Right off the bat, you claim Vatican II was "a Pastoral Council". Where did you get this from? No one ever called it a "Pastoral Council". In fact, there's no such thing as a "Pastoral Council". The term doesn't even exist. The phrase was concocted by the Puppetmasters in an effort to cover their tails. Did you even read the OP?
It's called a 'pastoral' council because Paul VI said it was not doctrinal but had a "pastoral character".
General audience given by Paul VI on January 12, 1966:There are those who ask what authority, what theological qualification the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions engaging the infallibility of the ecclesiastical Magisterium. The answer is known by whoever remembers the conciliar declaration of March 6, 1964, repeated on November 16, 1964: given the Council’s pastoral character, it avoided pronouncing, in an extraordinary manner, dogmas endowed with the note of infallibility.
If you prefer, instead of calling it a 'pastoral council' you can call it a 'non doctrinal' council.
Secondly, you claim that Paul VI described Vatican II as a "Pastoral Council". This is absolutely not true. He referred to it 9 times as an Ecuмenical Council. Again, did you even read the OP?
See above quote.
Third, you claim that Vatican II began as a normal council, but was then "high-jacked". And yet, Paul VI clearly referred to the same council as an Ecuмenical Council in his closing speech - and this, after he had "SOLEMNLY RATIFIED" the heresies within its docuмents. You don't seem to understand the point. Let me spell it out for you: A TRUE POPE CANNOT SOLEMNLY RATIFY HERESY. How is it you don't understand this?
Again, it was ecuмenical because it was open to all Cardinals. It could also be called a 'general' council because it is open to all Cardinals. This term has nothing to do with the subject matter of the council itself. It has to do with who is invited and if it's a local, diocesan, country-wide, or church-wide (i.e. general) assembly.
And finally, you contradict yourself numerous times. You said that Vatican II "did not define any doctrine". Then you said that it "started out with normal doctrinal definitions". So which is it?
V2 did not define anything, in the formal, clear and authoritative sense that is REQUIRED by vatican I's definition of infallibility. When I said it "started out" with doctrinal definitions, I explained that those conservatives in attendance started out the schemas with well-intentioned and good church teaching. But, as the drafts were edited and voted upon and went through the different stages of review, they were changed from the typical clear, authoritative language which is normal for doctrine and they morphed into the ambiguous, long-winded, contradictory garbage we know today.
Council docuмents are not created out of thin air, with all the Cardinals meditating silently, while the Holy Ghost imparts wisdom into their minds all at the same time. They are written like anything else in life - through hard work, outlines, drafts, edits, re-writes, voting, more edits, more re-writes, then finalized docuмent. It's why councils take YEARS to finish.
If you want to read a journalist's account of the mayhem and hijacking that occurred, read the book: "The Rhine Flows Into the Tiber".
Furthermore, your statement that the council never defined any "new" doctrines would necessarily imply that the Church has always taught that Allah and the Holy Trinity are one and the same. One more time, this heretical vomit was "solemnly ratified" by Paul VI. And that's merely one example. The docuмent Nostrae Aetate claims that the Hindus also worship God - all 330,000 of Him. And yes, this was also "solemnly ratified" by Paul VI.
All councils and all legal docuмents must be 'solemnly ratified' in order to become finalized, legally. The council was called, it produced docuмents, it was ended. Paul VI ratified it's docuмents as being legal and existing. It is a legal term, not a doctrinal term. It has nothing to do with doctrine, dogma or infallibility. See Vatican I on infallibility for more info.