In my example, I didn't say the pope was a heretic, but his actions DEAL with heresy. There's a difference. I'm not talking about a manifest heretic, but a formal one. Secondly, a destroyer pope, by definition, HAS INTENT TO DESTROY. I think you're trying to minimize the intent here, by saying that it only means that the pope was telling kids it's ok to eat candy, even if their parents said no, or some other lesser offense. Notice Bellarmine didn't say "destroy morals", which would deal with sin and not heresy. He said 'destroy the church' which implies the pope is trying to destroy the liturgy, doctrine or other teachings.
I say we must interpret Bellarmine as the word 'destroy' is properly understood - 'to put an end to something by damaging or attacking it. To ruin it. To defeat it.'
Notice that the definition does not mean 'change' or 'alter'. I interpret DESTROYER to mean a pope who is out to ATTACK church doctrine, or at least cause confusion.
We know that freemasons have infiltrated the church and they started waaaay back in the mid 1800s. We know that it is rumored that certain V2 popes were masons, but not all of them were. We also know that satan and the masons know their limits and God will not allow them to destroy the church. But, they can inflict damage. So, can we not imagine the scenario where a pope tries to destroy the church by ambiguities, confusion, etc without changing doctrine, but simply by minimizing truth, promoting lukewarmness and APPEARING to promote evil, all the while, TECHNICALLY they didn't change church teaching? The devil is a master of technicalities, of confusion and of 'toeing the line'. My opinion is that this exactly describes the situation we are living in today.
A destroyer pope could intend, more than anyone has ever intended in the history of the world, to completely humiliate and obliterate God's Church. So long as his intention to do so and his methods do not sever him from the Church through heresy, schism, or apostasy, he's still pope. And we
know that
whatever Bellarmine thinks makes a pope a "destroyer"
does not include him being a manifest heretic.
.
We don't care about formal heretics, we care about manifest (public) ones. That's the distinction that matters for whether or not someone belongs to the Church, as manifest heretics-- whether formal or material-- do
not belong to her. There's a reason that Avinger hasn't replied to me, because he's not going to find any teachers who say that manifest heretics belong to the Church under any condition.
.
I think that you are trying to answer the question of whether or not Francis has committed a sin. That really doesn't matter, although it sure seems that he has no defense of ignorance since his training and exposure to the Catholic faith
far surpasses anything that any of
us have experienced. Clerics don't get a pass for ignorance. But it doesn't matter at the end of the day, because the distinction between whether he's a formal or a material heretic isn't a distinction that will tell us whether or not he is a
Catholic, it's one that will tell us whether or not he's guilty before God, and that isn't really any of our concern. Catholics are those who belong to the Catholic Church, incorporated at baptism and maintained by the profession of faith (and the absence of severance through heresy, apostasy, schism, or excommunication). They can do a lot of really, really, really evil things and still be Catholic. A pope can sacrifice infants to a goat's skull and participate in Satanic orgies in private and remain pope so long as he professes the faith outwardly. He can be the most rotten person to ever have lived. We don't judge whether or not someone is a Catholic based on some gradation of good or evil committed.
.
You see, this is all true because of the
nature of the Church. She is a visible unity of faith. That being the case, it is
impossible for someone who publicly professes something alien to belong to her
. That is why the material/formal distinction is not used in this case. The material/formal distinction tells us whether or not someone is guilty of some thing or another before God. We don't care about that. We want to know if they belong to the Church.