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Poll

What is your traditionalist position?

Sedevacantist
41 (50%)
Resistance
13 (15.9%)
SSPX
21 (25.6%)
Indult
6 (7.3%)
Novus Ordo
1 (1.2%)

Total Members Voted: 79

Author Topic: Your Traditionalist Position  (Read 22677 times)

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Online Seraphina

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Re: Your Traditionalist Position
« Reply #45 on: September 03, 2024, 12:00:42 PM »
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  • …only a complete fool…
    I do not engage in debate or discussion with those who resort to name-calling.  
    Farewell, Traddie Laddie.
    p.s. You may want to consult St. Matthew 5:22.

    Online Seraphina

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    Re: Your Traditionalist Position
    « Reply #46 on: September 03, 2024, 12:03:32 PM »
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  • Offline 2Vermont

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    Re: Your Traditionalist Position
    « Reply #47 on: September 03, 2024, 12:45:28 PM »
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  • As for the OP poll, I find it interesting that there are more SSPX responses than Resistance.  I know there are a number of Resistance folks that assist at SSPX masses, but this poll was specifically asking about one's position. I would have expected the numbers to be at least flip flopped.

    Offline Meg

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    Re: Your Traditionalist Position
    « Reply #48 on: September 03, 2024, 01:53:39 PM »
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  • Hi Meg. Good to know you are ok with the Indult. I'm ok with/support both Indult and the SSPX. Btw, speaking of the SSPX, the SSPX has now become thoroughly convinced of the Truth of the Indult traditionalist position. How? Through a direct revelation from God? No (although many private revelations, with all the motives of credibility, confirm its Truth, as we will see shortly in the case of Akita), through theological reasoning just as we are doing here, disputation in charity, as was common in the medieval era too, and as Priests are able to do on a higher level than laymen/laywomen because of their theological training. And so, the SSPX has become convinced that Indult is the way to go, with the exception, of course, as +ABL said, that Bishops are certainly necessary for Catholic Tradition too. It is superiors who form the subjects, not subjects who form their superiors.

    Next, why must believing the New Mass/New rites are valid and grace-giving (valid=gives grace ex opere operato) somehow lead to the conclusion that "everything is just fine". Take Our Lady's message in Akita, which is approved by the Church. Pope Benedict XVI said the message of Akita is the same as that of Fatima. Our Lady, now in 1973, the same year of Roe v Wade, spoke of the work of the devil infiltrating the Church, and of Cardinals against Cardinals Bishops against Bishops, Priests against Priests, the Good against the Bad, all within the Church. She gave the solution too: with the Rosary, pray for the Pope, Cardinals, Bishops and Priests. She said nothing about supposedly invalid or sacrilegious sacraments, though She made plenty of references to irreverence, lack of devotion etc. So She basically confirms the Indult position.

    As for the rest, Meg, everything the Church teaches is eternally true. If the Church says the Church can never give evil, that applies in the 1st century, the 15th century, the 21st century, and will apply even in the 31st if there is one. Yes, I have read Pascendi and agree with/submit to it 100. There is infiltration, but sedeism as one of my former sede friends told me is like: "seeing your house burn down and running away with a picture of your wife". God didn't ask for this through Our Lady at Akita, He told us to stay and fight by supporting the good and opposing the bad. Not by falsely saying the new Sacraments are always invalid/sacrilegious, which +ABL/Church teaching rejects.

    It's good that you are ok with the SSPX. Though the SSPX has changed its focus, and now the SSPX doesn't speak out against the errors of Modernist Rome as its founder did.
    Yes, they probably are fine with the Indult, but Archbishop Lefebvre wasn't fine with it. He believed that those priests who left the SSPX after the 1988 consecrations were traitors.

    I do believe that the new mass is generally valid. I don't really go along with the sedevacantists here who believe that the new mass is absolutely invalid. The Archbishop believed that too. He was never as radical as the sedevacantists want him to be. But then he did not believe as you do either. Rather, he was prudent.

    Regarding Akita, you are correct that the message/solution received at Akita is similar to that of Fatima: with the Rosary, pray for the Pope, cardinals, bishops, etc. I assume that you are praying for these intentions, but then also, here you are, on this forum, correcting the traditional Catholics here. That takes time. Time that you could be spending in prayer and penance. So really, it's not just the forum members here who are focusing on something other than prayer and penance.

    I'm not a fan of sedevacantism, but then, I have to ask, in all honesty: would sedevacantism even exist if it weren't for the errors/heresies of the conciliar church hierarchy (Modernist Rome)? Try to keep in mind that the Crisis in the Church is a very, very serious Crisis, and should not be taken lightly. Downplaying the problems in the conciliar church is not wise. 
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline Mysterium Fidei

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    Re: Your Traditionalist Position
    « Reply #49 on: September 03, 2024, 01:54:49 PM »
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  • I hold the sedevacantist position and I assist at Mass at a chapel under the RCI (Roman Catholic Institute) Bp. Sanborn.


    Offline Stubborn

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    Re: Your Traditionalist Position
    « Reply #50 on: September 03, 2024, 01:56:33 PM »
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  • First, let's all try to abide by the Augustinian maxim: "In necessariis unitas, in dubiis libertas, in omnibus caritas" (in necessities unity, in doubtful things liberty, in all things, charity), in all our discussions even despite disagreements. Second, here are 3 proofs of the Catholic doctrine on the Church's holiness/indefectibility, which absolutely preclude (for a Catholic with faith in said doctrine) the possibility of the NOM supposedly being an evil black Mass or something, which Fr. Wathen mistakenly claimed, and which +ABL rejected, as we will see below. Even +BW does not exactly agree with Fr. Wathen. Yet much of the once faithful trad world has groaned to find itself Wathenite and abandoned the prudent position of +ABL, which he confirmed was his true opinion in a 1980 letter to Michael Davies:

    1. First, here is the Magisterium: "“the Church which is ruled by the Spirit of God could have established discipline which is not only useless and burdensome for Christian liberty to endure, but which is even dangerous and harmful and leading to superstition and materialism,— CONDEMNED as false, rash, scandalous, dangerous, offensive to pious ears, injurious to the Church and to the Spirit of God by whom it is guided, at least erroneous.” (Auctorem Fidei).

    This shows Wathenism is word-for-word a condemned heresy, dogmatically rejected by the Magisterium of P. Pius VI. He who believes in Wathenism, after knowing it is an objective error, certainly grieves the Holy Spirit. He accuses the Holy Spirit of infidelity toward His Bride and of failing to protect Her, which the Pope/Church rejects as proven above.

    Let him answer who can. Again, I pass no judgment on the subjective culpability of those who hold such an error. But it is a serious one. Perhaps those who do can explain themselves and the Magisterial evidence to the contrary.
    The church that has indisputably established a discipline which is not only useless and burdensome for Christian liberty to endure, but which is even dangerous and harmful and leading to superstition and materialism, is the conciliar church, not the Catholic Church. The conciliar church is not the Catholic Church which is and always will be ruled by the Spirit of God and cannot make useless/evil disciplines.

    What you are doing is viewing the whole thing exactly backwards, the NO way if you will.

    Per the magisterium, we already are certain that the above condemned error are rules in the conciliar church. What you are doing is closing your eyes to that reality, claiming wrong is not wrong because it comes from the church - where you are wrong is, it does not come from the Catholic Church, it comes from the conciliar church.
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline 2Vermont

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    Re: Your Traditionalist Position
    « Reply #51 on: September 03, 2024, 02:08:57 PM »
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  • You’re probably right, but when words are put in my mouth in public, I need to clarify and correct.  It’s required in justice to myself, and to others who can be led astray by misinformation.  Our Lord requires Truth not only in the inward parts, but in public. 
    I understand why you responded. Wasn't saying you shouldn't. :-)

    Offline Yeti

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    Re: Your Traditionalist Position
    « Reply #52 on: September 03, 2024, 02:36:42 PM »
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  • https://mostholytrinityseminary.org/wp-content/uploads/2019/01/Explanation-of-the-Thesis.pdf
    .

    Where does it say what Traddie said? Traddie made a very odd claim, which was that the Vatican had made a statement that Bp. Sanborn was not validly consecrated a bishop. I had never heard of this, and I have never heard of the Vatican saying anything about Bp. Sanborn at all, so I was asking him to provide where the Vatican said this.


    Offline MiracleOfTheSun

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    Re: Your Traditionalist Position
    « Reply #53 on: September 03, 2024, 02:38:08 PM »
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  • Unless some folks are translating 'what is your position' with 'where do you go to Mass', I am very surprised that SSPXers basically double Resisters here.  And I'm kind of surprised the Resisters here are that few.  Interesting poll.

    Offline Meg

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    Re: Your Traditionalist Position
    « Reply #54 on: September 03, 2024, 03:04:37 PM »
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  • "Pray as if all things depended on God. Work as if all things depended on men". +ABL always did both, as his frequent trips to Rome to plead the cause of Tradition testify.

    Yes, +ABL did take frequent trips to Rome; that is, until the episcopal consecrations of June 30, 1988. He pretty much ignored Rome after that. Except for pointing out their errors, of course. The current and traitorous leadership of the SSPX could now care less about the errors of Modernist Rome. Pope Francis might not like it.

    You may be surprised, and perhaps annoyed to learn, however, that there are SSPX clergy who do not go along with the new orientation of the SSPX, and rather they try to stay with what their founder taught. They have to keep a low profile, so as to not attract attention.

    The possible reason for the SSPX not formally reconciling with Rome is that they know that many of their priests and lay faithful would leave if they did reconcile. Still, the SSPX is still better than the Indult. The SSPX don't consider it a mortal sin to not attend Sunday Mass, if the only thing available is the novus ordo.  My experience in attending FSSP masses is that they believe that we have to attend a novus ordo mass, if there is no Latin Mass available. At least the SSPX hasn't caved on that.
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline Meg

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    Re: Your Traditionalist Position
    « Reply #55 on: September 03, 2024, 03:33:07 PM »
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  • Firstly, the world did not begin in 1988, and I counsel you to read what +ABL wrote and said in the years before that. Secondly, even after 1988 His Excellency remained opened to Canonical recognition under the right circuмstances. This can be easily shown. Let's begin.

    The first point: "Holy Father, for the honor of Jesus Christ, for the good of the Church, for the salvation of souls, we beg you to say a single word as Successor of Peter and Pastor of the Universal Church to the bishops of the whole world: "Let them carry on - We authorize the free use of what multisecular Tradition has used for the sanctification of souls.”

    What difficulty is there in such an attitude? None. The bishops would decide the places and the times reserved for that Tradition. Unity would be discovered again at once at the level of the bishop of the place. On the other hand, what advantages for the Church: the renewal of seminaries and monasteries, great fervor in the parishes. The bishops would be stupefied to find in a few years an outburst of devotion and sanctification which they thought had disappeared forever ... I am entirely at the disposition of Your Holiness, and I beg you accept my profound and filial respect in Jesus and Mary.


    +Marcel Lefebvre
    formerly Archbishop-Bishop of Tulle"


    http://www.archbishoplefebvre.com/december-24-1978.html

    The second point: "https://tradicat.blogspot.com/2015/07/reality-check-for-la-resistance-real.html (note: words in brackets by the blog author, not by me). The statements from +ABL are crystal clear that he was always open to Canonical recognition under the right conditions, even post the magical year of 1988. And read his words from 1978 too.

    Yes, you are quite right that +ABL was open to canonical recognition before 1988. No one here disputes that, that I know of. I am quite familiar with the works of the Archbishop.

    Before 1988, the Archbishop was waiting for Rome to give him a bishop, or rather he was waiting for Rome to approve a bishop that was chosen from amongst the clergy in the SSPX, before he formally reconciled. But of course he waited, and waited, and waited. Rome always gave an excuse as to why it had to be postponed. Finally, the Archbishop concluded that Rome was waiting for him to die, and that's why they hadn't approved a bishop. That's what he said. Therefore, he took matters into his own hands, so that Tradition and the Traditional sacraments would continue. That's when he consecrated the four bishops. Indeed, the Archbishop lived for only 2 1/2 years after the June 30, 1988 episcopal consecrations. He knew he hadn't much time left. Haven't you heard of this before now?
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29


    Offline 2Vermont

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    Re: Your Traditionalist Position
    « Reply #56 on: September 03, 2024, 03:34:40 PM »
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  • Unless some folks are translating 'what is your position' with 'where do you go to Mass', I am very surprised that SSPXers basically double Resisters here.  And I'm kind of surprised the Resisters here are that few.  Interesting poll.
    I made the same observation and asked a similar question too.

    Offline Stubborn

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    Re: Your Traditionalist Position
    « Reply #57 on: September 03, 2024, 04:05:57 PM »
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  • Ah yes, this old error which we Indult traditionalists have now decisively triumphed over. Read how Fr. Gleize, of the SSPX, now agrees with Indult Catholics that the Roman Catholic Church at Rome is the True Church, while there is still an illness of sorts affecting some of the men of the Church: "Ever since the authorities of the Society of Saint Pius X have been getting closer to conciliar Rome in the hopes of obtaining a canonical recognition, their language has changed. A new thesis contrived by a theology professor at Écône named Fr. Gleize, maintains that there is no conciliar church in the sense of an organized society; the current crisis is rather an “illness” affecting the men of the Church, and the Church presently at Rome is the Catholic Church. This is what Bishop Fellay says, for example in his ordination sermon at the seminary of La Reja (Buenos Aires, Argentina) on December 20th, 2014:
    https://dominicansavrille.us/is-there-a-conciliar-church/
    Well, that the SSPX leans conciliar, sad tho it is, is not something unheard of - after all, nearly the whole Catholic world went conciliar after V2 - and they all only knew the true faith and Mass but went conciliar anyway. 

    The problem with the SSPX is the same as all faithful Catholics who've gone conciliar, namely, their willingness to compromise their faith.
    Quote
    Now, to proceed in good scholastic fashion, Stubborn, first (1) define your terms. What exactly are you calling (2) the Conciliar Church and (3) the Catholic Church. Is the entire Roman Catholic Church, the Pope and all the Bishops appointed by and communion with him for you a "Conciliar Church". In the same way, I could say, that Post Vatican I the Church supposedly defected from the faith and fell into heresy and became a "Conciliar Church". But such a thesis would be heretical and thus unfortunately so is yours. The Catholic Church didn't defect post V2.
    By "conciliar church" I mean the same church Pope John Paul II meant when he called it - "the church of the New Advent," and of  "the New Pentecost." This is not the Catholic Church, it's likely blasphemous to even say such things.

    In short, we had our Pentecost, which was the Birthday of our Holy Mother the Church on the first Pentecost Sunday when the Holy Ghost descended upon Our Blessed Mother and the Apostles. The conciliar church had their pentecost when (apparently) the spirit of revolution descended upon the council which was comprised of the pope, +/-2500 bishops and 6 protestant advisors at V2. The conciliar church had it's own Pentecost at V2, which is when the conciliar church was born.

    No, the Catholic Church on earth did not nor can it ever defect, it is still the one true Church that will last till the end of time and her magisterium will remain immune from all error - this is how we know the conciliar church is not the Catholic Church. What you are suggesting, is that wrong cannot be wrong because the church said it's ok, what you have not accepted is that you have your churches mixed up is all, when you accept that 1 is Catholic, 1 is conciliar usurping the name "Catholic" I believe you should stop wrongfully calling the conciliar church, Catholic.

    Quote
    "Conciliar Church" probably speaking is an orientation affecting some of the men of the Church. Thus we may say Cardinal Burke or Abp. Cordileone represents the Catholic Church whereas Kasper or Fernandez the Conciliar Churcch - the same battle between good and bad Cardinals mentioned by Our Lady of Akita. Next, if the marks of the True Church - One, Holy, Roman, Catholic and Apostolic - aren't in Rome, then where are they? What of the indefectibility of the Church of Rome as a local Church as taught by St. Robert and Msgr. Fenton? So many problems with your thesis, Stubborn, but that will do for now. And, care to address the +ABL quotes?
    I'm no fan of Fr. Fenton, I believe he is part of the problem along with some other popular theologians of the last few centuries who taught as if it is a de fide teaching of the Church, that the pope has some additional infallibility above and beyond what was dogmatically defined at V1. All these theologians managed to accomplish was to instill false obedience to papal authority because they taught a false idea of papal infallibility.

    Well the 4 marks are not in the conciliar church of Rome, this is obvious to Catholics who have not compromised. The reason they are not in Rome is because Rome kicked them out for the V2 religion. The 4 marks are present wherever the true faith and Mass are celebrated, always will be.

    As for +ABL quotes, you need to consider the times, the chaos and confusion among *all* the faithful, including +ABL of those days make the covid confusion of a few years ago look like nothing at all. As to why he didn't roundly condemn the new jazz for what it is I cannot say and won't guess, there is no need to because of how obviously evil the new jazz is, was and can only always be.   
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline 2Vermont

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    Re: Your Traditionalist Position
    « Reply #58 on: September 04, 2024, 06:22:46 AM »
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  • .

    Where does it say what Traddie said? Traddie made a very odd claim, which was that the Vatican had made a statement that Bp. Sanborn was not validly consecrated a bishop. I had never heard of this, and I have never heard of the Vatican saying anything about Bp. Sanborn at all, so I was asking him to provide where the Vatican said this.
    Yes, he wrote:

    "Bishop" Sanborn ("bishop" is in quotation marks because the Church has formally declared that it does not recognize his episcopal consecration).

    But "Traddie" won't be responding because it appears Matthew banned him.  Thank you, Matthew.  When a poster pontificates that at least 50% of the posters/members here are non-Catholic and part of a sect, he certainly deserves a ban IMO.

    Offline Everlast22

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    Re: Your Traditionalist Position
    « Reply #59 on: September 04, 2024, 07:02:04 AM »
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  • Sede here. Slighty on a tangent. I had my mother tell me the current pope is not the pope, and that's 100 percent the conclusion she has came to.  But.. She's still obstinate about attending the N.O.. I don't understand it. She is pretty traditional for a NO, but just has that Jezebel attitude with sedes and SSPXers. She wont go somewhere if she doesn't "like" the people that go there.... Let that sink in... There ARE rigid trads, however, its reactionary to our times.... It's understandable, everyone can find their circle at any church.. She even went to her local SSPX with me while I was a "sspx'er", a lot of people were VERY kind to her and even considered her a friend, and she STILL gives BS about people being "rigid" 


    Anybody here know super conservative NO's who don't seem to get it? OR just won't because of an issue they have? I don't know ONE female that has went from NO to Sede/SSPX. I know lots of guys who have, though. lol