Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Secular magazine offers alternative view  (Read 531 times)

0 Members and 1 Guest are viewing this topic.

Offline Telesphorus

  • Hero Member
  • *****
  • Posts: 12713
  • Reputation: +22/-13
  • Gender: Male
Secular magazine offers alternative view
« on: March 25, 2013, 01:01:21 AM »
  • Thanks!0
  • No Thanks!0
  • As my brother has told me: one often finds more intolerant feminism at an institution like Catholic University than at a relatively pagan institution like Columbia.  I speculate that it could be that pagans feel less pressure than nominal Catholics to accept certain prerequisites for social acceptance.


    http://www.theatlantic.com/sexes/archive/2013/03/the-case-for-getting-married-young/274293/


    Quote
    Interestingly, in a 2009 report, sociologist Mark Regnerus found that much of the pressure to delay marriage comes from parents who encourage their children to finish their education before marrying. One student told him that her parents "want my full attention on grades and school." But such advice reflects an outdated reality, one in which a college degree was almost a guarantee of a good job that would be held for a lifetime. This is no longer the case. Furthermore, with so many students graduating from college with knee-buckling debt, they have worse than nothing to bring into a marriage. Indeed, prolonged singledom has become a rolling stone, gathering up debt and offspring that, we can be imagine, will manifest themselves in years to come in more broken, or never-realized, marriages.

    Looking back over a marriage of nearly three decades, I am thankful that I married before going down that road. Now as a college-educated, doctorate-holding woman, I can attest that marrying young (at age 19) was most beneficial: to me, to my husband, and to the longevity of our marriage. Our achievements have come, I am convinced, not despite our young marriage, but because of it.

    Our marriage was, to use Knot Yet's terminology, a "cornerstone" not a "capstone." Once that cornerstone was set during the semester break of my sophomore year of college, I transformed from a party girl into a budding scholar. I earned my college degree then two graduate degrees. My husband made music, built things, earned a teaching certificate, and became a teacher and coach.  We lived in several towns, two states, countless apartments (and—for six long weeks, a relative's basement), owned a junkyard's worth of beat-up cars (including two, not one, but two Pacers), and held down numerous jobs on our way to financial and social stability. We were poor in those early years. Not food stamps poor, but poor enough to be given groceries by our church without having asked. The church gave us $200 once, too (which is exactly what that second Pacer cost). We held down terrible jobs and then got better ones. Like all couples, we worked and played and worshipped and prayed and travelled and fought together. And sometimes apart. We planned and prepared for children that naughtily never came. We offered our home instead to needy animals and stray college students, and eventually to my own aging parents. It was not the days of ease that made our marriage stronger and happier: it was working through the difficult parts. We learned to luxuriate in the quotidian, to take wonder in the mundane, skills that have become even more valuable in our prosperous years. We invested the vigor of our youth not in things to bring into the marriage, but in each other and our marriage.

    I don't present my story as some sort of textbook case of the exception that breaks the rule. Indeed I know of many marriages more like than unlike ours. The research cited here, as well as the example of my marriage and many others, points to a model of marriage that is more than the sum of two selves, and at the same time advances both individual and societal good by transcending procreative, economic, and hedonistic purposes. Such a model of marriage reflects the conclusion Regnerus drew from his research,

    Marriage actually works best as a formative institution, not an institution you enter once you think you're fully formed. We learn marriage, just as we learn language, and to the teachable, some lessons just come easier earlier in life.


    Offline Marlelar

    • Sr. Member
    • ****
    • Posts: 3473
    • Reputation: +1816/-233
    • Gender: Female
    Secular magazine offers alternative view
    « Reply #1 on: March 25, 2013, 05:44:46 PM »
  • Thanks!0
  • No Thanks!0
  • She and her husband were both "church" going people so probably had more going for them than the average pagan or atheist.

    Marsha