1)Do you have any explanation as to why the Good Thief was saved? Had he been baptized, the authors of the gospels would definitely have talked about the subject, because it would have been an excellent proof of God's Providence. Imagine, the stark contrast between the Good Thief (baptized and in a state of Grace) and the bad one, unbaptized. It would have been a great proof that, baptism truly regenerates the human soul. Yet they stay silent on the topic. Do you think it makes any logical sense? Does it make sense that, the disciples of Christ were not aware that the Good Thief was baptized by Our Lord?
2)I do not care about their degrees, nor about their PhDs. Being taught by a bunch of heretics, whom I have no doubt have infinite manners of persuading others that their heretical thoughts are correct, would be in a sense worse than being illiterate. I asked : whom did you study under, to have such confidence, and can they be trusted on the orthodoxy of both their writings and their character?
The good thief (who was Jєωιѕн) was saved under the old law, which requirements were to be sorry for sins and to believe in the Redeemer. The good thief confessed his sins and in Christ as the messiah on the cross. Thus, he was saved. He went to the limbo of the just.
All the OT saints went to the limbo of the just to wait for the messiah, to open the gates of heaven. Christ opened heaven when He Ascended there. It is held by some theologians that Christ would’ve baptized the OT just in limbo, so that they could enter heaven. Because baptism is not just a New Testament law but was prefigured by circuмcision. Thus, these OT saints would, after seeing the messiah fulfill the OT law, then partake of the fulfillment of God's plan and receive the FULL GRACES (and heavenly reward) of baptism.
Some of you miss the GRACE aspect of baptism. You look at it as some kind of requirement or a step which God can ignore when He wants to. But Baptism is a GIFT OF GRACE. Had the OT just not been baptized, then their reward in heaven would be less, since our heavenly reward is based on our cooperation with grace. So if God would give the OT just baptism, while in limbo, He is actually giving them the fulfillment of the law and also a gift of more heavenly rewards.