Final Interpretation
God never leaves us ignorant. It is plain to see that God chose Knock to warn Catholics of the greatest battle of all to come, the attempt to try to eliminate the Latin Mass of all ages by replacing it with one similar to that of Oliver Cromwell. Nowhere else in the world or in history after Holy Thursday was there mention of an attack on this Mass of all time. The Message is delivered by St John the Evangelist, author of the Book of Revelation, the Book of Prophecy; the Book predicting a great apostasy incorporating the beast, the forces of Fɾҽҽmαsσɳɾყ. Given the Mass is the source of grace that enables Catholics to keep the faith and thus keep Christianity alive and well, there is no doubt Knock was warning of an attack on the Mass and its priesthood to come.
There is of course yet another means by which the interpretation of Knock can be known, by way of time itself. In 1884, five years after the apparition at Knock, Pope Leo XIII had an experience of his own, hearing the Lord allowing the Devil 75 to 100 years to try to destroy Catholicism on Earth. Unlike those trying to interpret the message of knock in 1879, and for many years after that, we now live in times well past those 75 to 100 years and can now see for ourselves what happened the Catholic Mass of Knock and its priesthood, the same Mass that Oliver Cromwell had tried to suppress and substitute with one more based on Protestant lines, a Mass the Irish were warned by proprio motu in 1649 not to be deceived by. We refer of course to the Latin Mass of Trent and Knock in 1879, a Mass defended like so in 1570:
“Quo Primum” is a papal bull decreed by Pope St. Pius V on July 14, 1570, which set in stone for all time the exactness of the holy sacrifice of the Mass to be said in the mother tongue of the Church. To quote his instruction: " itshall be unlawful henceforth and forever throughout the Christian world to sing or to read Masses according to any formula other than that of this Missal published by Us; ...” Another: “... which shall have the force of law in perpetuity, We order and enjoin under pain of Our displeasure that nothing be added to Our newly published Missal, nothing omitted therefrom, and nothing whatsoever altered therein.” Another: “In the case of those resident in other parts of the world it shall be excommunication ‘latae sententiae’ and all other penalties at Our discretion ...” Finally: “Should any person venture to do so, let him understand that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.”
While not set in ‘infallible stone,’ the intent of this pope was to secure the unity the Latin Mass gave to Catholics worldwide. By then Protestantism with its own forms of ‘service’ was spreading throughout Europe. Now while very minor additions were added to the Catholic Mass right up to 1962 by different popes, the Latin Mass remained the same, its graces, instructions and Holy Communion helping millions to keep the faith and drawing many, many vocations to the priesthood.
On 28 October 1958 however, at age 76, Cardinal Angelo Giuseppe Roncalli was elected pope taking the name Pope John; yes John, the first to do so in 500 years. Accordingly he became Pope John XXIII, the same as the last Pope John XXIII (1410-1415) who was declared an anti-pope by the Church. Soon after his election John XXIII called a council of the Church, Vatican II. He said the call came to him in a dream. Pope John promised a ‘renewal’ in the Church that was flourishing at the time. History records tradition was ‘thrown’ out of Vatican II to be replaced by ‘renewal,’ especially by way of ecuмenism, not a renewed conversion of non-Catholics but an acceptance of non-Catholicism. As regards the Mass, well it too was to be renewed to make it more compatible to Protestants and others. To begin with, it was proposed the language of the Mass be changed from the Latin to the vernacular, the language of peoples all around the world. Cardinal Ottaviani said of this move:
‘To abandon liturgical tradition which for centuries was both the sign and the pledge of unity of worship (and to replace it with another which cannot but be a sign of division by virtue of the countless liberties simplicity authorised, and which teems with insinuations or manifest errors against the integrity of the Catholic religion) is, we feel in conscience bound to proclaim an incalculable error.’
Everything Ottaviani said came to pass. What was once the same Mass worldwide, signifying a unity in Catholicism, became a potpourri similar to a Protestant meal service, while other such Masses were adopted to accommodate such things from clowns to ɧoɱosɛҳųαƖs. Needless to say, millions abandoned such graceless Novus Ordos, priests left their duties in their droves, and vocations dried up, seminaries, convents etc., emptied and Catholicism lost all its influence in the world.
Nevertheless, the traditional Latin Mass of Trent and Pope Pius V survived in the era of the Novus Ordo. A society of priests, the SSPX, was founded with the intention of keeping the Latin Mass and traditional teachings of the Church alive. Their Masses and traditional teachings were sough out by Catholics shocked by ‘renewed’ doctrines and Masses of Vatican II.