(EDIT: SORRY FOR THE MISSPELLING! *"Conference")
This is refreshing. This sort of language is what I'm hope SSPX priests continue to protect- NO DEAL WITH ROME!

A partial translation (rough).


 Father Xavier Beauvais-November 2012
 The Third World War (1)

 Yes, October 11, 1962, the third world war was declared against the Church by the opening of Vatican II , and a war like no other, a revolutionary war, which will give the Church a new mission, the fight for rights, a revolution that is operated by a crazy opening to the world.

Reading the texts, we based on the texts, we can safely say that Vatican II Church is that the revolution of 1789 was for the world. Where a crisis which followed and which is not due to a misinterpretation of the text, or a misguided spirit of the Council, but the Council itself. If we therefore accept the Council, we must accept all the reforms that are coming (New Mass, new ritual, new ecclesiology, canon law again).  If, however, we find that the texts of the Council, not only jeopardize the integrity of the faith, but betraying, then we must reject them and the ensuing reforms. A quick glance on the main mistakes of the Council is required to give or give back to younger generations the meaning of the struggle launched by Archbishop Lefebvre for the love of the Church, for the integrity of the Catholic faith.

Collegiality
(2) "In saying that there is a dual supreme power in the Church, establishing a permanent college of bishops, the Vatican II reduced the power of the pope and bishops to the point of losing their essential character". This tendency to participate based on the exercise of power will be in the institution of synods, Episcopal Conferences, Councils of Priests, in the multiplication of commissions, as in religious congregations.

It is a democratic orientation of the Conciliar Church must denounce and combat it, because the government no longer resident in the authority but God's people. This degradation of authority is the source of disorder and anarchy prevailing in the Church today.  While the bishops form a body corporate to the extent of their common origin (successors of the apostles) and their common function (the flock) they are not primarily - or permanently act - a college under strict.

 Religious Freedom
 Stating that every man is free to utter his religion, advocating freedom of conscience, Vatican II opened the door to doctrinal relativism, indifferentism and practical disappearance of the missionary spirit in the Church the conversion of souls.  This statement would be used to build ecuмenism is no freedom to profess a religion other than the Catholic profession as a false doctrine necessarily involves corruption freewill causing the man to act against his reason.

 Ecuмenism
The texts of Vatican II clearly show that the ecuмenical approach is to establish a dialogue with a Catholic-taking as a base they have in common with non-Catholics and ignoring differences. The Council teaches that "there is a true union in the Holy Spirit with the heretics" (LG 14), "some imperfect communion with them" (UR 3).

Again there indeed break with the Catholic doctrine declares that St. Cyprian that "the Catholic Church is the sole means of salvation."  As the Pope Pius XI in Mortalium animos "since charity foundation has an integral faith and sincere, it is the unity of faith which must be the main link uniting the disciples of Christ."
 Pius XI refutes the "hope" expressed by supporters of ecuмenism "that all may be one" stating that "the Catholic Church itself the unity promised by Christ to his Church. The union dissidents can not be the return to the one true Church they once had the misfortune to drop. At the Council speaks of a true communion in the Holy Spirit with heretics, Pius XI replied: "How could men who attach themselves to conflicting opinions, they constitute one and the same company?  "(Mortalium animos)

Thus, only those who profess the Catholic faith are fully part of the one ark of salvation, and since faith is their greatest treasure, the Church has always condemned the participation of the faithful has rites Catholics. . Canon Law is to be suspected of heresy who would participate, because such participation called common worship implies profession of a false doctrine because it implies the intention to honor God as non-Catholics .  For the gold, the Council opposes the command of Our Lord said to his disciples: "Whoever does not listen to the Church is to you as a Gentile and the publican"

 In the same vein, it is impossible to reconcile the text of the Council Nostra Aetate, text Rabbi Elio according Taff "introduced in the relations of the Church with Judaism revolution" with so many texts Scripture that can be found in Saint John and the Acts of the Apostles.

 Acts of the Apostles testify of the truths contained in master John by Our Lord and the Apostles dictate the attitude vis-à-vis the Jєωs. We forget too easily that before the speech of St. Peter, chiefs, elders, scribes, arrested the apostles and made to appear before them, forbidding them to teach in the name of Jesus Christ. St. Paul did he not himself before the blindness of the Jєωs, revealed the providential plan of God. The Apostles, in the order received from the Lord, seeking to convert Jєωs, and not to talk with them. Bel exemple pour nous, le seul exemple à suivre. Good example for us, the only example.

Always in the same vein, the Second Vatican Council says that Muslims worship the same God because we are monotheistic. . This is absolutely false as the one god of Muslims is anti-Trinitarian Muslims do not worshiping the person of Jesus Christ, they do not recognize the divinity of Jesus Christ. Il faut ici se rappeler que « tout esprit, dit saint Jean dans sa première épître, qui ne confesse pas Jésus-Christ n'est pas de Dieu, c'est là l'esprit de l'Antéchrist », ne faisant en cela que reprendre la doctrine de Notre-Seigneur. Here we must remember that "every spirit, St. John says in his first epistle, that does not confess Jesus is not from God, it is the spirit of the Antichrist", doing that in this take the doctrine of our Lord.