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Author Topic: Catholics in China  (Read 14366 times)

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Offline poche

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« on: May 05, 2014, 05:08:12 AM »
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  • Communist officials in Wenzhou, a city of three million in the eastern Chinese province of Zhejiang, have removed some statues and bricked over others at a Catholic pilgrimage site, according to the Asian Catholic news agency UCA News.

    “About 100 Catholics who came to watch the removals were blocked at the entrance,” said one observer. “Some who managed to sneak in sang hymns and prayed while watching. Some could not hold back their tears.”

    Officials in Zhejiang have begun a campaign against Christian institutions and recently demolished a large Protestant church that was a member of the government’s association of Protestant churches.

    http://www.catholicculture.org/news/headlines/index.cfm?storyid=21284


    Offline poche

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    « Reply #1 on: May 08, 2014, 03:07:43 AM »
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  • Beijing on Tuesday issued a national security alert in which it stated that religion posed a serious threat to Chinese identity, further stoking fears of a backlash on Christian in the wake of recent church demolitions.

    The report, or “blue book”, which was co-released by the University of International Relations and the Social Science Academic Press (China) during a conference in Beijing, states that the “infiltration of religion has constituted a threat to Chinese identification with socialist belief”.

    Wu Li, vice director of the Institute of Contemporary China at the Chinese Academy of Social Sciences, told local media that the blue book “comes at the right time”, as it could offer advice to the newly established National Security Council in China, which was created in November and held its first meeting last month.

    The report spelled out four “severe challenges” to national security including the exporting of democracy by western nations, western cultural hegemony, the dissemination of information on the internet and religious infiltration.

    “Western hostile forces are infiltrating China’s religions in a more diverse way and in a wider range; deploying more subtle means either openly or secretly; and are strongly seditious and deceptive in nature,” the report states.

    “Foreign religious infiltration powers have penetrated all areas of the Chinese society,” it added.

    Ying Fuk-tsang, director of the Centre for the Study of Religion and Chinese Society at the Chinese University of Hong Kong, told ucanews.com that religions in China involve different backgrounds, noting that terrorists could manipulate religion in Xinjiang and Tibet, and that separatism leads to social tension.

    As for Western faiths such as Christianity, Ying said that Beijing acknowledges their contributions but also fears the West’s use of religion and human rights to “bring peaceful evolution”.

    The same fears apply to NGOs, which Beijing considers mostly faith-based. “We can say the Party is now preventing all aspects so that it does not affect its rule. Against this backdrop, it is not difficult to understand the wave of demolition of Christian worshipping grounds in Zhejiang recently,” Ying said.

    Authorities in Wenzhou last week carried out demolitions of the sanctuary of the Protestant Sanjiang church as well as religious statues and images from a Catholic-owned hilltop park.

    The Ministry of Civil Affairs and the State Administration for Religious Affairs on Monday also jointly issued a statement with respect to faith-based orphanages that bans what was described as the forced conversion of orphans.

    http://www.ucanews.com/news/china-says-religions-are-a-threat-to-national-security/70883


    Offline poche

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    « Reply #2 on: May 24, 2014, 02:42:02 AM »
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  • More than 20,000 people were baptized in the Catholic Church in China at Easter this year, the AsiaNews service reports.

    Most of the newly baptized Catholics are adults. In spite of efforts by the Beijing regime to suppress the influence of the Church, the number of adult converts is growing, AsiaNews reports.

    The high number of newly baptized Catholics is particularly impressive because many Chinese converts choose to come into the Church at Christmas time or the Chinese New Year.

    The statistics for baptisms are not complete because of the difficulty of obtaining information from the “underground” Catholic communities. The 20,000 figure comes primarily from the churches recognized by the government.

    http://www.catholicculture.org/news/headlines/index.cfm?storyid=21494

    Offline poche

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    « Reply #3 on: May 28, 2014, 02:57:44 AM »
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  • For the first time since the rise of the country’s Communist regime, a contemplative monastery has been opened in China, the AsiaNews service reports.

    The monastery of St. Augustine’s Garden was established in the Shanxi province, with the blessing of both the local bishop and the government’s director of religious affairs. Three women religious have joined the new community. Their leader, Sister Mary Niu Shufen, said: “The monastery is not my work, but God’s work, as He looks after both the small and the big works.”

    http://www.catholicculture.org/news/headlines/index.cfm?storyid=21528

    Not all the news is bad.
     :cool: :cool: :cool:

    Offline poche

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    « Reply #4 on: July 05, 2014, 03:01:25 AM »
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  • Cardinal Joseph Zen, the retired Bishop of Hong Kong, has said that Pope Francis should not visit China because he would "be manipulated" by the Beijing regime.

    Responding to reports that the Pope might seek an opportunity to visit China, Cardinal Zen told the Italian daily Corriere della Sera that he would advise against the trip. He said that Chinese government officials would prevent the Pontiff from meeting with members of the "underground" Catholic Church, and would look for opportunities to use the papal visit as a means of gaining credibility for government-approved bishops.

    Cardinal Zen was responding to a speculative story; there have been no reports from the Vatican about plans for a papal visit to China.


    http://www.catholicculture.org/news/headlines/index.cfm?storyid=21910


    Offline SerpKerp

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    « Reply #5 on: July 05, 2014, 07:56:41 PM »
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  • Does anybody know what Rites do the Underground use?

    I remember Sedevacantists Saying that their Rites were pre 1968 Ordinations/Consecrations, and thus made up a large portion of the surviving Catholic Orders on Earth.

    Offline poche

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    « Reply #6 on: August 07, 2014, 11:36:53 PM »
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  •  Pope Francis' upcoming trip to South Korea will provide him with an unusual opportunity to speak directly to the Chinese leadership: His plane is due to fly through Chinese airspace, and Vatican protocol calls for the pope to send greetings to leaders of all the countries he flies over.

    When St. John Paul II last visited South Korea in 1989, China refused to let his plane fly overhead. Instead, the Alitalia charter flew via Russian airspace, providing John Paul with a first-ever opportunity to send radio greetings to Soviet President Mikhail Gorbachev. He said he hoped to soon visit Moscow.

    The Vatican spokesman, the Rev. Federico Lombardi, said Thursday he didn't know what Francis' Chinese greetings might entail. But he confirmed the Aug. 13-14 flight plan to Seoul involved flying through Chinese airspace.

    Relations between Beijing and Rome have been tense since 1951, when China severed ties with the Holy See after the officially atheistic Communist Party took power and set up its own church outside the pope's authority. China persecuted the church for years until restoring a degree of religious freedom and freeing imprisoned priests in the late 1970s.

    Emeritus Pope Benedict XVI sought to improve relations with China and encourage the estimated 8 million to 12 million Catholics who live there, around half of whom worship in underground congregations.

    Francis has continued the initiative, revealing in a recent newspaper interview that he had written a letter to Chinese President Xi Jinping after his election, which occurred within hours of his own, and that Xi had replied.

    Recently, Francis' No. 2, Cardinal Pietro Parolin, told the Italian Catholic magazine Famiglia Cristiana that the Vatican was in favor of "a respectful and constructive dialogue" with Chinese authorities to try to resolve problems that limit religious freedom in China.

    For the Vatican, the main stumbling block is the insistence of the state-sanctioned Chinese Catholic Patriotic Association to name bishops without papal consent.

    Beyond the in-flight greetings, Francis' five-day visit to South Korea is expected to offer him other opportunities to reach out to China: The main reason for the visit is to participate in an Asian Catholic youth festival that some mainland Chinese Catholics are expected to attend.

    In addition, he will celebrate a Mass of peace and reconciliation on Aug. 18, his final day, in which he will refer to North Korea and possibly China as well.

    http://news.yahoo.com/pope-fly-over-china-rare-chance-greetings-180730644.html

    Offline poche

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    « Reply #7 on: August 13, 2014, 04:52:37 AM »
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  • A Chinese priest of the “underground” Catholic Church has been freed after 8 years in prison, the AsiaNews service reports.

    Father Joseph Lu Genjun was arrested in 2006 while serving in the Hebei province. He was imprisoned without a trial, and his whereabouts were not disclosed. He had been arrested and jailed for short terms on three previous occasions.

    Father Lu, who was harassed because of his refusal to join the Catholic Patriotic Association, was acting as vicar for the Baoding diocese, after the arrest of Bishops James Su Zhimin and Francis An Shuxin. The latter, Bishop An, later agreed to join the Patriotic Association, and has been recognized by the government. Bishop An is believed to have used his influence with officials to press for the release of Father Lu.

    Bishop James Su Zhimin, who was arrested in 1996, remains in prison

    http://www.catholicculture.org/news/headlines/index.cfm?storyid=22275


    Offline poche

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    « Reply #8 on: August 15, 2014, 03:13:56 AM »
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  • The Chinese government has blocked dozens of young Catholics from celebrating the Asia Youth Day ceremonies in Daejon, South Korea, the AsiaNews service reports.

    About 100 Chinese Catholics have traveled to Daejon, where Pope Francis will preside at the closing Mass for Asian Youth Day. But another 80 people have been stopped from traveling to South Korea. Some may have been arrested.

    A spokesman for the organizers of the papal visit to South Korea confirmed that many Chinese pilgrims have been unable to attend because of “problematic internation situations.” He declined to provide details, suggesting that he was concerned about the safety of the Chinese Catholics.

    AsiaNews also reports that a dozen Chinese priests who are currently in South Korea have been warned that they will face “problems” when they return, if they stay for the papal visit.

    Roughly half of the young people who have been barred from travel to South Korea are seminarians from Beijing. The seminarians drew the wrath of the Chinese government when they refused to attend a Mass celebrated by bishops who were appointed without approval by the Holy See.

    http://www.catholicculture.org/news/headlines/index.cfm?storyid=22303

    Offline poche

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    « Reply #9 on: October 07, 2014, 04:56:12 AM »
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  • The eighty-two-year-old Bishop Emeritus of Hong Kong, the fighter, Cardinal Joseph Zen Ze-kiun, spent the night out in the square with students from the Occupy Central movement. He gave up the leadership of the diocese in 2009 and was succeeded by former Auxiliary Bishop John Tong Hong who is now also a cardinal. But he did not stop supporting movements that are fighting for democracy and human rights in China. Particularly when the principle of “one country, two systems” must be safeguarded at all costs. Under this system, Hong Kong enjoys a wide range of freedoms, while being under Beijing’s jurisdiction since 1997.

     

    Cardinal Zen has decided to put his authority to good use and protest China's new plan for Hong Kong's 2017 election. Authorities ruled out open nominations during the elections in an attempt to restrict the list of candidates to “acceptable” individuals. Last June he organised a three-day march through the city to back Occupy Central’s autonomy referendum. When students began their peaceful occupation of the financial district, the cardinal decided to support them in their cause. “The time has come to really show that we no longer want to be slaves, but to be free,” he said, addressing the crowds. Then, last night, when police started using tear gas to disperse protesters, Cardinal Zen urged students to go home: “A victory involving the sacrifice of human lives would not be a victory.” He stressed, however, that this was not a defeat and that the battle will continue but under a different form.

     

    But the protests continue. And the question the Church in Hong Kong is now faced with – having also supported free elections last year – is how far it should go. Importantly, this morning Cardinal Tong, who currently heads the diocese, sent out an “urgent appeal”, prudently inviting both sides to engage in dialogue. “I would like to call on the special administrative region of Hong Kong to put the personal safety of fellow citizens as [its] prime concern and to exercise restraint and listen to the voice of the younger generation and of citizens from all walks of life. It is also my sincere wish that all those who are trying to voice out their grievances will be persistent in keeping calm. Where there is a will, there is a way.”

     

    The specific case of Hong Kong must not be seen in isolation from the broader spectrum of the Holy See’s relations with China. Readers will recall that only about a week or so ago, during his apostolic visit to Korea, Pope Francis reached out to the country’s leadership, emphasizing that Christians have no aspirations for political expansion. The challenge Vatican diplomacy now faces is safeguarding a freedom the Church has fought so hard to protect, whilst at the same time ensuring that in doing so, it does not jeopardise its relations with China. This is no easy task, particularly now that thousands of people (and a cardinal) have taken to the streets.

    http://vaticaninsider.lastampa.it/en/world-news/detail/articolo/hong-kong-hong-kong-hong-kong-36628/

    Offline Miseremini

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    « Reply #10 on: October 07, 2014, 11:40:02 AM »
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  • In the 1940's and 1950's  the nuns always told us that Our Lady said "Beware the yellow race"  Many in their 70's & 80's will remember this.  They further assured us this did not mean Japan who had recently bombed Pearl Harbour.

    I've sesarched many Fatima books published shortly after 1917 and can't find this quote.

    HOWEVER:  On Dec. 18th, A.D.1918  +Charles Hugh Gauthier, Archbishop of Ottawa composed and published with an Imprimater the following prayer.

    A PRAYER FOR THE CONVERSION OF CHINA

    O Lord Jesus Christ, who didst come on earth to save the souls of men, open now Thy most Sacred Heart in mercy to the people of China, who still sit in darkness and in the shadow of death, and shower Thy graces on them, that they may come to the knowledge of Thy Gospel.  Bless also and protect Thy missionaries, and make their work fruitful for Thee of countless souls. Amen.

    What would have inspired the Archbishop to compose such a prayer just 1 year after Fatima.

    Has anyone else heard of this quote?
    "Let God arise, and let His enemies be scattered: and them that hate Him flee from before His Holy Face"  Psalm 67:2[/b]



    Offline Miseremini

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    « Reply #11 on: October 07, 2014, 11:46:14 AM »
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  • Sorry I forgot,  THe above prayer initially had a 50 day indulgence which was raised to 300 days at a later date.
    "Let God arise, and let His enemies be scattered: and them that hate Him flee from before His Holy Face"  Psalm 67:2[/b]


    Offline poche

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    « Reply #12 on: October 07, 2014, 10:51:57 PM »
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  • Quote from: Miseremini
    In the 1940's and 1950's  the nuns always told us that Our Lady said "Beware the yellow race"  Many in their 70's & 80's will remember this.  They further assured us this did not mean Japan who had recently bombed Pearl Harbour.

    I've sesarched many Fatima books published shortly after 1917 and can't find this quote.

    HOWEVER:  On Dec. 18th, A.D.1918  +Charles Hugh Gauthier, Archbishop of Ottawa composed and published with an Imprimater the following prayer.

    A PRAYER FOR THE CONVERSION OF CHINA

    O Lord Jesus Christ, who didst come on earth to save the souls of men, open now Thy most Sacred Heart in mercy to the people of China, who still sit in darkness and in the shadow of death, and shower Thy graces on them, that they may come to the knowledge of Thy Gospel.  Bless also and protect Thy missionaries, and make their work fruitful for Thee of countless souls. Amen.

    What would have inspired the Archbishop to compose such a prayer just 1 year after Fatima.

    Has anyone else heard of this quote?

    What inspired this prayer was his missionary spirit. Jesus said to go out to all the world and preach the Gospel to everyone. Today it is said that there are more practicing Catholics in China than in Western Europe. Everyone has a responsability to proclaim the truth of the Gospel. If we can't go to the missions we should pray for them.  

    Offline poche

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    « Reply #13 on: October 10, 2014, 12:00:10 AM »
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  • A Chinese bishop who suffered 14 years of imprisonment and forced labor at the hands of the Communist regime has died at the age of 89.

    Born in 1925, Bishop John Chrysostom Lan Shi was ordained to the priesthood in 1954 and arrested in 1965. With the mandate of the Holy See, he was ordained coadjutor bishop of Sanyuan in central China in 2000.

    The prelate died on September 21, and the Fides news agency and Vatican website reported on his death on October 8.


    http://www.catholicculture.org/news/headlines/index.cfm?storyid=22870
    May his soul and the souls of all the faithful departed rest in peace. Amen.

    Offline poche

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    « Reply #14 on: October 12, 2014, 03:55:52 AM »
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  • A Chinese bishop who suffered imprisonment from 1965 to 1985 has died at the age of 90.

    As Communists forces took over China, Bishop John Baptist Wang Jin left for Hong Kong and Macau to complete his seminary education. He returned to China in 1950 and was ordained the following year.

    In 1999, at the age of 75, he was ordained bishop of Yuci, located in the eastern part of the nation, and governed with the mandate of the Holy See. During the last 15 years, he has ordained 30 men to the priesthood

    http://www.catholicculture.org/news/headlines/index.cfm?storyid=22887