Author Topic: Martyrdom in Sri Lanka (Read 386 times)

RomanCatholic1953 · « **on:** April 23, 2019, 08:11:40 PM »

Islamic hate group blamed for Sri Lanka attack
Posted: 22 Apr 2019 09:39 AM PDT

DAILYKENN.com -- The hate group that killed nearly 300 tourists and "Easter worshippers" has been identified as an Islamic hate group.

From nypost.com ▼

A radical Muslim terror group called National Thowheed Jamath was blamed Monday for the devastating ѕυιcιdє bombings that killed at least 290 and injured 500 in Sri Lanka.

Cabinet spokesman Rajitha Senaratne said that seven ѕυιcιdє bombers from the domestic group were behind the coordinated attacks — but insisted overseas terrorists likely helped.

“We do not believe these attacks were carried out by a group of people who were confined to this country,” Senaratne said. “There was an international network without which these attacks could not have succeeded.”

Sri Lanka’s President Maithripala Sirisena said the country will seek foreign assistance to track the international links.

Ariyananda Welianga, a government forensic crime investigator, said an analysis of the attackers’ body parts made clear that they were ѕυιcιdє bombers.

The attacks on three churches and three hotels were carried out by individual bombers, with two striking the Shangri-La Hotel in the capital Colombo.

The bombings killed at least 290 people with more than 500 wounded, police spokesman Ruwan Gunasekara said Monday.

Secretary of State Mike Pompeo said Sunday that “several US citizens” were among those killed.

dailykenn.com

X · « **Reply #1 on:** April 23, 2019, 09:00:59 PM »

They are murder victims.

They are (conciliar) Catholics.

But they are not martyrs.

So far as I am aware, not one of them chose to die for the faith on the basis of an ultimatum given by the Islamists.

Calling them martyrs is sentimentalism, and incorrect.

Even this conciliar website gets it right:

What is the Church’s teaching on martyrdom?
In a culture that emphasizes the preservation of youth and bodily life, the concept of martyrdom does seem foreign. Martyrdom according to the Catechism is “the supreme witness given to the truth of the faith: it means bearing witness even unto death” (#2473). Rather than renounce his faith, the martyr bears witness with extraordinary fortitude to the belief that Christ suffered, died, and rose from the dead for our salvation, and to the truths of our Catholic faith. (The word martyr itself means “witness.”)

Sacred Scripture attests to the courage of men and women who were willing to die as martyrs rather than renounce their faith or be unfaithful to God’s law. In the Old Testament, Susanna preferred to die rather than yield to the sinful passions of the two unjust judges (Daniel 13). John the Baptizer refused to compromise with evil and never ceased professing the law of God; in the end he “gave his life in witness to truth and justice” (Opening Prayer for the Feast of the Beheading of St. John). St. Stephen, one of the first deacons of the Church, was also the first martyr (Act 6:8ff), followed by the Apostle St. James the Greater (Acts 12:2).
The witness of these martyrs coalesces in the apocalyptic vision of the Book of Revelation. Here, St. John saw the angels and saints from every nation and race, people and tongue, standing before the throne and the Lamb. They cried out, “Salvation is from our God, who is seated on the throne, and from the Lamb!” When asked who they were, the answer came, “These are the ones who have survived the great period of trial; they have washed their robes and made them white in the blood of the Lamb.” (Confer Revelation 7:9-17.)

The spiritual rationale which undergirds the act of martyrdom is one that each Christian must accept. In teaching the conditions for true discipleship, our Lord asserted, “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps. Whoever would save his life will lose it, but whoever loses his life for my sake will find it. What profit would a man show if he were to gain the whole world and destroy himself in the process?” (Matthew 16:24-26). Yes, the Christian must be prepared to bear the cross of our Lord, even if it means forsaking life in this world.

In doing so, however, such a Christian will be blessed in the eyes of God. In the Beatitudes, those right attitudes of living that bring blessed union with God, the eighth beatitude is repeated, “Blest are those persecuted for holiness’ sake; the reign of God is theirs.” Moreover, Jesus personalized this beatitude: “Blest are you when they insult you and persecute you and utter every kind of slander against youbecause of me.” Nevertheless, the point is not just the suffering here and now for the faith, but the courageous perseverance which gives way to everlasting life: “Be glad and rejoice, for your reward is great in Heaven.” (Confer Matthew 5:10-12.)

This spiritual rationale is reflected beautifully in the testimony of the martyrs of our early Church during the time of Roman persecution. For example, St. Ignatius of Antioch (d. 110), who was the third bishop of Antioch following St. Evodius (who had succeeded St. Peter the Apostle), and who had been a student of St. John the Apostle, was condemned by the Emperor Trajan and sentenced to being devoured by beasts in the arena. On the way to Rome where he would die, he wrote seven letters, including one to the Romans, in which he reflected on his pending death: “Allow me to be eaten by the beasts, which are my way of reaching God. I am God’s wheat, and I am to be ground by the teeth of wild beasts, so that I may become the pure bread of Christ,” and later “Neither the pleasures of the world nor the kingdoms of this age will be of any use to me. It is better for me to die in order to unite myself to Christ Jesus than to reign over the ends of the earth. I seek Him who died for us; I desire Him who rose for us. My birth is approaching…” (Letter to the Romans).

Another great witness to the faith during this time was St. Polycarp, the Bishop of Smyrna, who was a friend of St. Ignatius and who had also been a student of St. John the Apostle and had been consecrated a bishop by him. For refusing to offer sacrifice to the Roman gods and to acknowledge the divinity of the Emperor, St. Polycarp was condemned to death by burning at the stake at the age of eighty-six during the reign of Emperor Marcus Aurelius. As the pyre was about to be lit, St. Polycarp prayed, “I bless you for having judged me worthy from this day and this hour to be counted among your martyrs…. You have kept your promise, God of faithfulness and truth. For this reason and for everything, I praise you, I bless you, I glorify you, through the eternal and heavenly High Priest, Jesus Christ, your beloved Son. Through Him, who is with you and the Holy Spirit, may glory be given to you, now and in the ages to come. Amen.” (The Martyrdom of St. Polycarp).

In defense of the martyrs, Tertullian (d. 250) later wrote in his Apology, “Crucify us, torture us, condemn us, destroy us! Your wickedness is the proof of our innocence, for which reason does God suffer us to suffer this. When recently you condemned a Christian maiden to a panderer rather than to a panther, you realized and confessed openly that with us a stain on our purity is regarded as more dreadful than any punishment and worse than death. Nor does your cruelty, however exquisite, accomplish anything: rather, it is an enticement to our religion. The more we are hewn down by you, the more numerous do we become. The blood of martyrs is the seed of Christians!” Without question, despite the worst persecutions, the Church has continued to survive and to grow, due greatly to the courageous witness and prayers of the holy martyrs. In his recent apostolic exhortation Ecclesia to the Churches in Asia, Pope John Paul II noted the persecution of the Church, and echoing Tertullian, proclaimed: “May they stand as indomitable witnesses to the truth that Christians are called always and everywhere to proclaim nothing other than the power of the Lord’s cross! And may the blood of Asia’s martyrs be now as always the seed of new life for the Church in every corner of the continent!” (#49).

Pope John Paul II has been very mindful of the witness of the martyrs in our Church, with a special emphasis on those that have died during this century, especially during the persecutions waged by the nαzιs and Communists. Every continent has been touched by the blood of martyrs. He has described martyrdom as “the most eloquent proof of the truth of the faith, for faith can give a human face even to the most violent of deaths and show its beauty even in the midst of the most atrocious persecution” (Incarnationis Mysterium, #13). According tho the Holy Father, this “proof of faith” is evidenced in three ways: First, martyrdom affirms the inviolability of the moral order– both the truth and holiness of God’s law and the dignity of the human person. Second, martyrdom attests to the perfect humanity and true life of the human person: Here the Holy Father quoted St. Ignatius of Antioch: “Have mercy on me, brethren: do not hold me back from living; do not wish that I die…. Let me arrive at the pure light; once there I will be truly a man. Let me imitate the passion of my God.” (Romans). Finally, martyrdom attests to the holiness of the Church, presenting witnesses committed to the truth. In sum, “by their eloquent and attractive example of a life completely transfigured by the splendor of moral truth, the martyrs and, in general, all the Church’s saints, light up every period of history by reawakening its moral sense” (Splendor of Truth, #93).

Therefore, we must be mindful of the martyrs of our Church, for their witness encourages us and gives us great hope. By the grace of God, may we be as committed to our Lord, His Church, and the faith as they were. Let us take to heart the words of St. Paul, “Since we are surrounded by so great a cloud of witnesses, let us lay aside every encuмbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith” (Hebrews 12:1-2)

http://catholicstraightanswers.com/what-is-the-churchs-teaching-on-martyrdom/

Nishant Xavier · « **Reply #2 on:** April 24, 2019, 08:13:16 AM »

If one is slain out of hatred for Christ, and has a habitual intention of being ready to offer one's life for Christ, I believe that can be accounted a kind of martyrdom. St. Matthew the Apostle was killed while offering Holy Mass in Ethiopia and the Apostle is truly a Martyr. The Catholics here were killed out of hatred for Christ by Islamic terrorists; they were killed during Mass on Easter Sunday. I'm not sure.

"He wrote the first of the Gospels. He wrote it for the Jєωs. It is filled with citations from the Old Testament prophecies. Matthew preached the Faith in Africa and was martyred in the year 65 in Ethiopia while offering Mass." https://catholicism.org/how-did-the-apostles-die.html

pnw1994 · « **Reply #3 on:** April 24, 2019, 03:58:08 PM »

Pope Pelagius II (A.D. 578 - 590): "Consider the fact that whoever has not been in the peace and unity of the Church cannot have the Lord. ...Although given over to flames and fires, they burn, or, thrown to wild beasts, they lay down their lives, there will not be (for them) that crown of faith but the punishment of faithlessness. ...Such a one can be slain, he cannot be crowned. ...[If] slain outside the Church, he cannot attain the rewards of the Church." (Denzinger 246-247)

The question here is whether those within the conciliar establishment should carte blanche be considered to be outside the Church. However, it seems to me that your definition of what constitutes martyrdom, XavierSem, is much too broad.

X · « **Reply #4 on:** April 24, 2019, 04:07:56 PM »

Quote from: XavierSem on April 24, 2019, 08:13:16 AM

If one is slain out of hatred for Christ, and has a habitual intention of being ready to offer one's life for Christ, I believe that can be accounted a kind of martyrdom. St. Matthew the Apostle was killed while offering Holy Mass in Ethiopia and the Apostle is truly a Martyr. The Catholics here were killed out of hatred for Christ by Islamic terrorists; they were killed during Mass on Easter Sunday. I'm not sure.

"He wrote the first of the Gospels. He wrote it for the Jєωs. It is filled with citations from the Old Testament prophecies. Matthew preached the Faith in Africa and was martyred in the year 65 in Ethiopia while offering Mass." https://catholicism.org/how-did-the-apostles-die.html

St. Matthew is considered a martyr not because he was killed while saying Mass, but because despite peril to himself, he rebuked the Ethiopian king who lusted after his own niece (who was a nun). It were therefore a defense of Catholic doctrine, which he did not shrink from defending.

Author Topic: Martyrdom in Sri Lanka (Read 386 times)

RomanCatholic1953

Martyrdom in Sri Lanka

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Nishant Xavier

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pnw1994

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