The London Jew is, in points, identical with the Jew from all great capital cities. But comparisons of him come clearest when he is contrasted with the Jew from Berlin. The Jew from London is an idealist. The Jew from Berlin is an ideologist. The Berlin Jew has hopes for his thoughts. The London Jew has hopes for his investments. Neither is the original Jew from Jerusalem. And their defections can be put most neatly in a deliberate play on words. The one has stopped studying the Law and the Prophets. The other has started studying the Profit and the Loss.

One may ask who is responsible for what is known as the London Jew — is it London, or is it the Jew? I say it is London. I admit that London’s Jew is responsible for his own unrest — as a despiser of the Old and New Testaments for the sake of his old and new investments. But the Bank of England was not the escape the Rothschilds were looking for. It was the escape that London’s Calvinism provided. For though London’s liturgies are supported by Anglicanism, its morals are founded in Calvinism. And Calvinism is the Christian support of usury.

Lutheranism is the Christian support of totalitarianism; which is the obsession of the Jew from Berlin. When the Jew from the Holy Land went to the Rhineland, he found Christian corruptions there to ease his conscience and soothe his religious nostalgias. He found the Christian mind overplaying itself at the expense of Christian values. He found Luther’s super-theology — his “Faith without good works” — his belief in belief — his fat-headedness without performance — his frenzy without finesse. This gave the Jew from Jerusalem his chance to be a mental Messiah, and to start a procession of prophetic intellectualism that has lasted down to our day; and has included: Kant the super-philosopher; Hegel the super-ontologist; Heine the super-poet; Wagner the super-musician; Nietzsche the super-sociologist; Marx the super-economist; Freud the super-psychologist; Mann the super-Romanticist; Einstein the super-mathematician. All these Jєωιѕн versions of the Lutheran lead have contributed to the development of German intellectualism, and the collapse of German intelligence. The climax came when an apostate Catholic from Austria ran into Germany with a queer mustache, took over the militia, and out-Jewed the Jews. He became the super-German. And that was the end of Germany.

(from London is a Place, Ravengate Press)