In the days ahead of the Pope’s visit to Rome’s Greek-Catholic Community of Ukrainians on Sunday, the head of the Greek Catholic Church in Ukraine, Major Archbishop Sviatoslav Shevchuk of Kiev-Halyc, says he is very grateful for the Holy See’s attention given to Ukraine, but still not satisfied with the declaration signed by Francis and Russian Patriarch Kirill in Cuba two years ago.
In an interview with ZENIT, His Beatitude Shevchuk discussed the historic gesture.
Four years ago, he said, Ukraine suffered the aggression of a neighboring country, Russia. According to UN agencies today in Ukraine there are 2 million internally displaced persons. It is a crisis that continues and escalates. These statistics demonstrate the most serious humanitarian crisis in Europe after the Second World War. In spite of this, it is a ‘forgotten war,’ as was said by Vatican Secretary of State, Cardinal Pietro Parolin, during his visit to Russia last August.

https://zenit.org/articles/interview-while-expressing-gratitude-for-holy-sees-efforts-to-help-ukraine-major-archbishop-shevchuk-still-displeased-about-declaration-with-russian-patriarch-kirill/

Speaking of resistant bishops, whom will bishop Williamson consecrate bishop?   

ZENIT: How are the relations between the different Churches in Ukraine?
There are different levels of relations. There is a fundamental question of unity. As we know, Ukraine is a multiethnic and multireligious country. There are Latin and Byzantine Catholics. The Orthodox Church is majority, but fragmented into three: Patriarchate of Moscow, Patriarchate of Kiev and the Ukrainian Autocephalous Church.
I must say that various people of various Churches when they meet me they tell me, ‘Enough. Enough with these divisions.” But unfortunately in these four years, the divisions still exist because of a certain instrumentalization of the religion in Ukraine. Therefore, let’s pray that the Church, the Churches in Ukraine and in all the world, can be free, can remain their own, and not be, if we may say, at the ‘service’ of a political power, geopolitical forces or some worldly government. In Ukraine, an unique organism exists called the Council of the Churches and the Unity of the Religious Communities, that brings together all of us Christians, but not only, as also there are Jєωs and Muslims. We can meet among ourselves. And, until now, we were capable of putting that common good in Ukraine above our, we could say, confessional desires: to collaborate for assisting those afflicted, to free the imprisoned, for helping those who are the victims of the war.

https://zenit.org/articles/interview-while-expressing-gratitude-for-holy-sees-efforts-to-help-ukraine-major-archbishop-shevchuk-still-displeased-about-declaration-with-russian-patriarch-kirill/

Fr. Chazal would be a great Bishop for the Asian Area.

ZENIT: Your Beatitude, you had expressed some reservations about the passage relating to Ukraine in the declaration the Pope had signed with Patriarch Kirill of the Patriarchate of Moscow in Cuba two years ago. Do you feel as you did in the past? Do you still have these reservations?
Mostly, yes, because none of these wishes have been applied yet in Ukraine. We have not reached the peace. We did not reach the possibility to establish proper respecting of one another. We encounter unfortunately the situations when the Orthodox priests of one church do not want to celebrate the funeral of a baby of two years old of another church, or of a soldier killed in war, and so on. This unfortunately exists in Ukraine. These written declarations signed in Havana still do not function. Therefore, it is necessary to really commit ourselves. Also, I must say, that this declaration afterwards did have a positive effect. Most of all, we are happy that they met, the leaders of the Churches. In my opinion, there needs to be second, third and fourth encounters [smiling] because subsequent ones could reflect that the scope or goal of the first encounter was not reached.  If people do not meet, conflicts cannot be terminated. No? We cannot play back our memories to have results, but only through meeting can we reconcile and go forward together.
Therefore, I wish there will be another encounter. Then, also, this declaration, and also our reservations, gave us the possibility to enter into the dialogue as the Greek-Catholic Church of Ukraine, a Church sui iuris (‘self-governing’). We were not involved in the preparation of this text, but now we are part of the dialogue. So everyone is interested in this question, even you, if you are asking this question of what we think.
This declaration created publicity for us! We also can express our point of view, but I must reiterate the Greek Catholic Church of Ukraine sees the ecuмenical mission as the integral part of its identity, even if we must point out and uphold the truth and it is hard or uncomfortable. But this is us: the Lord has given us this, lifting us out from secrecy of the Soviet Union, for a mission. And we think that this mission means being witnesses, participants of a sincere, authentic ecuмenical dialogue.


https://zenit.org/articles/interview-while-expressing-gratitude-for-holy-sees-efforts-to-help-ukraine-major-archbishop-shevchuk-still-displeased-about-declaration-with-russian-patriarch-kirill/

 In general, the Father and the Head of the Ukrainian Greek Catholic Church, His Beatitude Sviatoslav, spoke about this on Saturday, February 17, during the live broadcast of the Open Church program on social justice.
"When we talk about decent wages, we primarily rely on the concept of the dignity of a human person. We understand that salary is not only to assure some of his basic needs, but also to feel his own dignity. A person should know that the society and the employer treat him with due respect. After all, everyone needs the necessary conditions for the development of their gifts and talents, spiritual and cultural level," said the spiritual leader at the beginning of the program.
The hierarch claims that he is very upset when we often talk about wages and we are subconsciously thinking of such a payout, which our country now puts forward, in terms of basic or minimum wages. In his opinion,  the minimum wage not always can ensure decent development of an individual in Ukraine.
So the Church does not say so much about a certain amount, as about other aspects that must be assured. After all, there are professions that require long-term training, a large personal contribution on the part of a person. The concept of decent wages is based on this.
The Head of the UGCC during the program also answered questions about the unofficial salary. He believes that "salary in envelopes" is a great offense and falsehood. "I think that this kind of salary is a disdain for the person who works. Why? On the one hand, such a salary does not provide all the necessary social guarantees for an employee. Therefore, it is not worthy of the employee who sacrifices his personal skills, efforts, time and attention in order to work," stressed the Head of the Church. - "On the other hand, it is a great offense for the state, because it can not then properly develop and provide decent conditions for creating common good. Therefore, every employer must feel his duty of social responsibility!"
His Beatitude Sviatoslav added that now skilled managers (who understand how to develop their businesses) are aware that they also need to invest in their employees. Instead, the shadow wage is a refusal to invest in a person who works. It is clear that such a relationship between the employee and the employer (where part of the salary is hidden in the shade) creates such circuмstances when a person will not work in such a place for long because he feels not properly respected.
"It is interesting and pleasant to see that after the Revolution of Dignity, there was a social request to abandon "wages in envelopes." The state should create appropriate conditions, circuмstances in order to motivate employers not to pay their employees "wages in envelopes," said the Head of the UGCC.
In addition, he urged the viewers to get used to the fact that we have a duty to pay taxes, because otherwise we refuse to build our own state. However, fair relations between the state, the tax system and those that create jobs (avoiding excessive taxes, tax pressure, etc.) should be established.
"The state must respect those who give salaries, who develop businesses which create jobs for its citizens! Unfortunately, I have such a feeling that the relationship between an honest employer, an honest worker and an honest state that duly respects both the first and the second is not yet regulated! "- emphasized His Beatitude Sviatoslav.

http://news.ugcc.ua/en/news/the_state_must_respect_those_people_who_develop_businesses_that_create_jobs__the_head_of_the_ugcc_on_social_justice_81922.html