Listening to some people talk about Jєωιѕн power you get the impression that the Jєωιѕн takeover of the US happened recently, like in the last few decades, but they've had a strong grip on this nation for a much longer time. If you want to know about Jєωιѕн power in the 50's you can't find out about it from reading mainstream Catholic publications of that time. You have to dig deeper and read stuff like The Point (which probably never had a readership above 10k) to find out what was really going on back then. Just like today you need to find forums like Cathinfo to find out what's really happening. Mainstream Catholicism isn't Catholicism, and mainstream news sources are controlled by Jєωs.


AMERICAN GENTILES AND THE JєωS

August 1954

Father Feeney's The Point

There are, at present, more Jєωs in the United States than in any other nation in the world. According to official Jєωιѕн statistics, there are five million of them, and however minimized this figure may be, it is still more than twice the number of Jєωs acknowledged to be now in Russia, four times the number in Israel, and ten times the number in pre-Hitler Germany.

Yet even without such statistics, there is ample indication that the United States has become the new Jєωιѕн homeland. The presence of five million Jєωs in a country is not a fact that might pass unnoticed, as the presence of, say, five million Swedes might. For the Jєωs are a people who inspire definite, apparent reactions in all who come in contact with them.

One might suppose that the reaction of Protestants to the Jєωιѕн invasion of America would be a feeling of kindly approval, inasmuch as it was Protestantism, in the form of Fɾҽҽmαsσɳɾყ, that originally granted the Jєωs unrestricted freedom to move through and corrupt Christian society. It was done partly as a slap at the Pope, who throughout history had striven to keep the Jєωs and their influence in check, and partly because, though the Protestants neither possessed nor understood the courage of Catholics, they were rather intrigued by the inbred audacity of the Jєωs. Those inclinations and interests, which they themselves always felt obliged to palliate, the Jєωs catered to in open, raw display; and the Protestants took a certain sniggering delight in seeing just how far the Jєωs would dare to go.

Despite these considerations, however, Jєω-hating-and-baiting — to which the Jєωs have attached the nervous label “anti-semitism” — has always been a familiar part of Protestant American life. And today, with the dawning realization of just how Judaized this country has become, it is on its way to reaching a new peak. Its manifestations, though varied in intensity, bear a common stamp: whether it be the suburban anti-semitism of those who publicly parrot the Jєωιѕн slogans of Brotherhood and non-discrimination, but keep their country clubs invariably restricted and their friends invariably Gentile, or, the “Anglo-Saxon” αnтι-ѕємιтєs who hold that the Jєωs could never have been the chosen people because they themselves are.

Against this Protestant attitude, the Catholic position on the Jєωs stands out sharply. For the Church’s opposition to the Jєωs — and opposition it has most emphatically always been — is based on one decisive fact: the Jєωs’ opposition to Jesus.

To a Catholic, guided by his Faith, the presence of five million Jєωs in America has not primarily a sociological, or a political, or a financial significance, but a theological one. It means there are in America five million determinedly unbaptized individuals — five million people, each one of whom is not only not a son of God, but is forbidden by his creed to become one.

Nor are the Jєωs significant merely as individuals. They have made themselves equally significant as a group. They have insisted that membership in the Jєωιѕн nation is each Jєω’s most important function, and that loyalty to that nation and its interests is his single, transcendent responsibility. And the thing that has so welded the Jєωs together is their rejection of Jesus, whom they crucified when He came to redeem them, and whom they have opposed ever since. That is their heritage, their mark; and it is a mark the Protestants are unable to discern.

This, then, is the crux of the matter. Protestants oppose the Jєωs not because of what the Jєωs do to Jesus, but simply because of what the Jєωs do to Protestants. They see the Jєωιѕн menace, but only restrictedly and in terms of themselves. They see it only in the Jєωs’ demonstrated ability to take the Protestants’ government and businesses and colleges and seaside resorts away from them. What the Protestants do not and, as long as they remain Protestants, cannot comprehend, is this: because the Jєωs, as a people, killed God, shouting, “His Blood be upon us and upon our children,” and because they have, as a people, never repudiated or asked forgiveness for this crime, the Jєωs are, as a people, cursed. And all they do, is under the onus of this curse.

It is the Jєωs’ enmity to Jesus, their lust to destroy His Kingdom and supplant it with their own, that is the deep, almost instinctive motive behind their calculated control of all media by which the thought and morals of the nation may be molded. Radio, television, movies, fashions, the press — all have become part of a well-knit, unpublicized Jєωιѕн design.

But the question still must be asked, how has it been possible for a few million Jєωs to take over a nation of more than a hundred million Christians? To which the only possible answer is, of course, that the Christians have let them. With Protestants, absence of Faith has left them incapable of seeing the true danger of the Jєωs. And with Catholics, fear and lack of instruction have rendered them helpless to protect themselves from the Jєωs, as the Church has traditionally urged they should.

It is unthinkable that a nation with strong and vital Faith could ever succuмb to Jєωιѕн control. This, therefore, is something for Protestants to ponder and Catholics to take resolution in: ten Catholics who truly have the Faith can overcome ten thousand Jєωs.