I'm a sede so I don't have any bias against sede clergy. However, the early Christians (aka Catholics) died rather than eat meat sacrificed to pagan idols. And yet it is ok to inject human baby flesh sacrificed to the modernist deities into our veins? Nope, I don't agree. I won't be taking the vaccine. If they murder me because I won't take a vaccine because it is a denial of Christ, then I should go straight to Heaven bypassing purgatory altogether. That would be a real blessing. God's will be done.
If the quote from St. Thomas is correct (Secunda Secundae, Q. 125, Art. 4), fear will lessen culpability somewhat, but not completely.
I take that to mean an otherwise mortal sin is reduced to venial.
Of course, in the martyrs’ case, we are speaking of rejecting direct and immediate sin, not material remote sin (yes, I am still a bit bothered by Fr. Scott’s “direct line of causality” terminology, and the argument that this is not material remote cooperation), so it is a different thing altogether, with a much stronger and clearer duty to resist.
That said, it is not clear to me how one can permit remote cooperation in material evil (ie., direct involuntary) without meeting the requirements of double effect.
You can’t just say “remote material” and ignore the double effect analysis, or it would imply remote cooperation in material evil was ALWAYS permissible (which would render double effect frivolous and unnecessary in every instance).
And of course, none of this addresses the tremendous scandal.