionism, and big government spending while offering no realistic solutions to abortion are not good options for the future of our nation. Every time we grit our teeth and vote for the candidate they nominate, they give us another one like him the next time, only just a little further to the left. Incrementalism has a funny way of sliding down that slope. We do it in good conscience, of course, thinking that by holding our noses and pulling the lever we’re taking one for the team because this time things are going to change for the better.

    Have you ever watched Charlie Brown try to kick a football? It’s a lot like that.

    In the mean time, our country is slipping through our fingers. We are going broke. We owe more money than we can possibly hope to repay, both to our own citizens and to foreign governments. We are involved in unnecessary, unconstitutional, and arguably immoral wars and conflicts around the globe. We are facing an energy crisis that needs real solutions. We have all but lost our manufacturing sector, and with it, our ability to be self-sufficient in a world that grows weary of American dominance. Our borders are dangerously porous, and our culture is falling apart. What kind of a future are we leaving to our children?

    Ironically, there has been real legislation proposed that would address the abortion issue directly and immediately, so we can focus on the other problems facing our nation. The Sanctity of Life Act (introduced several times by former Congressman Ron Paul – with very little Republican support) would have defined all human life and legal personhood as beginning at conception while simultaneously stripping the federal courts of jurisdiction over the issue, thereby returning the issue to the states. This would not only be an appropriate interpretation of the 10th amendment limitation on federal powers, but would effectively accomplish the same thing as overturning Roe – with far less waiting and political maneuvering to appoint willing justices to the Supreme Court.

    I submit that while there are individual Republicans who are serious about the issue of abortion, the party as a whole is not. They win elections by using this issue to rally their base to the voting booth, and that makes legal abortion far too valuable a gambit to willingly surrender.

    The stark reality is this: we may be watching the last gasps of a dying republic. So as the election debates once again heat up and Catholics try to choose morally acceptable candidates from a series of less-than-desirable choices, the only advice I can offer is to be careful who you vote for. Make sure that it’s someone whose policies you really support, instead of just the candidate you think has the best chance of winning. Under the present circuмstances, reasonable moral arguments can be made to vote for someone who isn’t as strong as we would like on abortion (since no candidate is likely to initiate substantive legislative changes on this issue) if he were able to provide some other, compensatory benefit that might help stabilize the nation’s future. If we ever want better choices, we need to send the message that we’re not just going to accept empty promises and the status quo. In the mean time, betting all our chips on the issue least likely to be affected by the actions of a sitting president may lead to the election of someone who will at last cost us the country, and all the policies that matter most along with it.

     

    A version of this article was originally published at CatholicVote.org on June 21, 2012. It has been slightly updated to reflect the present election cycle.

    Offline CWA

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    « Reply #84 on: February 09, 2016, 04:03:25 PM »
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  • Quote from: Ladislaus
    How much has all this voting for "Pro Life" candidates accomplished?  At least a couple of these "Pro Life" presidents appointed Supreme Court Justices that have set back the Pro Life cause.  It's all a fraud.


    This bears repeating.  Another practical reason not to vote for these liars.

    Offline CWA

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    « Reply #85 on: February 09, 2016, 04:18:10 PM »
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  • Quote from: Ladislaus
    How much has all this voting for "Pro Life" candidates accomplished?  At least a couple of these "Pro Life" presidents appointed Supreme Court Justices that have set back the Pro Life cause.  It's all a fraud.


    And wasn't it a Supreme Court consisting of majority Republican-appointed Justices who approved Obamacare?  Sodomite "marriage"?  


    Offline Ladislaus

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    « Reply #86 on: February 09, 2016, 05:03:00 PM »
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  • Quote from: MaterDominici
    How does OHCA's example not match yours from earlier?

    Quote
    1) you are intending a positive good (wanting abortion illegal after the first trimester)
    2) do not intend the bad (wanting to keep it legal in the first trimester)
    3) the bad part doesn't come directly from the good part
    4) and the bad is not out of proportion with the good


    1) intending a positive good (saving 900 per day)
    2) not intending the bad (killing 100 per day)
    3) the good isn't dependent on the bad
    4) the good is proportionately larger than the bad

    Which test did his example fail?
    The only thing I can see is that he didn't explicitly say anything about the 100 -- does he want them dead or does he really want them saved too?


    This is actually a very good example to illustrate double-effect vs. lesser evil.  It depends on how the hypothetical would be framed.

    If the current status quo is the killing of 1,000 and the one candidate were to campaign on a platform of scaling back the killing (would pass a law to restrict the killing) to 100, then that would be a good.  And then too it would depend on how the legislation were framed.  If the legislation stated, "We will kill 100.", then that's an evil.  If the legislation stated, "We will restrict the killing to 100." then it's a positive curtailment of killing and therefore a good.  Since the killing is currently at 1,000 then the effect of our vote would be the saving of 900 with the unintended secondary effect that 100 would die.

    Now let's say that the current status quo is that none are being killed.  One candidate wants to kill 100, another 1,000.  In that case, double-effect would not allow you to vote for EITHER one.  You cannot kill 100 in order to prevent 900 from dying.  That's more like the lifeboat example.  This would be permitted under the non-Catholic "lesser evil" principle but not under the Catholic double-effect principle.  You cannot do an evil in order to prevent a greater evil.

    Similarly, if you had a candidate who stated that he would work to make abortions after the first trimester illegal, then that would be permitted ... since it's simply a curtailment of the status quo.  Your vote would not have had the effect of causing the first-trimester abortions, so that might not even be a double-effect example per se.

    Offline MaterDominici

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    « Reply #87 on: February 09, 2016, 05:47:41 PM »
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  • Quote from: CWA
    Quote from: Ladislaus
    How much has all this voting for "Pro Life" candidates accomplished?  At least a couple of these "Pro Life" presidents appointed Supreme Court Justices that have set back the Pro Life cause.  It's all a fraud.


    This bears repeating.  Another practical reason not to vote for these liars.


    My opinion is that things are only going to happen at the state level in the states that have enough support, but in order for those successes to stick, the federal level has to be at least supportive on paper and not outright fighting against it.

    I posted an article here talking about the success Kasich has had in Ohio of reducing abortion by, in part, reducing the number of abortion facilities.

    The same is true in Texas. There were 41 clinics providing abortions here in 2012, now there are 18, and if the law which has already passed in this state is not overturned by the Supreme Court in March, there will be fewer than 10 clinics left in this whole state of 27 million people.

    How is that not progress?

    This was said in 2014:
    Quote
    The study finds that as a result of reduced access to abortion, there were 9,200 fewer legal abortions in Texas over the past year than in the previous year. ... He said it is also likely that women are traveling out of state for the procedure -- although that will become more difficult as neighboring states continue to enact similar restrictions.

    source: Texas Abortion Rate Drops Dramatically As New Restrictions Take Effect
    "I think that Catholicism, that's as sane as people can get."  - Jordan Peterson

    Offline Ladislaus

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    « Reply #88 on: February 10, 2016, 07:38:07 AM »
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  • Quote from: MaterDominici
    My opinion is that things are only going to happen at the state level in the states that have enough support, but in order for those successes to stick, the federal level has to be at least supportive on paper and not outright fighting against it.
    ...
    How is that not progress?


    I was speaking in terms of the Presidential race.  Yes, there has been a little bit of progress at the state level ... in some states.  In addition, double effect is even less of a problem, since local politicians and even governors would have little or no role in perpetrating other evils that might be a secondary effect of voting for them.  Senators and Congressmen, on the other hand, might.

    Offline CathMomof7

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    « Reply #89 on: February 10, 2016, 09:48:05 AM »
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  • In the United States, really the only election that "counts" per se is the Primary ones, and only if you live in certain states.

    Now that Iowa and New Hampshire are behind us, l will use this an example.  Mind you, I am not suggesting that I am voting for any of these candidates, simply pointing out what so many don't seem to understand.

    Iowa: Cruz, Trump, Rubio, Sanders, Clinton.

    New Hamphsire: Trump, Kasich, Cruz, Sanders, Clinton.

    Initially, perhaps Carson was a good candidate or perhaps Huckabee, but because the voters in two states did not vote for them, then they will not be invited to any more debates and their race is essentially over.  If you live in South Carolina, you might have more choices.  Maybe.  So where, in total, 20% of voters support candidate A, if only 2% of voters support candidate A in Iowa or New Hampshire, he will be out of the race and you will have to choose a new candidate.

    By the time my state votes on April 26, the list of candidates will likely be down to two and it is very unlikely at that point that my vote will count anyway.  

    Since the President is chosen in this country by electoral college votes, unless you live in a so-called battle-ground state, it is very likely you vote will not matter anyway.  Since I live in PA, whether I vote for a Republican or Independent or write-in candidate, it will not matter.  The state always leans blue and winner takes all 20 electoral votes.  Period.  

    This year there are 7 battle-ground states:  NH, OH, VA, FL, IA, CO, and NV.  These are really the only voters that matter.  This makes up 85 electoral votes up for grab.  The Democrat candidate only needs 23 of those to win the election, as Democratic states in past elections rarely ever change to Republican.  They could, but rarely.  Republicans MUST hold on to all the states that traditionally vote Republican AND somehow sway 64 more electoral votes.  Not impossible, but a difficult task.  

    If you live in OH, FL or VA, you probably have a really good shot at keeping Hillary Clinton or Bernie Sanders from destroying what is left of this country.  I would say, in your case, perhaps voting for an unworthy candidate to keep a truly evil candidate from winning, might be something worth praying about.

    Honestly, I don't know why this is so hard to grasp.  It is very likely that your vote doesn't count for two cents.  Really.  And if your choice is between Trump and Cruz or Rubio, you might want to consider who actually has the best chance of winning those battle ground states in the first place.

    The folks in New Hampshire, a battle ground state, threw their support behind Trump and Kasich and that state leans Republican in the presidential election.  Just something to think about.....