Very well. Here it is again.
For those who believe it is a dogma that unbaptized catechumens can be saved:
There is ONE decree from Trent that you use to try to prove this, but I have already explained to you that your interpretation of it is heretical, and goes against common sense.
Now I will show you proof from the Extraordinary Magisterium.
God cannot deny himself, nor can truth ever be in opposition to truth. The appearance of this kind of specious contradiction is chiefly due to the fact that either the dogmas of faith are not understood and explained in accordance with the mind of the Church, or unsound views are mistaken for the conclusions of reason.
Therefore we define that every assertion contrary to the truth of enlightened faith is totally false.
Bear in mind, now, that according to this decree above, no dogma can ever contradict another dogma. The solemn decrees themselves are dogmas.
Here is what you are now faced with. Two choices. You can choose to believe that I am mistaken about the dogmatic decrees from the following Councils, which in their wordings, do not leave room for exceptions:
Lateran IV (one decree)
Vienne (one decree)
Florence (two decrees)
Trent (two canons combined, and another decree)
OR you can accept the correct position, which is to profess and believe that these decrees are meant by God exactly as He had the pope say them, because God is infallible and the pope receives that charism from Him when uttering such decrees.
If you accept this, and still cannot intellectually reconcile the decree from Trent, or think that I am misrepresenting it, then I invite you to consider, once again, the decree, which states that there is never to be an abandonment of the meaning of a declaration of the Holy See, and that such a definition is irreformable.
Now all you have to do is pay attention to the history.
One universal Church of the FAITHFUL, outside of which no one at all is saved
All are faithfully to profess that there is one baptism which regenerates all those baptized in Christ, just as there is one God and one faith'. We believe that when baptism is administered in water in the name of the Father, etc.
Holy baptism is the gate of the spiritual life; through it we become members of Christ and of the body of the Church. Unless we are born again of water and the spirit, we cannot, as Truth says, enter the kingdom of heaven.
ALL those outside the Catholic Church... go into the fire... unless they are joined to the Church before the end of their lives
Therefore,
you would have to argue that Trent reformed the meaning of the decrees I have just presented you, if you were to believe that it teaches baptism of desire, but even this proposition is heretical.
If you still have a hard time reconciling the decree from Trent after all this, then all you have to do is what faithful Catholics have always done. Suspend your own judgment, and assent to that of the Holy See, which has stated that Truth cannot contradict Truth, and that all of it's
ex cathedra the decrees are irreformable.