Church Militant, Our Lady’s remnant:Detach yourselves from the getting caught-up in the media’s Conclave Kayfabe.Raymond Arroyo and (30) Opus Dei news outlets will do their best… to lure you in.A False Church With False Doctrines, False Liturgical Rites, and False Cardinals Cannot Give Us True Popes The Conciliar Church is Not the Catholic Church
Although it is natural to focus on the egregious caricature of a lay Jesuit revolutionary named the late Jorge Mario Bergoglio, the likes of which were quite literally a dime a dozen in the 1970s when Giovanni Battista Enrico Antonio Maria Montini’s revolution was barreling down the tracks like a runaway locomotive, he is simply the product of that revolution and was its most faithful Montinian evangelist.
With this in mind, therefore, I want readers of this website to focus on the following dogmatic truths:
1, The Catholic Church is the spotless, virginal mystical bride of her Divine Founder, Invisible Head and Mystical Bridegroom, Our Blessed Lord and Saviour Jesus Christ. As such, it is impossible for Holy Mother Church to teach error in her Universal Ordinary Magistrium
693. We deduce the infallibility of the Church concerning the primary object: 1) from the decrees of Vatican Council I; 2) from the definition of Papal Infallibility; 3) from further definitions, which were prepared on this matter by the same Vatican Council.
- That the object of infallibility is per se revealed truths was defined by Vatican Council I: D [Denizger] 3011, 3020, 3069-3070.
- The thesis on the direct and primary object of infallibility is considered implicitly in the definition of pontifical infallibility, since the Council says that its object is “doctrine concerning faith or morals”: De 3074.
For the Secretary, Bishop Grasser, in the name of the Committee for the Faith, while explaining to the Fathers the definition of the Council, said “In this definition it deals in #4 with the object of infallibility, which was promised in order to guard and interpret whole deposit of faith. Therefore as a whole it is easily made clear that the object of infallibility is the doctrine concerning faith or morals. Now, in the very word of God itself is contained also without doubt that infallibility t least to those things which per se constitute the deposit of faith, namely in order to define the dogmas of faith, and what comes to the same thing, to condemn heresies. . . The present definition enunciates the object of infallibility only in a general way, when it says, namely, that it is doctrine concerning faith and morals… In this object, so stated in a general way, the infallibility of the Pontiff extends neither less nor more broadly than the infallibility of the Church extends in her definitions of doctrines concerning faith and morals. Hence, just as no one denies that is heretical to deny the infallibility of the Church in defining dogmas of faith, in virtue of this decree of the Vatican it will be no less heretical to deny the infallibility of the Supreme Pontiff in the definitions of the dogmas of faith. Joachim Salaverri, S.J., and Michaele Nicolau, S.J., Sacrae Theologiae Summa 1B—On the Church of Christ and On Holy Scripture. Translated from the Latin by Father Kenneth Baker, S.J., and published by Keep the Faith, Inc., in 2015, p. 255.)
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