FOUR IMPORTANT FEATURES
Execrabilis has four important features: 1. the binding
nature of the Church's judgments; 2. the wide coverage of persons
on whom the sentence falls; 3. the requirements for lifting the
sentence; 4. the effect of Church Laws on councils wrongly called
A. The term "judgment" as used in Execrabilis, and as
amplified and re-affirmed by Council V-1, sweepingly embraces
dogma, doctrine, teaching and worship. Execrabilis covers not
only the judgments of the Church then existing at the time of
Pope Pius II but also locks in the judgments of succeeding popes
against attacks by an illegal council or an unlawfully acting
pontiff. Thus every judgment of the Church touching faith and
morals is embraced. Condemned are all the suppressions,
innovations, changes and false doctrines introduced by the 2nd
Vatican Council, including its attempt to change the thinking and
attitude of Catholics on faith and morals. This Law is a defense
against any who attempt to change the Church's judgments against
rabbinic Jewry, Freemasonry, Communism, Naturalism, Humanism,
anti-Supernaturalism, et cetera.
B. The next thing to note is the wide coverage of persons
upon whom the sentence of Execrabilis falls. Everyone - a Pope
included - who violates the law laid down in Execrabilis is
deemed guilty. Thus all who plot and call an illegal council ...
sit on commissions and draft anti-Catholic schemas ... take part
in its proceedings against the Church ... or implement or promote
such a judgment-breaking council - all violate the intent and
spirit of Execrabilis and are automatically thrust out of the
Church with the sentence of anathema which means damnation.
Therefore, John 23 who called the 2nd Vatican Council to
question and evade the Church's judgments, and Paul 6 who
dedicated himself to furthering the illegal Council and who
completed its work, issued all its documents and implemented the
Council, were put out of the Church with the indignation of God
upon their souls.
Similarly excommunicated with the wrath of God are the
priests who worked on the various preparatory commissions and
prepared hostile schemas, and also the prelates, consultors,
advisors who participated in the V-2 Council's anti-Catholic
activities in any way, inasmuch as their efforts constituted
adherence to and the extending of favor and assistance to the
enemies of Christ, for it is they who appealed for the V-2
Council. Likewise banished from the Church are all diocesan
bishops who saddle the Saviour's sheepfold with V-2. Teachers,
heads and faculty of seminaries, colleges, universities who
promote the work of the V-2 Council incur the sentence of
Execrabilis since they spread the false doctrines of the enemies
of the Cross in opposition to the judgments of Christ's Church.
So extensive is the coverage of the guilty that even
scriveners and witnesses and, in general, all those who knowingly
furnish counsel, help, or favor those who appealed for the V-2
Council (Jews and Masons) are punished with the same drastic
penalty. The guilty include all who wilfully accept the
heretical V-2 Council and its bad fruits: all priests who, in
violation of their oath to defend the Church against heresy,
embrace the new and strange teachings of V-2, knowing they are
opposed to the judgments of the Apostolic Catholic Church, who
submit to the unlawful suppressing of the Sacrifice of the Mass
and tolerate the anti-Catholic "New Ordo," who turn aside the
Trent Catechism to teach V-2/CCD false doctrine, or in any way
aid in the entrenching of the execrable and illegal V-2 Council -
all are excommunicated from the Apostolic Church with the
indignation of God upon their heads.
C. The third notable aspect of Execrabilis is its reserving
to the Supreme Pontiff alone the power to lift the sentence of
excommunication attaching to the guilty for this particular sin.
This reserving of absolution naturally presupposes a
legitimate Pontiff able to lift the dreadful sentence. But,
since 1958, no legitimate representative of Christ sits upon the
earthly seat of Judgment. Usurpers, men who suppress the Primacy
and Sovereignty of Christ's Church, men who refuse the triple
Crowned Tiara and all it signifies, lack the power of the keys.
Such imposters are unable to either excommunicate or lift the
sentence of excommunication. These imposters, in spite of their
"elections," have by their heresies thrust themselves out of the
Church and therefore cannot lift the excommunication, because one
who is put outside the Church cannot lawfully exercise any of the
Papal Power (see Fr. Saenz, "The Vacant See," Veritas, Dec.
1975). Those who are outside the Church are not inside the
Since the Chair of Peter is vacant at this time, those who
have fallen under the sentence of Execrabilis are in BIG trouble
because, as the Council of Trent tells us, "Priests have no power
of absolution in reserved cases except at the point of death."
Trent also tells us: " ... that the absolution which a priest
pronounces upon one over whom he has not either an ordinary or a
delegated jurisdiction ought to be of no weight whatever"
(Doctrine on the Sacrament of Penance, Chap. VII, "On the
Reservation of Cases," Sess. XIV. Can be found in Dogmatic
Canons and Decrees; New York: The Devin-Adair Co., 1912, pp.
For a priest to absolve a reserved sin at point of death, it
is essential there be an acknowledgement of guilt. It is
essential that the sinner abjure V-2; he must repent
participating in the illegal V-2 Council or the promoting,
supporting or implementing of it, as well as acts favoring those
who caused the illegal V-2 Council to be called. Without
repentance there can be no absolving the reserved sin which
remains unconfessed. In such sinful, unrepentant and unabsolved
state the sinner goes to meet his Maker.
The world has witnessed V-2 popes go to their death
unrepentant and unabsolved of their V-2 crimes against God and
His Church, as defined in Execrabilis and by the First Vatican
Council. It is reported that on his death bed John 23 "in firm
tones discussed the Council and expressed his wishes as to its
future in very definite terms" (Hatch, A Man Named John; Image
Books, a division of Doubleday & Co., Inc., 1963, page 226).
In John's deathroom stood many prelates of the Church, two
of them his confessors. None of them bothered to help John 23
reconcile himself with and make his peace with the Creator
because they themselves would not admit the wrongness of the
judgment-breaking illegal V-2 Council, would not admit that it is
a mortal sin to alter, supplant and suppress the infallible
judgments of the Church, or sinful to call a council to achieve
these condemned goals, or that the Church does indeed inflict
penalties, stretching into eternity, upon those who break Her
Laws. What is bound on earth is bound also in Heaven under the
Power of the Keys.
Paul 6, the immediate successor of John 23, also stood by
the illegal V-2 Council even in the time of death. Anticipating
his own death as early as 1963 at age 66, in the year of his
election, Paul 6 wrote his last will and testament and added to
it in 1972 and again in 1973. Seeming to be very much aware that
he was not a true Representative of Christ, he requested that
he neither have a funeral like true Pontiffs nor have a similar
In his typical caustic sniping at genuine Catholic practices
and holy tradition he stated: "As regards my funeral: let it be
simple and animated by religious piety. I do not wish to have
the catafalque, as is the custom for the funeral of Popes;
instead let things be carried out in a humble and becoming
manner." As to his tomb - he wanted none. "No monument for me."
V-2 was to be his monument, the epitome of impiety.
In his last will and testament, Paul 6 wrote of his main
wish - the implementation of the heretical V-2 Council. " ...
Let its prescriptions be put into effect." As to ecumenism he
stated: "the approach to the separated Brethren must go on ..."
He added with his usual Modernist deceit, "but without deflecting
from true Catholic doctrine." The false ideas held by Paul 6
regarding "true Catholic doctrine" were far from the divine
truths given to the Catholic Church in the Two Founts of
In his final testament Paul 6 turned aside from the Church's
warnings against the world, the flesh and the devil. All true
Pontiffs have pictured the world as the city of Satan very much
opposed to the City of God. They counsel the faithful to serve
God, not the world. But Paul 6 said "one must study the world,
love it and serve it" (taken from "The Testament of Paul VI,"
L'OR [L'Osservatore Romano], August 24, 1978, pages 1, 2).
Sensing his days were numbered - as indicated by his
frequent reference to dying - Paul 6 was in a hurry to get on
with entrenching the V-2 Council more deeply. The last months of
the life of Paul 6 saw an intensified program by him in
implementing V-2 which included his malicious dedication
to making the Vatican the special and cordial meeting place and
haven for Jews, Masons, Communists, all avowed enemies of
the One True Faith and One True Church.
Paul 6 called for closer and closer ties between Catholics
and Jewry. Newspaper photographs and headlines repeatedly
recorded his flaunting Papal decrees and Church Laws against
fraternizing and actively supporting the enemies of the Cross
and Christian Order. In private audiences he told Jews and
Moslems, rejecters of Christ, that they worship the same God as
Catholics. When he wasn't entertaining the enemy at the Vatican
he sent representatives to address the Godless UNO to stress
"peace," meaning the Church would not oppose Her enemy,
continually reassuring this pledge which he had made publicly
before the UNO in October 1965.
This "man of sin," Paul 6, invaded the heart and soul of the
Catholic family in urging a more liberal interpretation of the
marriage laws, so as to destruct more and more Catholic
His General Audiences were constant calls to "follow the
This is but a brief list of the many monstrous crimes of
Paul 6 against Christ's Church and the Faith during his last
days. Right up to the day of his death Paul 6 had busied himself
laboring for the further advancement of the illegal V-2 Council.
Without regret or remorse Paul 6 departed this life leaving
worldwide spiritual chaos in his wake: millions of souls
languishing for the divine Mass and Sacraments that Paul 6
suppressed and supplanted with his own form of V-2 worship and
liturgy to man and the lord of this world. So great is the
devastation by V-2 that the See of Peter and the episcopal Sees
everywhere have been emptied. The Brides of Christ are
bewildered, confused, scattered and gone, cut down like grain
before the scythe. The priests of Christ turn away from Him,
unwilling to understand what has happened at the hands of the
"man of perdition."
Such was this ephod-wearing man, Paul 6, bearer of "the
Broken Cross," whose career and last testament opposed the
Eternal Testament of Christ. Arrogant and hardened to the very
end, unheedful of the judgment of God's Wrath, imposed by
Execrabilis and other eternally-binding judgments of His Church,
Paul 6 came face to face with the Eternal Judge. With millions
of souls and the Angels and Saints witnessing against him, Paul 6
dared to meet God, He Who says "Vengeance is Mine, and I will
repay " (Rom. 12: 19). What a dreadful state to be in, standing
before the Judgment Throne of Heaven.
Next came J-P 1, occupier of the papal chair for only 33
days, who willfully preferred to trod the deflecting footsteps of
his two immediate predecessors John 23 and Paul 6 - even to the
taking of their names.
In pledging his fullest support to the illegal V-2 Council,
J-P 1 refused the Tiara and designated himself "the first
Minister" of the conciliar sect counter-church founded by John 23
and Paul 6, the two main puppets of the synagogue who had been
unlawfully given the Chair of Peter to carry out the plot against
Christ's Church. J-P 1 did not desire to be a true Pontiff; not
wanting to be known or accepted as the Supreme Pontiff of
Christ's Church, as indeed he was not, and was well aware of this
Two of his most scandalous testaments were his collection of
letters and his statements regarding his lack of belief.
In an ill-conceived "letter" to Christ, J-P 1 dared to
presume to counsel Christ, the Author of Charity, the Word of
God, as to what to say and what to promise. On his disbelief, he
publicly stated he no longer accepted the Divine Religion,
entrusted to the Catholic Church to safeguard and to teach, as
the "only true religion" with rights that others have not and
that he no longer believed that only truth has rights. "In the
end," he said, "I convinced myself that we had been wrong" (see
Veritas, Aug.-Sept. 1978, pages 14, 19).
The record is clear. None of these three V-2 "popes,"
unholy holders of the Papal Chair, regretted the anti-Christian
acts against the Church and Faith brought about by V-2. And so
the binding judgment of Execrabilis fell full force upon all
three. Such was their status when the Angel of Death whisked
their souls away to the Courts of Heaven.
V-2 cardinals, bishops, priests, religious and laity are
also dying unrepentant and unabsolved of their guilt in the
infamous V-2 Council. Unpardoned because of their hardened
refusal to acknowledge V-2 is wrong; unshrived because of their
refusal to admit the evil consequences V-2's satanic actions have
brought upon the earth.
Because of V-2 the whole world is in BIG trouble. To be
implicated in any way with a council like V-2 is something not to
be dismissed lightly,
And what about the latest pretend "pope," Tiaraless John
Paul 2, who revels in calling Paul 6 his "father" and "mentor"?
Karol Wojtyla, coming to Rome from behind the iron-curtain
country of Poland, has told us over and over that he is committed
to carrying out all the wishes of Paul 6 regarding the V-2
Council. In other words Charlie will carry out the will and
testament of the anti-Christian Paul 6 rather than execute the
Will and Testament of Jesus Christ, Whose Blood has sealed
forever the Covenant of the Sanctuary in the Sacrifice of the
Cross which every priest has been commanded to offer "in Memory
of ME." So the divine Covenant of the Sanctuary, forsaken by
Paul 6, will continue to be forsaken, and replaced and supplanted
by the satanic covenant of Paul 6 and his New Order under the
"ministry" of J-P 2. "In memory of Paul 6" - in place of "In
Memory of ME" - is to be the guiding light of J-P 2.
Is there any sign of regret in the speech and actions of J-P
2? Certainly not. Having begun his V-2 "ministry" sans Crown
and Coronation, Charlie has picked up the "Broken Cross"
bequeathed to him by Paul 6, carrying this Communist "peace
symbol" as a brazen sign, a code the enemies of the Cross
understand only too well, but which deceives the gullible who
mistakenly think JP-2 is paying Christ respect.
Because of his participation in the anti-Christian actions
during the V-2 Council, and also because of his publicly
professed total commitment to the implementation of the illegal
V-2 Council, the terrible sentence of Execrabilis lays on the
head of J-P 2.
D. The fourth essential feature of Execrabilis is its
DEMOLISHING EFFECT on V-2 and any council called to escape the
Execrabilis pronounces, declares and decrees all such
councils - no matter in what age they are called - to be
beforehand CONDEMNED, REPROVED, QUASHED and ANNULLED.
In effect, under its sweeping decree of nullity, V-2 and all
its documents and its actions are emptied of all standing,
are stripped of all legitimacy, and rendered wholly null and
void! V-2 is as if it never had been called, so far as binding
the Church or commanding obedience of any person.
Consequently, the V-2 Council, called at the request of the
enemies of Christ, is wiped away and no Catholic is bound by it
in any way. Wilful adherence or obedience to the condemned and
quashed V-2 Council subjects a person to ipso facto
excommunication and the wrath of God. In this way the Apostolic
Church safeguards and maintains respect for Her valid Councils.