StevusMagnus said: Has ANYONE (besides you and GV and other Sedes) interpreted that line to mean BXVI doesn't believe Jesus Christ is the Messiah? PLEASE give me one example of anyone in their right mind claiming this.
That is a conclusion logically drawn from the premise. The premise is that, if the Jєωιѕн wait for the Messiah is not in vain, then Christ is not the Messiah, since one does not need to "wait" for Christ. He already came, you see.
What do you think JPII was saying when he said "The Old Covenant has never been revoked"? Why do you think they've turned the h0Ɩ0cαųst into a point of dogma? Why do they visit ѕуηαgσgυєs? Why are they having some kind of faux-Seder in my local Novus Ordo church? Why are rabbis invited to speak at Novus Ordo schools and churches? Why did JPII visit the wailing wall? Etc. etc. etc.
Are you the last one to know these are Judaizers? Yes, many people have taken this sentence to mean that the Church has changed its position on the Jєωs. For instance, the Anti-Defamation League:
"In November 1980, Pope John Paul II, speaking in Mainz, Germany, affirmed that Jєωs are the people "of the Old Covenant, never revoked by God." He called Jєωs "the present-day people of the covenant concluded with Moses." In 2000, the pontiff stood on Mount Sinai and took note of the moment, stating, "But now on the heights of Sinai, this same God seals His love by making the covenant that He will never renounce."
The Pope's powerful statements helped the nascent Jєωιѕн-Catholic dialogue develop a sense of trust and honesty.
Additional church docuмents and statements deepened the relationship. In 2001, the Pontifical Biblical Commission issued the report "The Jєωιѕн People and Their Sacred Scriptures in the Christian Bible," which talks of the permanent election of the Jєωιѕн people and suggests that its "Jєωιѕн messianic expectation is not in vain." Cardinal Joseph Ratzinger, now Pope Benedict XVI, played an important role in producing this work.
StevusMagnus said:"The Pope has repeatedly referred to Christ as the Messiah."
Yes, Modernists mix truth with error. One day they say something orthodox, then the next something that is far from it. Sorry but we have to keep you behind a year, start your studies afresh with Pascendi Domenici Gregis.
StevusMagnus said:Your mistake is denying the ambiguity, interpreting it in the worst way possible and then admitting of NO other interpretation, and as proof someone is a heretic.
Your mistake is in thinking that the Catholic Church can be ambiguous on matters of faith and morals. Another mistake is thinking that these men have somehow carefully avoided heresy, that they are too ambiguous to be heretical, when post-VII bulls are riddled with heresies, and when we have heard these men utter heresies with their very lips, not to mention that they are proven Judaizers.
StevusMagnus said:Do you really think thousands of pre-VCII Bishops would sign off on VCII docuмents that were clearly and obviously heretical? Of course not! That was the trick and the swindle.
Thousands of "bishops" now go right along with Vatican II, and feel no need to be part of your precious Society, let alone to be sedes. Try to wrap your head around that one, if you want to play the numbers game.
The VII heresies are not as obvious as later ones, such as the Joint Declaration on Justification. But they are in there. I'd say the remaining orthodox bishops at Vatican II simply could not believe what they were seeing, they assumed there must be some other interpretation of certain heresies in the VII docuмents. But the controversy was always there, always swirling, whether you call them heresies or errors, both are impossible from a true Council of the Catholic Church.
StevusMagnus said:"You must be on acid. I'm all for trying to convert EVERY SOUL here and now to Jesus Christ."
That's nice, you must be a sophist who can't admit he's wrong, therefore loses badly in debates, and has to resort to name-calling.
What I'm pointing out is that Ratzinger is in no hurry to convert the Jєωs, because both his predescessor said OUTRIGHT that the Jєωs can be saved without Christ, and Ratzinger, by supporting this book of the Biblical Pontifical Commission, more than implies he has the same mindset. Therefore, I drew a connection between his recent piece of trash book and this essay from the Pontifical Biblical Commission, a connection that is very solid.