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Author Topic: Auschwitz over Calvary: who cares?  (Read 9007 times)

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Offline sedetrad

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Auschwitz over Calvary: who cares?
« on: April 22, 2010, 01:03:49 PM »
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  • SOME QUESTIONS FOR THE HIERARCHY OF THE SOCIETY OF ST. PIUS X (SSPX)

    IS THE DEROGATION OF CALVARY AND THE ASCENDANCE OF AUSCHWITZ "YOUR
    FIGHT"?

    by Michael Hoffman | April 21, 2010
    http://revisionistreview.blogspot.com/2010/04/some-questions-for-hierarchy-of-society.html


    If you have been privy to the reasons Bishop Richard Williamson's
    Catholic SSPX order has dismissed him as seminary rector, exiled him to
    London, placed him under a gag order and refused to offer public prayers
    for his welfare, then you know they have been saying it is because the
    "h0Ɩ0cαųst is not our fight."

    Even if that were the case, Bishop Williamson's views on history could
    never justify his persecution by his own order. If the hierarchy of the
    SSPX had wanted to distance themselves from Bishop Williamson's views on
    matters of secular history having no bearing on faith and morals, they
    could have done so, while at the same time pointing out that judging
    debates about world history does not come under the authority or
    competence of clerics or Catholic fraternal societies, in which case
    Bishop Williamson would still be rector of a seminary, free to have an
    opinion and exercise his office as bishop.

    Had Bishop Williamson denied the Israeli h0Ɩ0cαųst against the
    Palestinians he would have faced no repression of any kind from the
    Vatican or Bishop Bernard Fellay, the head of his order. If Palestinians
    had insisted that the Church silence and suspend Bishop Williamson on
    the grounds that he denied the h0Ɩ0cαųst in Palestine, the Vatican and
    the SSPX would have surely refused, rightly stating that it is not their
    duty to pass judgment one way or another on controversies in secular
    history.

    Instead, we witness the tragic politicization of the Church, whereby the
    history of the alleged German gas chamber "h0Ɩ0cαųst" against Judaic
    persons has a much higher claim on Catholic belief than does the Israeli
    h0Ɩ0cαųst against the Palestinians. Most Catholics would pour scorn on
    the idea that a bishop must be suppressed to placate Arabs because he
    cast doubt on the Israeli h0Ɩ0cαųst in Palestine. But "The h0Ɩ0cαųst,"
    as the suffering of Judaic persons during World War II has come to be
    known as a result of the imposition of a type of Newspeak, has in fact
    entered the Catholic Church and assumed a position as a de facto sacred
    dogma.

    We must no longer run from the fact that the
    religion-of-Judaism-for-gentiles which this writer terms
    "h0Ɩ0cαųstianity" derogates the Passion of Our Lord in favor of the
    notion that the supreme suffering of all history was experienced at
    Auschwitz by Judaics. This is the stated position of Cardinal Sean P.
    O'Malley and of many other bishops and cardinals of the modern Catholic
    Church.

    The SSPX, said to be a priestly fraternity that wishes to defend the
    Church as it existed prior to Vatican Council II, would appear to be
    complicit in cooperating with the modernist infiltration of the
    rabbinic Shoah theology into the Church, and priests and laity of the
    SSPX are told that this modernist infiltration is not their fight.
    Indeed, by their silence and inaction they are party to this subversion.

    I have a question for the hierarchy of the SSPX: If the derogation of
    Calvary in favor of Auschwitz as the supreme martyrdom in world history
    is not your fight, what is?

    I have witnessed the SSPX hierarchy expending a significant amount of
    time and energy kowtowing to h0Ɩ0cαųstianity. I have seen them do
    nothing noteworthy, however, about the rapidly increasing use of the
    name of Jesus Christ in Hollywood movies as a swear word.

    I have not the seen the SSPX expend any energy whatsoever on James
    Cameron's campaign to convince the world that Jesus Christ did not
    resurrect from the dead.  Mr. Cameron, one of the wealthiest and most
    powerful directors in Hollywood, produced a docuмentary movie for the
    Discovery television channel entitled, "The Lost Tomb of Jesus." This
    sophisticated  movie, broadcast to millions, endeavors to show that the
    decomposing bones of Jesus were once held inside a tomb located by
    Cameron's team of Resurrection-deniers.

    Last I knew the Apostle Paul had nothing to say about gas chamber
    denial, but he did solemnly warn about the consequences of
    Resurrection-denial: "If Christ has not been raised, then our preaching
    is in vain and your faith is in vain." (I Cor. 15:14). There is no
    Church and no Faith if Christ did not rise from the dead. It would seem
    that Hollywood Resurrection-deniers such as James Cameron are striking
    at the very heart of what it means to be Catholic, yet resistance to
    this diabolism has been neutralized. How has this neutralization come to
    pass?

    Against James Cameron's campaign of Resurrection-denial, the SSPX have
    had nothing to say. Cameron's most recent New Age science fiction movie
    "Avatar" is the highest grossing movie of all time. No Catholic boycott
    was launched against it.

    What the SSPX forgets, whether willfully or not, is that h0Ɩ0cαųstianity
    is akin to the "smoke of Satan" which afflicted another and earlier
    pontificate of unhappy memory. By embracing the Vatican's acceptance of
    the revolutionary, modernist Shoah theology which has as its goal the
    ascent of Auschwitz to the ontological position of the greatest and most
    egregious suffering in all of human history -- ahead of Christ -- the
    SSPX is breathing an infectious smoke which in many other respects
    perverts its judgment and skews its priorities.

    It has certainly perverted the judgment of Pope Benedict, who has
    entered three ѕуηαgσgυєs in less than five years, wherein he encouraged
    the assembled Pharisees to continue in their traditions. This papal
    abomination in the ѕуηαgσgυєs is a symptom of a profound spiritual
    malaise, undoubtedly emanating from the grave disorder that inclusion
    of Shoah theology in the Church has sown.

    About this horror, the SSPX is oblivious. In fact, in so far as the
    evidence indicates, the SSPX has become a party to it. I draw the
    reader's attention to an article published in the December, 2009 issue
    of The Angelus, the official organ of the SSPX in the United States,
    entitled "Saint of the Sanhedrin" containing grotesque praise for the
    wicked Pharisee Hillel, elementary errors in the history of the тαℓмυd,
    and a flattering fantasy about the Pharisee Gamaliel. The editor of The
    Angelus has refused to retract this misleading and deceptive article
    which would have been suitable for publication in the bulletin of the
    B'nai B'rith or the journal of the Scottish Rite of Fɾҽҽmαsσɳɾყ.

    Meanwhile in Ireland the SSPX has issued a statement affirming the
    "h0Ɩ0cαųst" that reads like a press release from the Simon Wiesenthal
    Center.

    No reasonable person expects the SSPX to join the ranks of World War II
    revisionists and debate the forensic chemistry of Zyklon B in
    Auschwitz-Birkenau. Rather, we are calling on them to resist the
    modernist heresy of h0Ɩ0cαųstianity, which the Vatican, with
    unprecedented lawlessness, has made a litmus test for holding
    ecclesiastical office.

    To the SSPX we say, since Archbishop Marcel Lefebvre founded your order,
    resistance to modernism has been "your fight." Since there is no more
    pernicious manifestation of modernism in our time than h0Ɩ0cαųstianity,
    why then have you fled the field of combat under cover of anemic alibis
    and whining subservience to the new Vatican theology which has
    substituted Auschwitz for Calvary?

    HOFFMAN is a former reporter for the New York bureau of the Associated
    Press. He is the author of seven books including "The Great h0Ɩ0cαųst
    Trial" (1985); "Secret Societies and Psychological Warfare"
    (2001) and "Judaism Discovered" (2008). He edits "Revisionist History
    Newsletter" and the www.RevisionistHistory.org website.


    Offline gladius_veritatis

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    Auschwitz over Calvary: who cares?
    « Reply #1 on: April 22, 2010, 01:41:34 PM »
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  • Quote from: Hoffman
    About this horror, the SSPX is oblivious. In fact, in so far as the evidence indicates, the SSPX has become a party to it. I draw the reader's attention to an article published in the December, 2009 issue of The Angelus, the official organ of the SSPX in the United States, entitled "Saint of the Sanhedrin" containing grotesque praise for the wicked Pharisee Hillel, elementary errors in the history of the тαℓмυd, and a flattering fantasy about the Pharisee Gamaliel. The editor of The Angelus has refused to retract this misleading and deceptive article which would have been suitable for publication in the bulletin of the B'nai B'rith or the journal of the Scottish Rite of Fɾҽҽmαsσɳɾყ.


    This is more than a little disturbing.
    "Fear God, and keep His commandments: for this is all man."


    Offline roscoe

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    Auschwitz over Calvary: who cares?
    « Reply #2 on: April 22, 2010, 02:03:14 PM »
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  • I am surprised to hear Hoffman criticising sspx
    There Is No Such Thing As 'Sede Vacantism'...
    nor is there such thing as a 'Feeneyite' or 'Feeneyism'

    Offline RomanCatholic1953

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    Auschwitz over Calvary: who cares?
    « Reply #3 on: April 22, 2010, 07:10:16 PM »
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  • It is sad that we live in a such a time that the search for the
    truth of an event that happened over 65 years ago cannot
    be investigated, nor even discussed in a intelligent civil
    society without the threat of fines, and imprisonment.
    I believe that the powers to be is hiding something that
    they do not want to be exposed.

    Offline Caminus

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    Auschwitz over Calvary: who cares?
    « Reply #4 on: April 22, 2010, 11:14:59 PM »
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  • Offline gladius_veritatis

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    Auschwitz over Calvary: who cares?
    « Reply #5 on: April 23, 2010, 10:47:19 AM »
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  • I don't have time to read it now, but thanks for posting that, Matthew.
    "Fear God, and keep His commandments: for this is all man."

    Offline Telesphorus

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    Auschwitz over Calvary: who cares?
    « Reply #6 on: April 23, 2010, 11:23:37 AM »
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  • Quote
    In this way he served as an instrument of
    Heaven. Though he did not realize it, this was the
    first step in preparing the way of the Lord spoken of
    by Isaiah and embodied more forcefully by John the
    Baptist.


    Who has taught this?

    Offline Telesphorus

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    Auschwitz over Calvary: who cares?
    « Reply #7 on: April 23, 2010, 11:30:30 AM »
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  • Quote
    But the biblical
    record is silent. One possible explanation is that, like
    Saul, Gamaliel did not convert to Christianity until
    after the Resurrection of our Lord. A more plausible
    explanation is that the opportunity to intervene was
    denied to him by the enemies of Christ. We know
    from history that Annas, Caiaphas, and the rest of
    the Sadducees decided to hold an illegal hearing in
    the middle of the night and that they did everything
    in their power to secure a conviction. Therefore, it is
    within the realm of possibility that only like-minded
    members of the Sanhedrin were informed of these
    proceedings and that those who would object to the
    trial were not summoned.
    Perhaps the best explanation is to say in all
    simplicity that neither Gamaliel nor any other man
    would be allowed by God to mount a successful
    defense. Jesus had come into this world to die for
    our redemption. Had Gamaliel spoken out on
    His behalf, His passion and death may have been
    indefinitely postponed or avoided altogether; but
    by the most holy will of the Father, our Lord was
    to be immolated for the sins of mankind during the
    Passover.


    This seems to be unwarranted speculation.  Moreover it is very troubling this suggestion that the Sanhedrin was just doing what was necessary for our salvation.

    By Providence the Crucifixion brought our salvation.

    But that is no excuse for the Sanhedrin.

    This article seems like something to please the Jєωs.

    Look at this:

    Quote
    Is Gamaliel then truly a Saint of the Catholic
    Church? While his acceptance of Christ as the
    Messiah is difficult to prove with absolute certainty,
    a good case can be made for his conversion.


    The answer then is, no one knows!

    So why is the article titled the "The Saint of the Sanhedrin"?

    It is unjustifiable.  This is written to please the Jєωs, just as so many articles were removed from SSPX sites to please the Jєωs.



    Offline Caminus

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    Auschwitz over Calvary: who cares?
    « Reply #8 on: April 23, 2010, 12:53:19 PM »
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  • How do you know it was written to "please" the Jєωs?  Or is that just cynical speculation?  I suppose St. Vincent's assertion that "Judas did penance" was also calculated to please the Jєωs.  Or maybe we could interpret the Church's tolerance of the Jєωιѕн superstition as an effort to "please" the Jєωs?

    Offline Telesphorus

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    Auschwitz over Calvary: who cares?
    « Reply #9 on: April 23, 2010, 01:03:52 PM »
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  • Quote from: Caminus
    How do you know it was written to "please" the Jєωs?  Or is that just cynical speculation?


    It seems that way, given the some of the quotes in the article.  For example, claiming that Hillel

    served as an instrument of Heaven. Though he did not realize it, this was the first step in preparing the way of the Lord spoken of by Isaiah and embodied more forcefully by John the Baptist.

     
    Quote
    I suppose St. Vincent's assertion that "Judas did penance" was also calculated to please the Jєωs.


    It's not at all the same.

    Quote
    Or maybe we could interpret the Church's tolerance of the Jєωιѕн superstition as an effort to "please" the Jєωs?


    Sometimes excessive tolerance was granted because of the influence of Jєωs.  That seems certain.  For example, the attempt to stifle the Trent Trial.

    Unfortunately it appears the Society has some troubles.  I hope they will be corrected.  

    Offline Caminus

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    Auschwitz over Calvary: who cares?
    « Reply #10 on: April 23, 2010, 08:41:31 PM »
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  • I suppose you'd say the same thing about St. Jerome learning Hebrew from the Jєωs of his day.  

    Do you and Hoffman think that he was a crypto-тαℓмυdist or rather is it possible that you are not making proper distinctions?  

    Though Hoffman is correct on the general principles, it appears that his immersion into the Jєωιѕн question has caused other judgments to become disproportionate.


    Offline Caminus

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    Auschwitz over Calvary: who cares?
    « Reply #11 on: April 23, 2010, 10:28:04 PM »
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  • Offline Diego

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    Auschwitz over Calvary: who cares?
    « Reply #12 on: April 25, 2010, 08:10:36 PM »
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  • The standard dodge of the covertly fratricidal SSPX priests is "It's a matter of prudence." "Prudent" reared its head again with Caminus's "reasonable priest," Fr. Pfluger. Fr. Rostand tried the same dodge when I approached him about the outrageous "he's like uranium" and similar snide commentary leveled against Bp. Williamson.

    My response: "Prudence?  What is more prudent than the truth?  When is truth 'out of season' for a Catholic?  What is  more timely than for Catholics to pierce the deceits of the most committed and effective enemies of Christ?"

    Fr. Rostand cleared his throat and tried to change the subject.

    The Satanic principles of Judaism are no medieval dead letter, but still inform and inspire recent and contemporary Judaism and Judaic movements, including ʝʊdɛօ-Bolshevism's genocide of 60 million Christians, Judaic subversion of the Church, Judaic subversion of decency and morality in our day, their usury, materialism, perpetual war, and the ongoing Zionist genocide of Palestinians, including CHRISTIAN Palestinians.

    Catholics need the knowledge to vigorously and effectively oppose the pedagogy of deceit that controls entire nations, the Novus Ordo, and is now infiltrating the SSPX, censorious Judaizing "traditionalist" publications, and blogs like Rorate Caeli.

    Bp. Williamson started to do that until fear of the Jєωs ran epidemic in the SSPX.

    Poor showing. The blood of the martyrs has run as cold in the SSPX hierarchy as it has in the Novus Ordo.

    Think I am exaggerating about Judaism's precepts and diabolical effectiveness?

    Read the "Judaism 101" threads here:

    http://cathinfo-warning-pornography!/Ignis_Ardens/index.php?s=42a2c139adc7d856b9bfcad4bf7817f7&showforum=1

    Offline gladius_veritatis

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    Auschwitz over Calvary: who cares?
    « Reply #13 on: April 25, 2010, 08:16:45 PM »
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  • Welcome to the site, Diego :)
    "Fear God, and keep His commandments: for this is all man."

    Offline Raoul76

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    Auschwitz over Calvary: who cares?
    « Reply #14 on: April 25, 2010, 08:42:03 PM »
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  • Welcome, Mr. Hoffman!  Just kidding.
    Readers: Please IGNORE all my postings here. I was a recent convert and fell into errors, even heresy for which hopefully my ignorance excuses. These include rejecting the "rhythm method," rejecting the idea of "implicit faith," and being brieflfy quasi-Jansenist. I also posted occasions of sins and links to occasions of sin, not understanding the concept much at the time, so do not follow my links.