Here is an explanation and some insight on the high holy тαℓмυdic holiday called "Purim" (pronounced poor-um). A time of slaughter out of revenge. Slaughter and crucifixion of children, and slaughter of masses of people, and it doesn't matter their color, race or creed as long as they classify as the 'goyim' (called Gentiles in the Old Testament, called 'goyim' in the Torah/тαℓмυd and in the Protocols of the Learned Elders of Zion). A goyim is a non-Jєω.  What about the 'Jєωιѕн people', you ask?

     From the mouths and pens of the тαℓмυdic Zionist elite, those Jєωιѕн people are their 'lesser brethren' for whom they've orchestrated what is known as 'Jєωιѕн persecution', in order to divide and conquer. Here's just one quote, of many from many varied sources. This is from The World's Trouble Makers; by Bruce H. Brown (see Resources for ordering information):

    Jєωιѕн Chronicle of November 5, 1943:

    "The greatest threat to the existence of the Jєω, to the pursuance of his glorious destiny as the guardian of God's law and the remembrancer of His principle for the advancement of man, lies not in the cruelest persecution, but in genuine tolerance and security".

     On Monday, March 17th, the day of the eve of Purim, CNN featured a box below the announcer discussing Bush's upcoming speech in which the controlled news media eagerly anticipated his pronouncement of WAR ON IRAQ; the final ultimatum to Iraq before the slaughter begins. I have this on video tape. In that box were the words:

Bush - Military Conflict

"A time of our choosing"

     Just like that. In quotes, just like that. 'A time of our choosing'! I wondered how many happened to be watching at that precise moment, because when the box was gone, it was gone. I've watched for it to reappear and haven't caught it again.

     A TIME OF OUR CHOOSING. Nothing could have spoken the meaning and intent of those words any more clearly, and it would have meant nothing if we were not aware of this horrible holiday: PURIM, defined as 'one of the most joyous and fun holidays on the Jєωιѕн calendar'.

     At 8pm, on that Eve of Purim, the puppet president -- one man -- announced 'his' decision to wrap up the 12 years of bombing runs over Iraq, the 12 years of sanctions against Iraq which deprived the people of vital medicines and clean drinking water, the 12 years in which nearly a million Iraqi infants and children died of disease and depleted uranium (DU) poisoning.

     So, now the nightmare begins.

Jackie -- March 19th, 2003

[Note: this piece was prepared on 3-19, although it was not sent to our webmaster for posting at the time. Today, Iraq is history, and the ancient history archived in the Iraqi libraries and museums is more history down the memory hole.

There are four separate (not long) pieces on Purim, after which I transcribe some excerpts from the book: Jєωιѕн Ritual Murder, connecting Purim and Passover with the murders, and a final excerpt from Nesta Webster's Germany and England. -- Jackie --

May 9th, 2003 -- j.]

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The Purim Moon

March 17, 2003

     Ariel Sharon. Richard Perle. Paul Wolfowitz. Douglas Feith. David Wurms. Ari Fleischer. Jack Straw. Elliott Abrams. William Cohen. James Schlesinger. David Frum. Bill Kristol. William Safire. Charles Krauthammer. Joe Lieberman.

     You know the names. Perhaps you can think of others.

     They won't be on the battlefield. They won't be shot at and killed. They won't suffer from the effects of some new form of Gulf War Syndrome.

     But for weeks and months the rats have been scurrying about in a frantic effort to bring about a war for others to fight. And all of it for the sake of a particular ethnic agenda, rather than the true interests of America.

     Now they have succeeded.

     As darkness fell this evening at the start of the Purim festival. a puppet president read a speech prepared for him by his handlers, in which he issued an ultimatum that amounts to a virtual declaration of war against a country which has not attacked us.

     There once was a time in America when, under the Constitution, only the Congress had the right to declare war.  Speaking from behind a lectern bearing a presidential seal in which a conspicuous Star of David is embedded, the symbolism could not have been more obvious.

     It is no coincidence that there is but one other country in the world where a vast majority of citizens support this wanton and blatant act of unprovoked aggression. That country is, of course, the Jєωιѕн state of Israel!

     And it will not be doing the fighting. That will be left for others.

     It is the full moon, Purim 2003. The slaughter of tens of thousands is about to begin.

     Purim is the traditional celebration of the slaughter of tens of thousands of Persians in the days of Queen Esther and is the most joyous day on the Jєωιѕн calendar.

     As the day does not begin for Jєωs with the rising sun, but with the coming of darkness. Their Purim festival commences this year on the evening of March 17 and culminates on the 18th.

     They are gathering with special anticipation this year, as the kabbalistic number 18 = 6 + 6 + 6 is sacred to them, as is the single cardinal number 6.

[note: I regret not knowing who to credit with the above comments. The following is from the Hoffman Wire, written on the 17th, before Bush announced his handlers' plans that evening. - j.

______________________________

Eve of War - Eve of Purim

THE HOFFMAN WIRE

Dedicated to Freedom of the Press, Investigative Reporting and Revisionist History

Michael A. Hoffman II, Editor      

http://www.hoffman-info.com/news.html

March 17, 2003

Eve of War - Eve of Purim

     Is the President's announcement of the end of diplomacy and the imminent commencement of the bombing of Iraqi cities timed to coincide with the Babylonian-Judaic Festival of Purim?

by Michael A. Hoffman II

Copyright (c) 2003

     While it does not appear that the Pentagon will actually commence "Israel's war against Babylon" (as the Wall Street Journal is terming it; cf. "Babylon Revisited," March 14, p. W13), it does look as though sometime in the next 48 hours President Bush will make a declaration of something akin to war.

     If so, such an announcement would occur during Purim, the Judaic festival of revenge. Purim finds its masonic equivalent in the Ninth Degree of the Scottish Rite, dedicated to revenge for the "murder of Hiram" -- meaning anyone who thwarts Masonry's purposes.

     Tonight is the eve of Purim, the "Fast of Esther," Adar II 13. Tomorrow and Wednesday, are Purim and Shushan Purim respectively, Adar II 14 and Adar II 15.

     The Book of Esther, which contains the basic story (though not, of course, the lengthy тαℓмυdic and Kabbalistic embellishments), was labeled canonical and placed in the Old Testament as a result of rabbinic manipulation of the Church. In fact, the story's two main characters, Esther and Mordechai, are thinly veiled personifications of the Babylonian deities Ishtar and Marduk.

     When Julius Streicher ascended the Nuremberg gallows after his show trial for the "war crime" of writing disgusting things about Jєωιѕн people, he announced that his execution constituted "Purim 1946."  

     Streicher's sympathizers regarded this statement as an eloquent riposte, but Kabbalists worldwide were filled with glee when they learned of it, and it is quoted with satisfaction in rabbinic literature to this day.

     The reason for this is that the Kabbalistic secret of Purim rests in the rabbinic command incuмbent on Judaic males worldwide: that they are to get so drunk on Purim that they cannot distinguish the difference between Haman (the Jєω-hating exterminator) and Mordechai (the Henry Kissinger of the story).

     The Kabbalistic secret of Purim is that the Hitlers and Saddams of the world make the advancement of the Judaic "equilibrium" possible; without violent, implacable opposition to and hatred of all Jєωιѕн persons, including law-abiding ones of good will, the rabbinic work cannot advance.

     The more overt understanding of Purim is bound up with two major themes: paganism and the idea of vengeance.

     As befits a Babylonian Holy Day, Orthodox Judaic believers (especially the Hasidic segment), will be dressed tomorrow in grotesque Halloween-like costumes, and those who desire real insight into the pagan nature of Judaism should travel to the Crown Heights and Williamsburg sections of Brooklyn, New York tomorrow, and observe and if possible videotape this Babylonian Bacchanal while it is in full flower.

     In terms of revenge, we are reminded of Purim, 1994, when Baruch Goldstein entered the mosque at Hebron and slaughtered 40 Palestinians as they prayed. As a result of this mass murder on Purim of the Palestinian "Amalek," there was great celebration in settler enclaves in occupied Palestine and in places like Brooklyn (this writer has video footage of these celebrations).

     If, as it now appears likely, President Bush chooses March 18 or 19, 2003 -- Purim 5763 -- to declare his intent to bomb the Iraqi "Amalek," then perhaps we can be forgiven for seeing in the timing of this ominous decree something more than mere coincidence.

     And it would not be too far-fetched to surmise that upon achieving a quick, Blitzkrieg victory, the followers of the Babylonian тαℓмυd at the Pentagon are likely to perform covert rabbinic ceremonies at the site of the Tower of Babel, reputed to be some 60 miles south of Baghdad.

     This writer would like to thank the Department of Defense official who last year briefed readers of this column on ritual aspects of the D.C. Sniper terror, for intelligence on the ritual aspects of the Purim regime, otherwise known as the Bush administration.

[Hoffman is a former reporter for the New York bureau of the Associated Press]

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Matter of days

Purim: March 18th (from Virtual Jerusalem)

     The Book of Esther (Megillat Esther in Hebrew), the basis for the Purim holiday, recounts one of the most beloved of all biblical stories.

     Haman, the arch villain of the story, devises a plan to annihilate the Jєωs of Persia which is approved by the Persian King Ahasuerus. Through a complex turn of events, the Jєωιѕн Queen Esther and her adoptive father Mordechai manage to intercede with the king, thwart Haman's evil plan, and destroy Haman, his family and other enemies of the Jєωιѕн people. The holiday of Purim is then proclaimed.

     "Then Esther spoke to Mordechai, 'Go, assemble all the Jєωs who may be found in Shushan and fast for me; do not eat and do not drink for a three-day period, night and day. I and my maids will also fast in this way...'." (Esther 4:15-16)

     On the thirteenth of Adar, as Esther prepared to approach King Ahasuerus and beg him to revoke Haman's evil decree to annihilate the Jєωs, she and Mordechai gathered the Jєωs of Shushan to fast for 3 days and pray for God's mercy in defeating their enemies, in order to encourage members of the Jєωιѕн community to direct their hearts and prayers to God and to plead for his help in overcoming the decrees that had been made against them.

     On the third day, she approached the king and enacted her plan to save the Jєωs, beginning by issuing an invitation to both Haman and Ahasuerus to a feast that lead to the downfall of Haman and his plot against the Jєωs.

     The Sages later instituted a public fast, still observed by religious Jєωs today, to commemorate the event and to remember the importance of prayer and repentance at times of tragedy and persecution.

     On the thirteenth of Adar, the very day Haman sought to annihilate every Jєω in Shushan, events were turned about, and the Jєωs gained the upper hand over their enemies (Esther 9:1) .

     To achieve this victory, they had to organize and defend themselves, and to involve themselves in a war against their numerous enemies. In times of war, the Jєωιѕн nation has had the custom to fast, to pray and to immerse itself in introspection as a means of arousing G-d's sympathy and aid. Our Rabbis also teach us that when the Jєωs fought with Amalek in the Book of Exodus, Moshe [Moses] declared a fast day.

     It is interesting to note that in order to prevent celebration at a time when Persian non-Jєωs were losing their lives in battles against the Jєωs, the fast was held on a day when the fighting was still going on; the festivities could only begin a day later, when the bƖσσdshɛd was finally over.

     The fast begins at sunrise and ends at sunset. In the morning (Shacharit) and the afternoon (Mincha), the Torah reading comes from Exodus 32:11 - 14; 35 1 -10. The Haftara in the afternoon is read from Isaiah 55:6 - 56:8. The fast begins at sunrise and ends at sunset.

Purim: What's It All About?

     The Book of Esther (Megillat Esther in Hebrew), the basis for the Purim holiday, recounts one of the most beloved [beloved of the Jєωs] of all biblical stories. Haman, the arch villain of the story, devises a plan to annihilate the Jєωs of Persia which is approved by the Persian King Ahasuerus. Through a complex turn of events, the Jєωιѕн Queen Esther and her adoptive father Mordechai manage to intercede with the king, thwart Haman's evil plan, and destroy Haman, his family and other enemies of the Jєωιѕн people. The holiday of Purim is then proclaimed.

     Purim -- the Feast of Lots -- seems full of contradictions. One minute, Jєωs are helpless and mourning in sackcloth. The next, they're fighting their enemies -- and winning! Miracles are happening - but God's name isn't mentioned. On Purim, the Jєωs reaffirm their allegiance to Judaism -- and reach new spiritual heights. But then come masquerades, parodies, and serious drinking and feasting.

     Purim teaches us to see through the contradictions of life and realize that they are all part of the plan! Long before Haman writes his decree of destruction, a queen is deposed to make way for Esther, who ultimately saves the Jєωs. The medicine comes before the illness. Purim means lots - as in a lottery. But the sequence of events suggests anything but chance.

     Ultimately, Purim is the holiday of Jєωιѕн unity. Just as the contradictions of the Purim story resolve into a unified theme -- the Jєωιѕн people join together, "b'lev echad" in one heart, to celebrate.

     The Vilna Gaon wrote that the Torah could never have been accepted by a divided nation - the nation had to be "B'lev echad, K'guf echad" -- as one heart and body. Just as the Jєωs united at Mount Sinai, so did they at Purim. As they rejoiced, "Kimu v'kiblu haYehudim" - "the Jєωs confirmed and undertook" (Megillat Esther, 9:27) to maintain Judaism, with even more enthusiasm than at Mount Sinai (тαℓмυd, Shabbat 88a).

     All four observances of Purim bring us together. First, we all sit together, as we hear the Megilla reading. Then the mitzvah of Matanot L'Evyonim - Gifts to the Poor - unifies the poor and the wealthy. Mishloach Manot - Sending Portions - strengthen the ties between us and our friends. But this is still not enough.

     Finally, to release the last barriers that separate us, we drink. The drunkenness of the Purim meal, should rid us of our inhibitions, not to bring us to wildness, but to allow us to show our inner and deeper love for one another. By drinking (in moderation) we blur the boundaries separating us to feel even more oneness.

Purim toast: "The achdut -- unity -- we achieve this year should last us until the next Purim!"

____________________________________

[note:  This last bit on Purim is from the website Mechon-Mamre, at the URL below. It alleges to be a faithful teaching of the Torah /тαℓмυd in both Hebrew and English. After reading this, one wonders if the 'lesser brethren' Jєωs are even aware of the connection of Purim with murders of the goyim. j. ]

http://www.mechon-mamre.org/Jєωfaq/holiday9.htm

TORAH 101:  Level: Basic

     Purim is one of the most joyous and fun holidays on the Jєωιѕн calendar. It commemorates a time when the Jєωιѕн people living in Persia were saved from extermination.

     The story of Purim is told in the Biblical Book of Esther. The heroes of the story are Esther, a beautiful young Jєωιѕн woman living in Persia, and her cousin Mordecai, who raised her as if she were his daughter. Esther was taken to the house of Ahasuerus, King of Persia, to become part of his harem, and he loved her more than his other women and made her queen. But the king did not know that Esther was a Jєω, because Mordecai told her not to reveal her nationality.

     The villain of the story is Haman, an arrogant, egotistical advisor to the king. Haman hated Mordecai because Mordecai refused to bow down to Haman, so Haman plotted to destroy the Jєωιѕн people. In a speech that is all too familiar to Jєωs, Haman told the king, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king's laws; therefore it does not profit the king to suffer them". Esther 3,8. The king gave the fate of the Jєωιѕн people to Haman, to do as he pleased to them. Haman planned to exterminate all of the Jєωs.

     Mordecai persuaded Esther to speak to the king on behalf of the Jєωιѕн people. This was a dangerous thing for Esther to do, because anyone who came into the king's presence without being summoned could be put to death, and she had not been summoned. Esther fasted for three days to prepare herself, then went into the king. He welcomed her. Later, she told him of Haman's plot against her people. The Jєωιѕн people were saved, and Haman was hanged on the gallows that had been prepared for Mordecai.

     The book of Esther is unusual in that it is the only book of the bible that does not contain the name of God. In fact, it includes virtually no reference to God. Mordecai makes a vague reference to the idea that the Jєωs will be saved by someone else, if not by Esther, but that is the closest the book comes to mentioning God. Thus, one important message that can be gained from the story is that God often works in ways that are not apparent, in ways that appear to be chance, coincidence, or ordinary good luck.

     Purim is celebrated on the 14th day of Adar, which is usually in March. The 14th of Adar is the day that Haman chose for the extermination of the Jєωs. In leap years, when there are two months of Adar, Purim is celebrated in the second month of Adar, so it is always one month before Passover.

     In cities that were walled in the time of Joshua, Purim is celebrated on the 15th of the month, because the book of Esther says that in Shushan (a walled city), deliverance from the massacre was not complete until the next day.

     The word "Purim" means lots and refers to the lottery that Haman used to choose the date for the massacre.

     The Purim holiday is preceded by a minor fast, the Fast of Esther, which commemorates Esther's three days of fasting in preparation for her meeting with the king.

    The primary commandment related to Purim is to hear the reading of the book of Esther. The book of Esther is commonly known as the Megillah, which means scroll.

     Although there are five books of Jєωιѕн scripture that are properly referred to as megillahs (Ruth, Song of Songs , Ecclesiastes, Lamentations, and Esther), this is the one people usually mean when they speak of The Megillah.

     It is customary to boo, hiss, stamp feet, and rattle gragers (noisemakers) whenever the name of Haman is mentioned in the service [This reads like the 'hate sessions' in Orwell's book, 1984. It keeps the people hating and wanting revenge for alleged intended offenses over 2,000 years ago!]; the purpose of this custom is to "blot out the name of Haman" (unfortunately, the roudiness may interfere with hearing the reading, requiring people to read the whole thing over; this foolish custom should be abandoned!).

     We are also commanded to eat, drink, and be merry. According to the тαℓмυd, a person is required to drink until he cannot tell the difference between "cursed be Haman" and "blessed be Mordecai", though opinions differ as to exactly how drunk that is. The recommended solution is to drink just a little more than usual, and take a nap to stay out of trouble; it is wise to do this at home, not in public.

     In addition, we are commanded to send out gifts of food (some erroneously think food or drink, but only food counts), and to make gifts to charity. The sending of gifts of food is referred to as "mishloach manot" (literally, sending out portions). Among αѕнкenαzιc Jєωs, a common treat at this time of year is "hamentaschen" (literally, Haman's pockets). These triangular fruit-filled cookies are supposed to represent Haman's three-cornered hat. A recipe is included below.

     It is customary to hold carnival-like celebrations on Purim, to perform plays and parodies, and to hold beauty contests, despite that these have no connection whatever with the commandments of Purim. Some think that the usual Torah prohibitions against cross-dressing (men dressing up as women and women dressing up as men) are lifted during this holiday, but they certainly are not. In the US, Purim is sometimes referred to as the Jєωιѕн "Mardi Gras" (a classical idolatrous orgy in the spirit of idolatry), which reflects poorly on the Jєωs there.

     The kinds of Work prohibited on Shabbat and holidays are not prohibited on Purim; but it is recommended against working for living on Purim, unless that is really necessary.

List of Dates

Purim occurs on the following days on the civil calendar:

18 March 2003 (5763)

7 March 2004 (5764)

25 March 2005 (5765)

14 March 2006 (5766)

4 March 2007 (5767)

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Following are excerpts from the book Jєωιѕн Ritual Murder by Arnold S. Leese, published first in 1938. In his Introduction, Leese tells of being jailed for six months in England for a particular edition of The Fascist, which contained information on Ritual Murders by the Jєωs. He claims the accuser, one Oliver Locker-Lampson, M.P., was a childhood friend of the Rothschild family.

He arrived at court:

    "fully prepared, if the truth of my statements was challenged, to justify the statements I had made, and was even ready to demand that, the prosecutor, should produce from the Public Records Office certain Close and Patent Rolls of the State wherein Jєωιѕн Ritual Murder is recorded as an established fact in this country.

    But I was forbidden by the Judge to use this line of defence; it did not matter who else had charged the Jєωs with ritual murder, or how often, or what historic facts proved it, or how many convictions there had been under proper judicial authority; thus, when I asked Inspector Kitchener, the only witness who appeared against me, "When you brought this case, were you under the impression that Ritual Murder was a thing of the past?" and he replied "Yes", the Judge intervened with the remark "The truth of libel is no defense, I must point out again".

Mr. Leese quotes both the A.G. and the judge again in another instant. The A.G. said:

    "In my submission, it is correctly laid down that the defendant is in no case allowed to prove the truth of a seditious libel as a justification for having published it."

    The Judge then said, "That is the law as I understand it".

Mr. Leese maintained that:

    "The last thing the ʝʊdɛօ-Masonic Hidden Hand wanted was the truth about Ritual Murder!"

From Chapter 1:

    It is incontestable that the ancient "Semites" manifested a peculiar leaning towards the practice of bloody sacrifices to their gods.

    Typical is the Jєωιѕн story of Abraham offering to slay with a knife his first-born, Isaac, as an offering to Yahweh who had commanded him so to do.  More typical still is the Semitic idea that his god would require such a murder to be done.

    In Excavations at Gezer, R.A.S. Macalister tells us that the bodies of sacrificed young children were found in all semitic strata; this work describes the remains of these victims of which pictures are given.

    Isaiah charges the Jєωs with "enflaming themselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks" (I vii,5). There are many other Old Testament references to the practice of sacrificing children to Moloch.

    Says the Rev. J. Kitto in the Cyclopedia of Biblical Literature, 1895, "their altars smoked with human blood from the time of Abraham to the fall of the Kingdoms of Judah and Israel."

    G.A. Dorsey writes in Civilisation (Hamish Hamilton): "Historically their temple at Jerusalem, like a Hindu or Aztec temple, was a shambles -- one sacrifice after another."

    The Jєωιѕн Encyclopedia (1904, Vol. VIII, P. 653 sys: "The fact, therefore, now generally accepted by critical scholars, is that in the last days of the kingdom human sacrifices were offered to Yhwh as King or Counsellor of the Nation and that the Prophets disapproved of it. . . ".

[Yhwh as "King" or "Counsellor of the Nation"? Those titles are a far cry from Creator of which Jesus spoke as our 'Father'. It brings to mind the statement by Moses Mendelsohn, a learned Jєω who said that: "Judaism is not a religion, it is a law, religionized".]

    Jesus Himself speaking to the Pharisees (St. John, vii, 44) charges them with being hereditary murders, which term can have no other meaning than ritual murderers. "Ye are of your father the devil, and the lusts of your father ye will do; he was a murderer from the beginning." This is in the Book on which "witnesses" are sworn when they give evidence against "αnтι-ѕємιтєs" who expose the murder of Christian children by Jєωs!

    "Rabbinism was but an unfolding of Pharisaism, the full and swelling stream of corrupt doctrines, views and practices, of which the rivulets run up to the days of Christ and stretch back to those of Ezra until they are lost in the fountain-head, the Religious Philosophy of a debased Zoroastrianism". (Rev. J. Kitto, Cyclopedia of Biblical Literature.)

    The trail of the tradition, then, is complete and leads to Rabbinism.

From Chapter III

    Dr. Erich Bischoff, the chief German authority on Jєωιѕн law and religion, claims to have laid his finger on a passage authorising Ritual Murder in the Thikunne Zohar (Edition Berdiwetsch, 88 b), a book of cabbalistic theosophy.  The passage runs:

        "Furthermore, there is a commandment pertaining to the killing of strangers, who are like beasts.  This killing has to be done in the lawful method. Those who do not ascribe themselves to the Jєωιѕн religious law must be offered up as sacrifices to the High God".

    There is good reason to think that it is the "Chassidim" sect to which most recent Jєωιѕн Ritual Murders can be traced; the Chassidim is sometimes considered to be a modern sect which arose in Poland only in the 18th century; but the Jєωιѕн Encyclopedia (1905), Vol. IX, p. 661, says that the Pharisees were originally identical with the Chassidim; the Chassidim are fanatical to a degree, and soaked in mysticism.

From Chapter IV

    The motive of Ritual Murder of Christians by Jєωs is almost certainly hate.  It is in fact the same motive that Disraeli admired to be the cause of revolutionary activities against Gentile governments; to use his words (from Life of Lord George Bentinck, 1852):

        "The people of God co-operate with atheists; the most skillful accuмulators of property ally themselves with Communists; the peculiar and chosen Race touch the hand of all the scuм and low castes of Europe; and all this because they wish to destroy that ungrateful Christendom which owes to them even its name, and whose tyranny they can no longer endure."

    One of the principal Jєωιѕн feast-days is that of Purim.  This feast is an orgy of hate against Haman, the story of whom is found in the Book of Esther of the Old Testament.  The story, which is probably a myth, is that Xerxes, King of Persia, became enamoured of a Jєωess, Esther, and made her Queen in place of his rightful wife.  Haman, the King's minister, complained to him of the conduct of the Jєωs who, he said, did not keep the laws, and obtained from the King an order to slay them.  Esther pleaded with the King and prevailed upon him to summon Haman to a banquet.  There, Queen Esther further prevailed upon the King to spare the Jєωs and hand Haman on a gallows prepared for the execution of her guardian. Instead of the Jєωs being destroyed, their enemies were slaughtered, including Haman's ten sons, who were hanged.

    This feast is often celebrated by an exhibition of gluttony, intoxication, and curses on the memory of Haman; and even to this day in London, the Jєωιѕн bakers make cakes in the shape of human ears which are eaten by the Jєωs on this day, and are called "Haman's Ears", revealing once again the inherent hate and barbarism of the Jєω in our midst.

    The two principal feast-days associated with Ritual Murder have been (1) Purim, and (2) Passover, the latter at Easter and the former about one month before it.  When a Ritual Murder occurred at Purim, it was usually that of an adult Christian who was murdered for his blood; it is said that the blood was dried and the powder mixed into triangular cakes for eating; it is possible that the dried blood of a Purim murder might sometimes be used for the following Passover.

    When a ritual Murder was done at Passover, it was usually that of a child under seven year old, as perfect a specimen as possible, who was not only bled white, but crucified, sometimes circuмcised and crowned with thorns, tortured, beaten, stabbed, and sometimes finished off by wounding in the side in imitation of the murder of Christ.  The blood taken from the child was mixed either in the powdered state or otherwise into the Passover bread.

From Chapter V

    "Anti-semitic" authors' lists of Blood Accusations agree in this respect with the lists made by Jєωs; Der Sturmer, the paper of Julius Streicher, in a special Ritual Murder issue published in 1934, shows that in the 19th century 32 charges of ritual murder were made, which is ten more than in any other century in European history recorded by it.

[Julius Streicher was mentioned in Hoffman's article (above) as having been executed after his "trial" at Nuremberg for writing 'disgusting things about the Jєωιѕн People'. Streicher claimed his execution constituted "Purim 1946". LSN published an English translation of the May, 1934 edition of Der Sturmer that compiled a list of 131 murders dating from the time of Christ. You can read it here (link coming soon!). - JP]

    [The] argument, "It couldn't happen now", seems quite good enough for a lot of people when it is applied to the matter of Jєωιѕн Ritual Murder.

    Compare the following two happenings, noting the dates:   A.D. 117. From the account of Dio Cassius in 58th Book of his history, Chapter 32:

        "Then the Jєωs in Cyrene (on the modern Tripoli coast of North Africa) choosing as their leader one Andreas, slew the Romans and Greeks, and devoured their bodies, drank the blood, clothed themselves in the flayed skins, and sawed many in half from the head downwards; some they threw to wild beasts and others were compelled to fight in single combat, so that in all 220,000 were killed. In Egypt they did many similar things, also in Cyprus, led by one of them named Artemion; and there another 240,000 were slain."

    A.D. 1936. From Daily Mail, 17th September (describing the horrors of the Red Revolution in Spain):

        "Baena (Cordoba Province): Ninety-one assassinations, mostly by shooting, hatchet blows, or strangling. Others were burned alive. Two nuns who had been dragged from the convent of the Mother of God, had their religious medals, with the figure of the Virgin nailed into the sockets of their eyes.

        "La Campana (Seville): Reds, led by a woman, Concepcion Velarde Caraballo, who either killed or was responsible for killing 11 persons in prison. The prisoners were fired on until they fell, covered with petrol, and set on fire. Some still writhing in the flames when the city was entered.

        "Lore delRio (Seville): 138 αssαssιnαtҽd. They were dragged to the cemetery, lined up, and shot in the legs, being buried alive as they fell in a trench. When the town was entered hands could still be seen writhing above the ground."

        I cannot see much difference in outlook between the Jєωιѕн devils responsible for both these massacres, even though there are 18 centuries between them !

Re: the 1936 revolution in Spain: The 'revolutionaries' were an international red brigade which purpose was to overthrow governments and install the Bolshevik/ Communist rule. Both Mussolini and Hitler sent soldiers to Spain to assist the government in putting down the attempted take-over.  One more reason for the 'hate Hitler' propaganda.

The remainder of the book from which we've been excerpting gives lists, dates, names, trials, judgments, and some gory details of Ritual Murders involving many children, in many nations. A couple of very relevant incidents coincide with Jєωs being banished from France, Spain and probably England.

    Under date 1080, Haydn's Dictionary of Dates, 1847, p. 282, says: "Thinking to invoke the divine mercy, at a solemnisation of the Passover, they (the Jєωs) sacrifice a youth, the son of a rich tradesman at Paris, for which all the criminals are executed and all Jєωs banished France."

Referring to the author of a book, Isabella of Spain, 1931 (Sheed & Ward), Mr. Leese quotes the author W.T. Walsh on page 441 that:

    This case (a Ritual Murder in 1490, in Toledo) was "one of the chief factors, if not the decisive one, in the decision of Fernando and Isabel" (for the expulsion of the Jєωs from Spain.)  

As usual, the 'lesser brethren' are all painted with one large brush, and continue to this day to be yoked to the machinations of the atheist Elders of Zion, and to the тαℓмυdic 'religion' that holds out a promise of world domination as their payment for obeying the statutes and laws of their god Yhwh, or Ya-ha-vay (called Yahweh by the Christian or Israel Identity crowd.

Jєωιѕн Ritual Murder is a book less than 60 pages in length, can be purchased from Omni Christian Book Club (Item #718) for $3.95. Omni's url is in at the bottom in the Resource section.

I'm not sure the next and final quote from Nesta Webster's book Germany and England is relevant to this information on Purim.  It seems relevant to me, and maybe I include it more for possible 'Jєωιѕн' readers than others.  I believe that very few of the lesser brethren Jєωs realize they're a tool being used and will be cast aside by their Elders if the plan for World Dominion succeeds.  

We can be sure most of them living in Israel -- the Jєωel-box of the world -- do not benefit from the great wealth being created from the Dead Sea minerals, or the copper, oil and gold being mined from the Negev dessert, not to mention the cost to Americans via tax dollars: $15 million per day, every day since its inception that has been sent to Israel out of the U.S. Treasury.  

For what it's worth, here is the quote from pages 32-33 of Germany and England, published in 1938:

    Germany is under a visible anti-Jєωιѕн dictatorship, we (England) are under an invisible Jєωιѕн dictatorship, but a dictatorship that can be felt in every sphere of life, for no-one can escape from it; already the Jєωs can make or break the career of any man as they please.

    Once war broke out we cannot doubt that they would be found in every key position and would hold us at their mercy. Then the real purpose of the world war will become apparent. As long as the Jєωs do not hold Germany they can never realise their final aim -- world domination.  Therefore Hitler must be overthrown and the Jєωιѕн power restored.

    It is idle to say that this vast ambition has been falsely attributed to the Jєωιѕн race.  The dream of a Messianic era when they shall rule the world runs all through their "sacred" writings.  Thus in its article on the Messiah, the Jєωιѕн Encyclopedia says:

        "In the rabbinical apocalyptic literature the conception of an earthly Messiah is the prevailing one, and from the end of the first century of the common (i.e. Christian) era it is also the one officially accepted by Judaism. . .

        His mission is, in all essential respects, the same as the apocalypsis of the older period; he is to free Israel from the power of the heathen world, kill its ruler and destroy his hosts, and set up his own kingdom of peace."

    The peace of death for all the Gentile world!

    That this is still the plan of modern Judaism was confirmed to me in a conversation I once had with a young Jєω who asked me for an interview. He said:

        "I come to you to thank you for what you have written.  

        Do not suppose I come as an αnтι-ѕємιтє since I am a Jєω to the marrow of my bones.  But in studying the question of Pan-JUdaism I came across your books, and they explained to me much that I had never understood before.

        You are perfectly right in saying the Jєωs desire world domination. All my life I have heard them speak of it. And I am afraid. Yes, I am afraid they will attain it. But that can be only for a moment. The nations of the world will not be able to bear so intolerable a tyranny and they will rise, they will rise and there will be the greatest pogrom the world has ever seen.  

        That is why I come to thank you, for in warning the world of this plan you may help to avert its execution and so save my people from the terrible fate that awaits them."

    Those friends of the Jєωs who encourage them in their thirst for power are thus their cruellest enemies.

    . . . The present (anti-Jєωιѕн) movement, moreover, is not unprecedented in this country, for anti-Jєωιѕн riots took place at the coronation of Richard Coeur de Lion; and Edward I found it necessary to expel all the Jєωs from England. [end excerpt]

     Nesta Webster's book Germany and England is also available at Omni Christian Book Club, and will be transcribed in full, posted to this section soon. That IS the little book that began my awakening to the lies we've been told about Adolph Hitler.

     As I read the book in the privacy of my home I gasped with shock and mild disbelief -- initially.

     Then, realizing the integrity and respect with which Nesta Webster was (and still is) held by intelligent and informed individuals, as well as historians themselves, I was forced to begin the shedding of more life-long programmed 'beliefs'.  It is true that we have literally been 'born into a lie'.

     (I used the term 'mild' disbelief because I've learned that to reject information simply on the merits of its contradiction to, or incompatibility with, what we've been told and taught, is a dangerous thing for those who truly seek truth and understanding.)   - Jackie