[There's so much here that will put this forum in an uproar, I almost hesitate to publish it: He calls out the αѕнкenαzι financiers; he gives a brief and succinct theological defense of heliocentrism; he declares Russia stands alone against the Great Reset, and this is why they are attacked; he raises the pope question again. But in all these things, I sense the ring of truth. Therefore, let the chaos begin...]
ALLOCATION to the members of the Liberi in Veritate Committee on the occasion of Victory Week
October 7-13, 2022
On October 13, one hundred and five years ago, before thousands of people gathered in the Cova da Iria, the Blessed Virgin concluded the series of apparitions of Fatima, crowning them with the famous miracle of the sun, by which she prefigured the triumph of her Immaculate Heart, as a prerequisite for the restoration of the Social Reign of Our Lord. It was October 13, 1917, and Bolshevism had just begun. The previous month of February, that revolution that would lead to the social rupture of the class struggle, the establishment of the dictatorship of the proletariat and a century of famine, wars and conflicts. On May 13 of the same year, Benedict XV consecrated as bishop the young Eugenio Pacelli, who would reign as pontiff from 1939 to 1958. The months dedicated to the Virgin always augured great blessings for her devout children.
Europe, beset on the one hand by materialistic communism and on the other by Masonic liberalism, found in the Apostolic See a firm defender of Catholic truth and natural law, in particular to confront atheistic materialism, and at the same time to protect the legitimate rights of workers, often usurped by their employers. The latter, as good Protestant liberals, thought only of their own profit, even if this meant exhausting shifts for the workers, subhuman working conditions, promiscuity, employment of minors and terrible hygienic conditions.
It is no coincidence that both errors, communism and liberalism, were cruel and inhuman to an extent directly proportional to their hatred of the Catholic religion. And it is also no coincidence that the promises of both social plagues, founded on the deception of a utopian paradise on Earth for the working class or for the elite that takes advantage of it, turn out to be colossal swindles the more they try to implant the liberty, equality and fraternity that one and the other aspire to artificially dissociate from the indispensable condition they bring with them: to be founded on God and his holy laws.
After centuries of bloody struggle and tremendous persecutions, we should have learned that there can be no peace where Christ is not the cornerstone on which the whole social edifice is built, and that the most devastating misfortune is that in politics the principle of the secularity of the State rules and the coexistence of citizens rejects morality.
Also in Portugal at the beginning of the 20th century, the State was dominated by Fɾҽҽmαsσɳɾყ, which had been plotting against the Christian order since the beginning of the 19th century. The aforementioned sect began its nefarious actions with the French occupation of Junot and Massena, which aimed at ending the monarchy, taking the legitimate king prisoner and undermining the solid geopolitical balance based on the relationship of kinship between the reigning houses. The prime minister, Marquis of Pombal, was an illuminist and sworn enemy of the Church. Thanks to him, the forces of the enemy managed to make their way to the very top of the State institutions with the complicity of international Fɾҽҽmαsσɳɾყ and big capital, to whom the goods of the religious orders were sold at auction. During the same years, in Mexico (1917) and later in Spain (1931), revolutions broke out, financed by the elite, with the features of a tyranny disguised as democracy and, as always, with the corruption of public officials. In this context, parallel to the disorders, the economic crisis was spreading, workers' salaries were plummeting and pressure from England was increasing from outside and from within the disintegrating forces of the Portuguese Republican Party and the subversive press. On February 1, 1908, King Carlos I and Crown Prince Luis Felipe were αssαssιnαtҽd in Lisbon in an attack organized by carbonaries, who would later flee to Mexico and France. Eighteen-year-old Manuel II ascended to the throne, and since April of the same year the Republican Party planned the revolution against the monarchy and commissioned Antonio José de Almeida to organize secret societies such as the Carboneria and Fɾҽҽmαsσɳɾყ, which attracted many members of the Army and Navy to their ranks. On October 5, 1910, Manuel II de Bragança was overthrown by a military coup, and Joaquim Teófilo Braga was appointed president, with a cabinet made up of Masonic ministers. Braga declared, "The ministers of the provisional government, animated by a lively patriotic sentiment, have always tried to base their decisions on the highest and most urgent aspirations of the old Republican Party with a view to conciliate the permanent interests of society in the new political order."
To the profanations, sacrileges, looting and destruction of churches, convents and Catholic institutions were added laws suppressing all religious orders and congregations, as usual under the direction of the lodges. In a short time divorce and civil marriage were legalized; the religious oath in civic acts was abolished and the secularization of the State, the abolition of noble titles and the right to strike were decreed. The cremation of corpses was authorized. The subject of religion was suppressed in schools and the use of cassock and religious habit was prohibited. Strict limitations were set on the ringing of bells and the number of religious festivities was reduced, even if they were popular. The government assumed the right to appoint teachers in the seminaries and to determine their teaching programs. This long series of laws culminated in the separation of Church and State, which was approved on April 20, 1911. And as definitive proof of the cultural dissolution already in progress, the orthography of the Portuguese language was simplified, as happened later in Greece in 1976 with the suppression of Kazarevusa to replace it with demotiki or popular language.
There has not been a Catholic country in Europe that has not been the target of the ideological hatred of Fɾҽҽmαsσɳɾყ. That is the great enemy, the Babylonian harlot of which the Apocalypse speaks, "sitting upon the great waters, with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication" (Rev.17:1-2). "Mystery: Babylon the great, the mother of harlots and of the abominations of the Earth" (ibid, 5), seated on the red beast that has seven heads and ten horns "full of names of blasphemy" (ibid.3). Names such as secularism of the State, usury of the αѕнкenαzι high finance, divorce, abortion rights, euthanasia and gender and LGTB ideologies.
And while in Portugal, where until a few years ago Catholic kings had reigned, the first steps of the infernal Great Reset were being taken, which was already being carried out elsewhere thanks to the corruption of the rulers and their subjection to the infamous sect; while the anticlerical press mocked three little shepherds trying to pass them off as fakes, later as madmen and finally as victims of the priests' deceptions, in the misty sky of Fatima, in fields soaked with rain and mud, the Mother of the Savior and our Mother, Patroness and Queen of Portugal, appeared. And so that the visions and messages of the Virgin to the little peasants would no longer be questioned, she deigned to work the miracle of the sun, forcing even the most incredulous, the opponents who most mocked the clerical superstition, to see with their own eyes the dance of the sun, which tore the gray sky under which all - some out of devotion, others out of curiosity and others in the vain hope of dismantling the delusions of three ignorant shepherd children - witnessed the prodigy announced.
We never cease to marvel, to be stupefied by the perfection and simplicity of God's action in history, an action that is fulfilled in the economy of salvation, and also in the apparitions and miracles thanks to the Woman surrounded by stars of the Apocalypse, the one who in her holy humility and immaculate virginity gave birth to the incarnate Son of God to rescue souls from the tyranny of Satan.
Our Lady always plays a very special role in God's work, both in joys and victories and in trials and sorrows. Our Lady's interventions always refer to God, to the Most Holy Trinity. And so, also in the Cova da Iria, the apparition of the beautiful Lady - discreet in form but epic in substance - was accompanied by an admirable pedagogy through an extraordinary spectacle of nature, obedient to her Creator when He commands her to suspend His laws. Just as in some ancient representations we see the Pantocrator holding the sphere of the world in his hands, so it must have seemed to the faithful gathered in the rain that the Lord himself was displaying the power that made our fathers tremble under the ancient law, that power that the world considers very daring because it leaves man, with his pretensions, rights and absurd claims, for what he really is: a creature in need of God, of his Divine Providence, his omnipotence and his mercy. As the thousands of people who met in Fatima on October 13, one hundred and five years ago were able to recognize, we must see in that shining sun the unconquered Sun, Our Lord Jesus Christ, center of the cosmos created by Him
omnia per ipsum facta sunt, et sine ipso factum est nihil quod factum est (Jn 1:3), and even more the center of the Redemption that sets the axis of the Earth to rotate around the Cross:
stat Crux, dum volvitur orbis.
Christ King and Pontiff, who unites in Himself the sovereign power that derives from being God and from having redeemed us with His own sacrifice, is King by divine right, by right of inheritance and by right of conquest. Christ is Eucharistic King, radiant in the Church as in a monstrance, as the sun in the sky of Fatima and as Christ the Judge of the end of time.
A little more than three centuries earlier, Mary Most Holy, Mediatrix of all graces, wanted to implore Heaven for the victory of the Christian army against the Mohammedans on October 7, 1571. It was not the first time she did so, and she will continue to do so throughout history. And always, together with her, and thanks to her, her triumph prepares for us the triumph of her divine Son, which we know is certain, dazzling and unconditional. She is the Queen of Victories, intrepid conqueror of the old Serpent, tremendous triumphant over the harlot of Babylon who besieged the Portuguese in 1917 as she does today and who, more and more overbearingly, besieges the Western world; "with whom the kings of the Earth have fornicated," the servants of Davos, of the nєω ωσrℓ∂ σr∂єr, of globalism.
What does Our Lady ask of us? The few words she said at the Wedding at Cana are clear: "Do whatever my Son tells you" (Jn. 2:5). In her apparitions she repeats the same precept, deepening it: penance, prayer, recitation of the Rosary, union with the Passion and Sacrifice of Christ as his Mystical Body to complete in our flesh what is lacking in the sufferings of Christ (Col. 1:24).
As a wise Mother, attentive to our needs, Our Lady warns us of the evils that are looming over the world and over the Church if we do not convert, if each of us does not renounce the deadly poison of revolutionary demands that has come to infect even Catholics and traditionalists.
Dear friends: the Blessed Virgin is our Mother in the most intimate and visceral way imaginable, because maternity in relation to us is based on the fact that we are children of God and heirs of Christ. Because she is our Mother, we are sure that she will not fail to do everything in her power before the Throne of God and with us to save our souls and make us saints, for her Son wants us to be saints.
And if She intervened when the danger was so great and imminent, even if limited to some nations, how can we doubt that She will intervene even more energetically, with an even more miraculous protection, when the whole world is plunged in apostasy and drags with it the Hierarchy of the Church?
The enemy is always the same: Fɾҽҽmαsσɳɾყ, at the service of Satan, organized in its diffusion and its accomplices. Our weaknesses are always the same: sin, lukewarmness, weakness before the seduction of the harlot "drunk with the wine of her fornication". Satan's fury is always unleashed against the same objectives: the Church of Christ, the Holy Mass, religious life, Catholic formation, the simple and profound faith of the people, purity and Christian order. It is true that in the papal throne we have an adversary; he is no longer our guide and ally. But was it not precisely Our Lady who warned us at Fatima of the apostasy and errors that would spread throughout the world and affect the Church if we did not consecrate Russia to her Immaculate Heart, and exhorted us to penance and prayer?
Today that Soviet, communist and materialistic Russia no longer exists. Its errors have spread throughout the world, intermingled with those of liberalism. The Holy Alliance that the Czar wanted before the Bolshevik revolution, precisely to defend the Christian order and unite the peoples against the common enemy, can serve today as an inspiration to summon resistance and opposition to the nєω ωσrℓ∂ σr∂єr.
If we observe from a supernatural perspective the events we are witnessing, we have to recognize that currently Russia is the only entity that fights the globalist harlot, and precisely for this reason it is the target of the attacks and provocations of the international deep state, of the ideological wrath of the World Economic Forum, which has already almost completed the subversive coup d'état with which it intends to install the synarchic dictatorship.
In these times of great apprehension about the fate of world peace, as we witness the disastrous consequences of Agenda 2030 on the economy, labor, the cost of living and our own physical health, we must invoke the Queen of Victories, the Mediatrix of all graces, whom we call the Queen of Peace as the Mother of Our Lord, the Prince of Peace.
Let us invoke her to drive away from us the punishments and catastrophes that the world deserves because of the public sins of the nations and the scandals of those who worship the filthy idol of Pachamama and persecute Catholics faithful to the traditional liturgy, so that she may give us the peace that only her Son can give us:
pax Christi in Regno Christi.
In this Week of Victory I exhort you to dedicate more time to prayer, to do penance and fasting, to attend the Holy Mysteries with more fervor, to give words of consolation and encouragement to those who feel alone and helpless in the face of the great disasters that the wicked want to impose on the world, especially on the good.
The triumph of the Immaculate Heart of Mary is guaranteed with the certainty of the victory of Christ, who will glory in defeating this reign of darkness, sin and death, not only by virtue of His obedience to the will of the Father, but also thanks to the humility and purity of His Most Holy Mother
quæ superbissimum caput draconis a primo instanti immaculatæ suæ Conceptionis in sua humilitate contrivit (Exorcism of Leo XIII). Amen.
+ Carlo Maria Viganò, Archbishop
October 7, 2022
Ss.mi Rosarii B.M.V.
Topic: Msgr. Vigano's Shotgun Blast (Read 4397 times)