It's generally the jews who tell us the most and now I see why. They are the religeous jews, the Torah jews. Good for them. I begin to see a difference now.
a sentence from 'wake up America'
Every American should look at the history of the Jews without religious glasses.
quotes:
Rabbi Louis Finkelstein, head of The Jєωιѕн Theological Seminary of America, in the Foreword to the First Edition of his world-famous classic `The Pharisees, The Sociological Background of Their Faith', on page XXI states:
`... Judaism ... Pharisaism became тαℓмυdism, тαℓмυdism became Medieval Rabbinism and Medieval Rabbinism became Modern Rabbinism. But throughout these changes in name ... the spirit of the ancient Pharisees survives, unaltered ... From Palestine to Babylonia; from Babylonia to North Africa, Italy, Spain, France and Germany; from these to Poland, Russia and eastern Europe generally,
ancient Pharisaism has wandered, demonstrating the enduring importance which attaches to Pharisaism as a religious movement ...' "The Communists are against religion (Christianity), and they seek to destroy religion; yet, when we look deeper into the nature of Communism, we see that it is essential nothing else than a religion (Judaism)." (A Program for the Jews and Humanity, Harry Waton, p. 138)
"But the Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism." (A Program for the Jews and Humanity, Harry Waton, pp. 143-144.)
Rabbi Harry Waton, in his book A PROGRAM FOR THE JEWS AND AN ANSWER TO ALL αnтι-ѕємιтєS, 1939, said on page 148: "It is not an accident that Judaism gave birth to Marxism, and it is not an accident that the Jews readily took up Marxism. All that is in perfect accord e si the progress of Judaism and the Jews." (UNQ.)
Rabbi Stephen S. Wise, quoted in THE AMERICAN BULLETIN of May 15, 1935, said of the Russian Revolution: "Some call it Marxism - I call it Judaism." (UNQ.)
The American Hebrew September 10, 1920 "The Bolshevist revolution in Russia was the work of Jєωιѕн brains, of Jєωιѕн dissatisfaction, of Jєωιѕн planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jєωιѕн brains, and because of Jєωιѕн dissatisfaction, and by Jєωιѕн planning, shall also, through the same Jєωιѕн mental and physical forces, become a reality all over the world."
Robert Wilton, a long time Russia correspondent for the London Times, said in his book The Last Days of the Romanovs "According to the data furnished by the Soviet press, out of 556 important functionaries of the Bolshevik State . . .there were in 1918-1919: 17 Russians, 2 Ukrainians, 11 Armenians, 35 Lets, 15 Germans, 1 Hungarian, 10 Georgians, 2 Poles, 2 Finns, 1 Karaim, 457 Jews. As the decades past by--after the fateful year 1917--Judaized Khazars kept a firm hand on the helm of the government in the occupied land of Russia. In due time they built a bureaucracy to their heart's desire."
"There is much in the fact of Bolshevism (Communism) itself, in the fact that so many Jews are Bolshevists, in the fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism." - The Jєωιѕн Chronicle, April 4, 1919.
THE COMING OF ZIONISM
Thus, whi1e Europe outward1y appeared to be slow1y moving towards an improving future on the path which for eighteen centuries had served it well, in the Ta1mudic areas of Russia
Zionism joined Communism as the second of the two forces which were to intercept that process. Communism was designed to subvert the masses; it was the "great popu1ar movement" foreseen by Disraeli, by means of which "the secret societies" were to work in unison for the disruption of Europe.
Zionism set out to subvert ru1ers at the top. Neither force cou1d have moved forward without the other, for ru1ers of unimpaired authority wou1d have checked the revolution as it had been checked in 1848.Zionism was essentially the rejoinder of the Ta1mudic centre in Russia to the emancipation of Jews in the West. It was the intimation that they must not invo1ve themse1ves in mankind but must remain apart.
Dr. Chaim Weizmann's book is the best single fount of information about the twin roots of Communism and Zionism and their convergent purpose. He was present at the birth of Zionism, he became its roving p1enipotentiary, he was for forty years the darling of Western courts, presidentia1 offices and cabinet rooms,
he became the first president of the Zionist state, and he told the entire tale with astonishing candour. He shows how, in those remote тαℓмυdic communities nearly a hundred years ago, the strategy took shape which in its consequences was to catch up, as in a vortex, all peoples of the West. Americans and Britons, Germans and Frenchmen, Italians, Poles, Scandinavians, Balts, the Balkanic peoples and all others were to be implicated.
The lifeblood and treasure of the West were to be spent on the promotion of these two complementary purposes like water from a running tap.
He explains that the Jews in Russia were divided into three groups. The first group was that of the Jews who, seeking "the peace of the city", simply wanted to become peaceable Russian citizens, as the Jews of the West, in the majority, at that time were loyal German, French or other citizens. Emancipation was for this group the final aim, and it chiefly contained those Jews who, by talent, diligence and fear of тαℓмυdic rule, had escaped from the ghettoes.
Dr. Weizmann dismisses it as small, unrepresentative and "renegade", and as it was swept away it must also disappear from this narrative, which belongs to the two other groups. By the edict of the тαℓмυdists it has "disappeared from the face of the earth", or been excommunicated.
The remaining mass of Jews in Russia, (that is, those that lived in the ghettoes under тαℓмυdic rule) were divided into two groups by a vertical line which split households and families, including Dr. Weizmann's own house and family. Both groups were revolutionary; that is to say, they agreed in working for the destruction of Russia. The dissension was solely on the point of Zionism.
The "Communist-revolutionary" group held that full "emancipation" would be achieved when the world-revolution supplanted the nation-states everywhere. The "Zionist-revolutionary" group, while agreeing that the world-revolution was indispensable to the process, held that full "emancipation" would only be achieved when a Jєωιѕн nation was established in a Jєωιѕн state.Of these two groups, the Zionist one was clearly the superior in тαℓмυdic orthodoxy, as destruction, under the Law is but a means to the end of domination, and the dominant nation is that ordained to be set up in Jerusalem. In the households, dispute was fierce.
The Communists maintained that Zionism would weaken the revolution, which professed to deny "race and creed"; the Zionists contended that revolution must lead to the restoration of the chosen people, of whom race was the creed. Individual members of these households probably believed that the point in dispute was valid, but in fact it was not.
Neither of these groups could have taken shape, in those stern1y ruled communities, against the will of the rabbinate. If the rabbis had given out the word that Communism was "transgression" and Zionism "observance" of "the statutes and judgments", there would have been no Communists in the ghettoes, only Zionists.Communism was already an organized, though still a secret and conspiratorial party in the ghettoes when Zionism first took organized (though equally secret) form in the Chibath Zion (Love of Zion) movement. This was founded at Pinsk, where Dr. Weizmann went to school, so that as a boy his path led him into the Zionist-revolutionary wing of the anti-Russian conspiracy. In his childhood (1881) something happened which threatened to destroy the entire legend of "persecution in Russia" on which тαℓмυdic propaganda in the outer world was based.
The ruling sect, looking into the future above the heads of the regimented mass, evidently saw that both groups were essential to the end in view; and Disraeli, in one of the passages earlier quoted, named the motive.
From the middle of the last century the story of the revolution is that of Communism and Zionism, directed from one source and working to a convergent aim.MY FAREWELL TO ISRAEL
THE THORN IN THE MIDEAST
By Jack Bernstein
No country could have become as corrupt and sinful as has Israel through a
normal chain of events. It would seem that there had to be some evil force at work.
It would be well to note the evil history of the leadership of Israel and their followers.
For centuries, they (the Bolshevik Jews) practiced atheistic Socialism/Communism
in various European countries, especially Russia.
These Bolshevik (αѕнкenαzιc) Jews, along with the Zionist oriented Jєωιѕн
International Bankers, succeeded in overthrowing the Czar of Russia and imposing
communist rule on the Russian people. With the aid of Bolshevik Jews who migrated
from Russia to America, they have been able to spread their evil, satanic influence
throughout America and extending world-wide.
Many of these communist Jews from Russia and other European countries, who
migrated to Israel, took with them the socialist/communist ideas of Karl Marx.
With the help of American Bolshevik Jews, they were able to take control of Israel
and impose the socialist/communist plans of Karl Marx.
Running parallel to the Bolshevik movement was the Zionist movement, which had
basically the same goals - world domination. At some point after the Bolshevik
Revolution in Russia, the Bolsheviks and Zionists meshed together and became one.
They are now commonly referred to as Zionists.
Topic: Did the cσncєnтrαтισn cαмρs Exist? (Read 6402 times)