Quote from: Stubborn on March 13, 2026, 05:12:52 AM as soon as the new convert finds out what is necessary for salvation, before anything else they implore to be baptized first, in fact right now, on the spot, immediately, before another hour passes lest they die before they receive the sacrament, and because if they ever did deal with a new convert, then they would know that the convert is not at all, or suspicious, or at least not so easily convinced of a BOD should they die prior to receiving the sacrament.
The bold part is was being referrenced. That's why I said:
That's a sweet emotional argument. But not true.
To spell it out, the Catholic Church accepts Baptisms
even when administered by heretics, which means the Baptised convert will not "implore to be baptised first, right now, on the spot, immediately, before another hour passes lest they die."
see this:
The Catechism of the Council of Trent fully accepted baptism administered by heretics and infidels, provided that those who administered the sacrament intended to do what the Catholic Church did [does]. That is,
even heretics, let alone other Christians. In
Part 2: Baptism, it deals with the three "gradations" of those who may administer it.
Quote
Those who may administer baptism, in case of necessity, but without its solemn ceremonies, hold the third and last place; and in this class are included all, even the laity, men and women, to whatever sect they may belong. This power extends, in case of necessity, even to Jews, infidels, and heretics; provided, however, they intend to do what the Catholic Church does in that act of her ministry. Already established by the decrees of the ancient Fathers and Councils, these things have been again confirmed by the Council of Trent, which denounces anathema against those who presume to say, " that baptism, even when administered by heretics, in the name of the Father, and of the Son, and of the Holy Ghost, with the intention of doing what the Church does, is not true baptism."
As the Catechism of Trent says, that practice was "already established by the decrees of the ancient Fathers," that is, the earliest Councils of the Church.
It is an immemorial custom.