Dr. Jones, here is a treatise I wrote for the California Coastal Commission about my hometown of Carlsbad, CA and how it is controlled by the Jєωιѕн Mafia (“La Costa Nostra”).
The Hidden Grammar of the Dodgers-Sisters of Perpetual Indulgence Controversy
E. MICHAEL JONES • JUNE 6, 2023
https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/
Dr. Jones, here is a treatise I wrote for the California Coastal Commission about my hometown of Carlsbad, CA and how it is controlled by the Jєωιѕн Mafia (“La Costa Nostra”). Both my father and I have had direct contact with the Chicago Outfit (Moe Dalitz and Ron Klain). I was given the courage to write this by reading your books. I am the proud owner of most of your books. I watched your EMJ Live #26 on the Sisters and the Dodgers and there is a paragraph on the Dodgers and the Jєωιѕн Mob. The Irish Catholic owner from Boston [Frank McCourt] was forced to sell the Dodgers to the Guggenheim Partners because his Jєωιѕн Mafia wife took him to the cleaners in her divorce settlement. After her settlement the Irish guy sold the team for over $1 billion and she tried to re-litigate her settlement to get the Guggenheim’s money back. This is an old Sidney Korshak trick.According to Wikipedia, Guggenheim Partners is a “family vehicle” which manages over $300 billion in assets. The origins of that fortune stretch back to 1847 when Meyer Guggenheim arrived in America and got involved in mining and metal refining. Later the Guggenheim family got involved in banking, and compound interest insured that their wealth would grow exponentially to the massive fortune they possess today.[1] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_1)
announced on Twitter Monday afternoon after the Dodgers apology, and its accompanying public acceptance by the Sisters of Perpetual Indulgence, that she had been pleased to have assisted in facilitating a meeting between the team, the Sisters and stakeholders in the LGBTQ community’s leadership both non-profit and political to come to an understanding.[8] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_8)Twenty years ago, Lindsey Horvath was the student responsible for organizing the second performance of The Vagina Monologues at Notre Dame. Back then I wrote:
The most recent performance of The Vagina Monologues indicates that the university is willing to maintain that commitment. If the dominant culture mandates moral corruption, Notre Dame will implement that mandate among its Catholic students. To do anything different would jeopardize the concordat which Father Hesburgh has hammered out with the regime over the past 40 years, a concordat which his successor, Rev. Edward A. Malloy, seems grimly determined to continue. The performance of this play, in other words, does not signal a new departure from traditional policies. The performance of The Vagina Monologues on campus is only the logical outcome of the path which Notre Dame embarked upon 40 years ago.[9] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_9)In response to massive protests from outraged Catholic parents, Father Edward Malloy, then president of the university, responded by claiming that having students chant the word “cunt” and fake orgasms on-stage was consistent with “our Catholic heritage.” His view was deeply dualistic. Notre Dame, he wrote:
must find effective ways of fully and continuously promoting our Catholic heritage while at the same time adhering to the principals [sic] of inquiry which undergird academic life, including academic freedom. Without a continual commitment to our Catholic tradition, we will not be Catholic in any meaningful way. Without adherence to academic canons, we will not be a true university recognized as such in any meaningful way.[10] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_10)Instead of simply, prohibiting a production which is an assault, not on the Catholic faith but on common decency, a production that would be prohibited at open mike nights at Irish pubs, Malloy, “in keeping with our mission,” allowed Notre Dame coeds to talk about how their cunts smell, and ostensibly redeems that exercise in obscenity “by allowing a panel discussion and forum [which] followed each production to allow students and faculty to examine the experiences of those students who attended. Such interactions allow students to engage the controversial topics of the day in the context of our distinct, intellectual, religious and moral traditions. While there are elements of this production which are offensive because they contravene positions of the Catholic Church, a responsible academic setting is precisely the place where controversial topics should be examined and discussed.”[11] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_11)
After the performance, she announced again that there would be time for discussion and questions. When the hall was emptying out, she asked, “Doesn’t anybody have any questions?” The answer is no. There is nothing to discuss. The students were about as capable of discussing their participation in The Vagina Monologues as a rat in a maze would be capable of discussing why it got a food pellet rather than an electric shock. The Vagina Monologues is not something that students study; it is something that is done to students to produce behavioral and psychic effects. Its main purpose is to break down their modesty and corrupt their morals. The students were being acted upon (even if by other students) in a way that was calculated to modify their behavior, not clarify their thought. If anything, the play was an attempt to short-circuit the thinking process. It was a deliberate attempt to subvert reason by shock and arousal of passion.[13] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_13)
Lindsey Horvath is a tribute to the primacy of ethnos and family over “education,” which has become a euphemism for social engineering. Catholics still have this residual “ethnic” appreciation of certain sɛҳuąƖ truths in spite of all the efforts to engineer it out of them. The discussion of The Vagina Monologues showed that, in spite of all of Notre Dame’s efforts to the contrary, some residual lump of unmeltable prolife Catholic ethnicity still remains in the hearts of that university’s beleaguered and abused students. Lindsey can put on her sexy red dress and walk up to the mike and talk dirty in Washington Hall, but she’s still Catholic in some unmeltably ethnic sense of the word after all. That’s the good news. The bad news is that she doesn’t know her left hand from her right. The bad news is that she, like the rest of her peers at Notre Dame, is still a sheep without a shepherd, and it looks as if she will remain that way for the foreseeable future.[15] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_15)On June 3, 2023, The Sycamore Trust held its 17th annual meeting on the campus of Notre Dame University. The Sycamore Trust, which has been trying to restore Notre Dame’s Catholic identity, came into being because of the performance of The Vagina Monologues I just described. Rev. William Miscamble, C.S.C., took note of that fact in a keynote address which began with a recitation of the parable of the man who built two barns after a great harvest but died before he could enjoy the fruits of his labor. Father Miscamble said that the parable applied not only to individuals but to institutions like Notre Dame. Rev. Miscamble also mentioned the Dodgers-Sisters scandal in his talk. When I mentioned to him after the talk that there was a Notre Dame angle to the Dodgers-Sisters scandal and that Lindsey Horvath was responsible for the Dodgers apology and the Sisters’ reinstatement, Father Miscamble looked shocked, sat down, and wrote her name down in one of his books. I then cut to the chase.
#6 Harness and channel the human libido.
Incest, adultery, rape and ɧoɱosɛҳųαƖ relations are forbidden.
The family unit is the foundation of human society. sɛҳuąƖity is the fountain of life and so nothing is more holy than the sɛҳuąƖ act. So, too, when abused, nothing can be more debasing and destructive to the human being.
The Delegation of the Holy See's Commission for Religious Relations with the Jєωs and the Chief Rabbinate of Israel's Delegation for Relations with the Catholic Church(https://rb.gy/o8ikh)31.03.2007Christian-JєωιѕнReport of the March 11-13, 2007 Meeting in Jerusalem
Bilatera
3.God has created the human person as a social being which by definition places limits on individual human freedom. Moreover freedom of choice is derived from God and therefore is not absolute, but must reflect Divine will and law. Accordingly human beings are called to freely obey the Divine will as manifested in the Creation and in His revealed word.Jєωιѕн tradition emphasizes the Noachide Covenant (cf. Gen 9:9-12) as containing the universal moral code which is incuмbent on all humanity. This idea is reflected in Christian scripture in the book of Acts 15:28-29.
https://rb.gy/o8ikh (https://rb.gy/o8ikh)
And why hasn't EMJ used his large platform to inform the world that
the Vatican sold out to Noahide Law back in 2007
and even claims this Anti-Christian тαℓмυd nonsense is from the New Testament?
(https://rb.gy/o8ikh)
This link provides a good quick overview of Noahide for people to read and share:
https://twitter.com/search?q=%40Ste87italy%20Noahide&src=typed_query&f=top (https://twitter.com/search?q=%40Ste87italy)
announced on Twitter Monday afternoon after the Dodgers apology, and its accompanying public acceptance by the Sisters of Perpetual Indulgence, that she had been pleased to have assisted in facilitating a meeting between the team, the Sisters and stakeholders in the LGBTQ community’s leadership both non-profit and political to come to an understanding.[8] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_8)Twenty years ago, Lindsey Horvath was the student responsible for organizing the second performance of The Vagina Monologues at Notre Dame. Back then I wrote:
The most recent performance of The Vagina Monologues indicates that the university is willing to maintain that commitment. If the dominant culture mandates moral corruption, Notre Dame will implement that mandate among its Catholic students. To do anything different would jeopardize the concordat which Father Hesburgh has hammered out with the regime over the past 40 years, a concordat which his successor, Rev. Edward A. Malloy, seems grimly determined to continue. The performance of this play, in other words, does not signal a new departure from traditional policies. The performance of The Vagina Monologues on campus is only the logical outcome of the path which Notre Dame embarked upon 40 years ago.[9] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_9)In response to massive protests from outraged Catholic parents, Father Edward Malloy, then president of the university, responded by claiming that having students chant the word “cunt” and fake orgasms on-stage was consistent with “our Catholic heritage.” His view was deeply dualistic. Notre Dame, he wrote:
must find effective ways of fully and continuously promoting our Catholic heritage while at the same time adhering to the principals [sic] of inquiry which undergird academic life, including academic freedom. Without a continual commitment to our Catholic tradition, we will not be Catholic in any meaningful way. Without adherence to academic canons, we will not be a true university recognized as such in any meaningful way.[10] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_10)Instead of simply, prohibiting a production which is an assault, not on the Catholic faith but on common decency, a production that would be prohibited at open mike nights at Irish pubs, Malloy, “in keeping with our mission,” allowed Notre Dame coeds to talk about how their cunts smell, and ostensibly redeems that exercise in obscenity “by allowing a panel discussion and forum [which] followed each production to allow students and faculty to examine the experiences of those students who attended. Such interactions allow students to engage the controversial topics of the day in the context of our distinct, intellectual, religious and moral traditions. While there are elements of this production which are offensive because they contravene positions of the Catholic Church, a responsible academic setting is precisely the place where controversial topics should be examined and discussed.”[11] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_11)
After the performance, she announced again that there would be time for discussion and questions. When the hall was emptying out, she asked, “Doesn’t anybody have any questions?” The answer is no. There is nothing to discuss. The students were about as capable of discussing their participation in The Vagina Monologues as a rat in a maze would be capable of discussing why it got a food pellet rather than an electric shock. The Vagina Monologues is not something that students study; it is something that is done to students to produce behavioral and psychic effects. Its main purpose is to break down their modesty and corrupt their morals. The students were being acted upon (even if by other students) in a way that was calculated to modify their behavior, not clarify their thought. If anything, the play was an attempt to short-circuit the thinking process. It was a deliberate attempt to subvert reason by shock and arousal of passion.[13] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_13)During the discussion which took place two days after the performance, Lindsey Horvath announced that she was prolife and that she made sure that none of the money which got raised went to Planned Parenthood or to promote abortion. After the discussion was over, Lindsey came over to me and made even more startling personal revelations. Not only was she prolife, she was also heterosɛҳuąƖ and—I am not exaggerating here—against contraception![14] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_14)
Lindsey Horvath is a tribute to the primacy of ethnos and family over “education,” which has become a euphemism for social engineering. Catholics still have this residual “ethnic” appreciation of certain sɛҳuąƖ truths in spite of all the efforts to engineer it out of them. The discussion of The Vagina Monologues showed that, in spite of all of Notre Dame’s efforts to the contrary, some residual lump of unmeltable prolife Catholic ethnicity still remains in the hearts of that university’s beleaguered and abused students. Lindsey can put on her sexy red dress and walk up to the mike and talk dirty in Washington Hall, but she’s still Catholic in some unmeltably ethnic sense of the word after all. That’s the good news. The bad news is that she doesn’t know her left hand from her right. The bad news is that she, like the rest of her peers at Notre Dame, is still a sheep without a shepherd, and it looks as if she will remain that way for the foreseeable future.[15] (https://www.unz.com/ejones/the-hidden-grammar-of-the-dodgers-sisters-of-perpetual-indulgence-controversy/#footnote_15)