Here is the video, and below are a few quotes of interest which I have collected.

http://www.realcatholictv.com/cia/01cchd/

Saul Stayed in Milan for a week or so and from what he said when he came back, seemed to get on rather well with the archbishop, who is destined to become the next pope.  When the time came to say goodbye Montini said Saul ought not to leave Italy without having an audience with Pope Pius XII.
   The archbishop arranged it and though Saul’s audience was not a private one, the group was small. He was escorted into the reception room with a gaggle of pious American Catholics. I don’t remember Saul’s saying whether he genuflected to the Holy Ftaher as his companions must have.  The brief audience was concluded with each of his visitors extending a rosary for a papal blessing. Saul, of course had no rosary, but he didn’t want to appear impolite. Digging into his pants pocket he found the latchkey for his apartment in Chicago and held it out in the Pope’s direction. The key was duly blessed and earned a place of didtiction on Saul’s desk a 8 South Michigan. Portrait of Saul Alinsky 173


Two days before the papal election, Alinsky wrote to new IAF Trustee George N. Schuster: "No, I don't know who the next Pope will be, but if it's to be Montini then the drinks will be on me for years to come."9
The Radical Vision of Saul Alinski pg305


From 1945 to 1948 Maritain was in Rome serving at General de Gaulle’s request as France’s ambassador to the Vatican. Pope Pius XII apparently took inspiration from Maritain philosophical work, as would monsignor Montini who would come to regard Maritian as his master…In 1948 Maritain was head of the Paris delegation and served as president of the UNESCO general conference in Mexico City. The Teachings of Modern Roman Catholicism on Law, Politics, and Human Nature


The internship with Alinsky had an enormous impact on the career of this young cleric. It was financed by Cardinal Stritch who gave Alinsky $40,000 a year for a three-year study of Chicago's racially troubled neighborhoods. (that’s in 1954) (73) Finks, The Radical Vision 111.

Alinsky made inroads into the Chicago Catholic hierarchy through his close friend Bishop Sheil auxiliary bishop of Chicago. Bishop Sheil was the only Catholic Bishop to publically denounce Senator Joe MaCarthy

In April 1954 the bishop appeared before more than two thousand members of the United Automobile Workers in Chicago’s Civic Opera House to denounce the “phony anti-communism” practiced by the junior senator from Wisconsin.” I am almost sure Saul arranged (author) Sheil’s appearance. I know that he arranged for massive media coverage. The speech was one of the first of an avalanche of large boulders which did on “Tailgunner Joe” as he was known to his admirers. A portrait of Saul Alinski

Sheil also attacked the radio priest father charles Coughlin.

Alinski’s feud with McIntyre

“Alinski anticipated parish support in Los Angeles, but Fred Ross advised Alinsky that “while Mexican Americans came out of Catholic traditions, an organizer could not expect much leadership from the young priests as Alinsky had enjoyed in Chicago.” Cardinal McIntyre, who determined the activities of all the parishes in the loss angeles archdiocese, recognized the new aspirations of returning veterans, but he discouraged –some suggest he even persecuted- priests and nuns who engaged in community activism. Instead, Cardinal McIntyre promoted community school buildings and “Americanization” programs.”
Mexican American Women activists

Pius XII was extremely ill in 1958, and it doesn't seem that Alinski got any special treatment, being admitted with several others on a formal visit.

Saying a pope was a plant is not something you should do loosely.

Quote from: Thursday

Pius XII was extremely ill in 1958, and it doesn't seem that Alinski got any special treatment, being admitted with several others on a formal visit.

Saying a pope was a plant is not something you should do loosely.

Meeting a Communist, Marxist Jєω who he called for a private meeting in the Caatholic headquarters of the world...and some how you have he gall or mental deficiency to say that he is not a plant?

Sigh, if you read the quote it says he was admitted with several other "pious American Catholics". Popes meet people in this manner every day.

Of course he was a plant.  
He helped prepare for the NWO/JWO that we are currently living under.
They met back in the 1930s. a feew decades from 1958, which you errantly cite.

Who? Pius XII, if you can prove he met Alinsky in the 30s go ahead. That quote says 1958 a few months before Pius XII died.

These clerics shouldve been beaten and thrown into the ocean with lead shoes..



"Alinsky made inroads into the Chicago Catholic hierarchy through his close friend Bishop Sheil auxiliary bishop of Chicago. Bishop Sheil was the only Catholic Bishop to publically denounce Senator Joe MaCarthy

In April 1954 the bishop appeared before more than two thousand members of the United Automobile Workers in Chicago’s Civic Opera House to denounce the “phony anti-communism” practiced by the junior senator from Wisconsin.” I am almost sure Saul arranged (author) Sheil’s appearance. I know that he arranged for massive media coverage. The speech was one of the first of an avalanche of large boulders which did on “Tailgunner Joe” as he was known to his admirers. A portrait of Saul Alinski

Sheil also attacked the radio Priest Father Charles Coughlin.

Anyway, Voris should have mentioned that Alinsky was funded by the Rockefellars, here is an excerpt from Randy Engel's book pg 1143

    Once in Milan, the 57-year-old Montini found himself suddenly free, after 30 years, from all Curial oversight and papal restraint. Archbishop Montini set a new course for himself that would leave an indelible mark on his bishopric and future pontificate. He gathered about him a coterie of like-minded liberal fellow travelers, anarchists, Communists, Socialists, Mafiosi, and members of Milan's artistic and literary avant-garde. As virtue attracts men of virtue, so vice attracts men of vice. The rumor mills of Milan began to run full throttle.

    It soon became very clear that Montini was not a Marian priest. He was, in fact, a Maritainist priest, an altogether different being.

    From almost the first day of his arrival, the Milanese, who have a great devotion to the Mother of God, started to complain that Archbishop Montini lacked "Marian sensitivity," a charge reinforced by the archbishop's conspicuous absence from traditional May crowning festivities and pilgrimages to Loreto, and his non-participation in the public recitation of the Rosary. Pope Paul VI's biographer Hebblethwaite tried to soften the criticism by claiming that Montini favored a "Christ-centered mariology" instead, but even this verbal concession fell short of the mark.

    In truth, the theology of Battista Montini was anthropocentric not theocentric. It was man-centered not God-centered.

    Montini was the greatest and most influential disciple of Jacques Maritain and his "Integral Humanism" aptly described by H. Caron in Le Courrier de Rome as embracing "...a universal fraternity of men of good will belonging to different religions or no religion at all. It is within this fraternity that the Church should exercise a leavening influence without imposing itself and without demanding that it be recognized as the one true Church."

    The Abbe George de Nantes captures the spirit of Maritain's "Integral Humanism" in his anacronym MASDU--a Movement for the Spiritual Animation of World Democracy (Movement d'Animation Spirituelle de la Democratie Universalle) in which the Declaration of the Rights of Man replaces the Gospel of Jesus Christ, World Democracy has become analogous to the Kingdom of God on earth, and the function of religion is to provide inspiration and Spiritual Animation for mankind thus regenerated--the end product of MASDU being the complete annihilation of Religion, and "its metamorphosis into atheistic Humanism."

    It was said of the new Archbishop of Milan that he didn't hear church bells, he heard factory whistles.

    It is not surprising therefore that on one of his visits to the Archbishop's residence, Jacques Maritain, the once great Thomistic philosopher, brought with him, Saul David Alinsky, the "Apostle of Permenent Revolution." Montini was so impressed with the man who Maritain called his "warm personal friend" and "one of the really great men of this century," that the archbishop invited Alinsky to be his guest for a fortnight in order to consult with him on the Church's relationship to local Communist unions.

    Born in Chicago in 1909, Saul Alinsky, a non-believing Jєω, was a graduate of the streets of Chicago and the University of Chicago. In 1940, he founded the Industrial Areas Foundation as a showcase for his revolutionary tactics for mass organization for power. Alinsky's closest associates were to be found among the Catholic hierarchy and clergy including Cardinal Mundelein, his protege Bishop Bernard Sheil, and activist-priest Msgr. John Egan, a prime mover in Call to Action. Alinsky's principle source of seed money and support was the Rockefeller family, the wealthy and secret Communist Marshall Field, and the United States Catholic Conference and AmChurch. Alinsky worked closely with the Communist Party/USA until his break with the Party after the signing of the nαzι-Societ Pact.

    In "Jacques Maritain and Saul David Alinsky--Fathers of the 'Christian Revolution,'" Hamish Fraser, editor of Approaches wrote of Alinsky:

       Alinsky himself is a product of both Freemasonic and Revolutionary Marxist naturalism both of which appreciate the necessity of elites to the seizure and the maintainence (sic) of effective power...Alinsky was an unbeliever to whom the very idea of dogma was anathema...Given Alinsky's naturalism it is not surprising that there is no room in his "social ethics" for any absolutes, for anything intrinsically "good" or "evil." Divorced once and legally married thrice, he spoke contemptuously of "the old culture when virginity was a virtue...Alinsky's "church of today and tomorrow" is to be neither Catholic, Protestant, Jєωιѕн, Islamic, Buddhist nor Animist, but a one-world syncretism, synaptic amalgam of all and every existing belief.73

What in the Bloody Hell was Alinsky, the radical Marxist Jєω doing At the Vatican hanging out with Popes and Archbishops back in the 1930s/40s?

Never mind, its a self evident answer.