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"...The law deprives one under censure of his office and jurisdiction, in order to prevent the cleric involved from using his office to damage the Church and souls. Such is the case with Canon 188, which rules that if an individual (cleric) "abandons" the Faith, he automatically loses his office. The term "abandonment" of the Faith, in this context, does not mean "public heresy," but complete departure from the place where the individual held and exercised his office. Such a person is classified as a "fugitive" and a "fallen-away." Otherwise, an ecclesiastical tribunal must make an examination of the charges that the subject has "abandoned the Faith," find him guilty, declare that the censure has taken effect, and that by virtue of the law and his intransigence, declare him to have been deprived of his office. This authority may then rule as to whether any or all of his official acts were invalid retrospectively.It must be understood that when the censure falls upon an individual "automatically," this is only in the "internal forum." An ipso facto excommunication has no effect upon the status of its recipient vis-a-vis the external forum, until the legitimate authorities of the Church establish and certify the incurrence of the censure. Thus, should a bishop preach heresy, he incurs this censure; but he is not thereby expelled from his bishopic, so that his diocese is without a head. That effect of the law occurs only after the juridical requirements of the Code are fulfilled, and the proper authority ratifies the determinations of the proper ecclesiastical tribunal..." - Fr. Wathen, Who Shall Ascend?
Re: OP. Yes, he is. Pray for him, for the Cardinals and Bishops he appoints, and for his Successor, who is probably a Cardinal right now. There are still many conservative, Tradition-friendly Cardinals and Bishops in the Church.
Re: OP. Yes, he is. Pray for him
I mean that's a fine opinion I was more just citing the law since some posts in this thread were suggesting that it's without basis. That a Pope losing office is a completely foreign concept nowhere to be found in tradition and I'm like that's just silly.
No he never was pope, pray that God puts an end to this counterfeit church from satan
I used to be where you are now many years ago back when I was on Catholic Answers Forum....
I like the way Fr. Wathen sums up the Vincentian Canon in one of his sermons....Let us now apply this to sedevacantism, I am interested in your thoughts here....."...Which is to say that any idea that has not been held as a part of Catholic doctrine through all the generations of the Church by the vast majority of the people, is not Catholic. Which is to say that at any given time an idea can be widely held even by the vast majority of the people, as is liberalism among Catholics today. Also an heretical idea (sedevacantism?) can be shown to have been held by a small group of people within the Church all through history or during a number of generations of history. But the true doctrine of the Church is that which has been held always by everyone..."
Did you miss this one that I asked for your thoughts?....
Well, there's Canon Law's decree that the First See is to be judged by no one, but before that there's Pope Paul IV's cuм ex. 1.In assessing Our duty and the situation now prevailing, We have been weighed upon by the thoughtthat a matter of this kind [i.e. error in respect of the Faith] is so grave and so dangerous that the RomanPontiff,who is the representative upon earth of God and our God and Lord Jesus Christ, who holds thefulness of power over peoples and kingdoms, who may judge all and be judged by none in this world,may nonetheless be contradicted if he be found to have deviated from the Faith.
Not at all, I just haven't got around to it yet as it requires more research on my part. :)God Bless
This is assuming that the man in power is truly pope. Furthermore, it regards a canonical judgment which is a private judgment is not.
Was Paul IV truly the pope? He's the one I quoted who forbids any and all judging. Again, the presumption is validity, not invalidity.
Pope Paul IV was truly pope. He wasn't speaking about private judgment.
Yes, of course he wasn't talking about private judgement, and if that's all it was, if that were all there is to it, then we would not be having this discussion.
"Prima sedes a nemine iudicatur" means that no one has jurisdiction over the pope. But whether the putative pope is actually the pope is the point in question. If he is not, then "Prima sedes a nemine iudicatur" does not apply to him.
Being that the presumption is always that the pope is the pope, no one can judge him. This is why he essentially said: "Although he can be judged by no one, if he deviates from the faith, i.e. if he's a heretic, he may be contradicted."For us that means whether he's the pope or not, if he's a heretic don't listen to him. Which is to say that Pope Paul IV is saying that popes can indeed be heretics / heretics can be popes. That's what he is saying.